Adams, J. N. 1982. The Latin Sexual Vocabulary. London.
Alexiou, M. 1974. The Ritual Lament in Greek Tradition. Cambridge.
Althusser, L. 1972. Lenin and Philosophy, and Other Essays. New York.
———. 1977. Reading Capital. 2nd ed. Trans. Ben Brewster, ed. 2. London.
———. 1979. For Marx. Trans. Ben Brewster. London.
Ameling, W. 1981. “Komödie und Politik zwischen Kratinos und Aristophanes: Das Beispiel Perikles.” Quaderni catanesi di studi classici e medievali 3:383–424.
Anderson, C. A. 1995. Athena’s Epithets: Their Structural Significance in Plays of Aristophanes. Beiträge zur Altertumskunde; Bd. 67. Stuttgart.
Andrewes, A. 1978. “The Opposition to Perikles.” Journal of Hellenic Studies 98:1–8.
Atkinson, J. E. 1992. “Curbing the Comedians: Cleon versus Aristophanes and Syracosius’ Decree.” Classical Quarterly 42:56–64.
Austin, J. L. 1975. How to Do Things with Words. 2nd ed. Cambridge, Mass.
Badian, E. 1992. “Thucydides on Rendering Speeches.” Athenaeum 80 [70]:187–190.
Bakhtin, M. M. 1981. The Dialogic Imagination: Four Essays. University of Texas Press Slavic Series no. 1. Trans. Caryl Emerson and Michael Holquist. Austin.
———. 1984a. Problems of Dostoevsky’s Poetics. Theory and History of Literature, v. 8. Trans. Caryl Emerson. Minneapolis.
———. 1984b. Rabelais and his World. 1st Midland Book ed. Trans. Hélène Iswolsky. Bloomington.
———. 1986. Speech Genres and Other Late Essays. University of Texas Press Slavic Series, no. 8. Trans. Vern W. McGee. Austin.
———. 1990. Art and Answerability: Early Philosophical Essays. 1st ed. University of Texas Press Slavic Series, no. 9. Trans. Vadim Liapunov and Kenneth Brostrom. Austin.
Bakhtin, M. M., and P. N. Medvedev. 1985. The Formal Method in Literary Scholarship: A Critical Introduction to Sociological Poetics. Trans. Albert J. Wehrle. Cambridge, MA.
Balot, R. K. 2001. Greed and Injustice in Classical Athens. Princeton.
Barringer, J. M. 2001. The Hunt in Ancient Greece. Baltimore.
Bassi, K. 1998. Acting Like Men: Gender, Drama, and Nostalgia in Ancient Greece. Ann Arbor.
Bell, M., and M. Gardiner. 1998. Bakhtin and the Human Sciences: No Last Words. Theory, Culture & Society. London.
Belloni, L., V. Citti, et al., eds. 1999. Dalla lirica al teatro: nel ricordo di Mario Untersteiner (1899-1999), atti del convegno internazionale di studio, Trento-Rovereto, febbraio 1999. Labirinti 43. Trento.
Ben, N. v. d. 1986. “Hymn to Aphrodite 36–291.” Mnemosyne 39:1–41.
Bers, V. 1994a. “Tragedy and Rhetoric.” In Worthington 1994:176–195.
———. 1994b. “Κοσμίως λέγειν.” Paper presented at the “Onstage Offstage Conference”, Yale University, New Haven.
———. 1997. Speech In Speech: Studies in Incorporated Oratio Recta in Attic Drama and Oratory. Lanham.
Beta, S. 1999. “La ‘parola inutile’ nella commedia antica.” Quaderni urbinati di cultura classica N. S. no. 63:49–66.
Billig, M. 1996. Arguing and Thinking: A Rhetorical Approach to Social Psychology. 2nd ed. Cambridge.
Blank, D. L. 1985. “Socratics versus Sophists on Payment for Teaching.” Classical Antiquity 4:1–49.
Blundell, M. W. 1989. Helping Friends and Harming Enemies: A Study in Sophocles and Greek Ethics. New York.
Boedeker, D. D., and K. A. Raaflaub, eds. 1998. Democracy, Empire, and the Arts in Fifth-Century Athens. Cambridge, MA.
Boegehold, A. L., and A. C. Scafuro, eds. 1994. Athenian Identity and Civic Ideology. Baltimore.
Bonnamour, J., and H. Delavault, eds. 1979. Aristophane, Les femmes et la cité. Les Cahiers de Fontenay, XVII. Fontenay aux Roses.
Brandist, C. 1996. “Gramsci, Bakhtin and the Semiotics of Hegemony.” New Left Review 216:94–109.
———. 2002a. The Bakhtin Circle: Philosophy, Culture and Politics. London.
———. 2002b. “Two Routes ‘To Concreteness’ in the Work of the Bakhtin Circle.” Journal of the History of Ideas 63:521–537.
———. 2004. “Voloshinov’s Dilemma: On the Philosophical Roots of the Dialogic Theory of the Utterance.” In Brandist et al. 2004:97–124.
Brandist, C., D. Shepherd, et al., eds. 2004. The Bakhtin Circle: In the Master’s Absence. New York.
Brandist, C., and G. Tikhanov, eds. 2000. Materializing Bakhtin: the Bakhtin Circle and Social Theory. New York.
Branham, R. B. 2005. The Bakhtin Circle and Ancient Narrative. Ancient Narrative. Supplementum 3. Groningen.
Braund, D. 1994. “The Luxuries of Athenian Democracy.” Greece & Rome 41:41–48.
Bremer, J. M. 2000. “The Amazons in the Imagination of the Greeks.” Acta Antiqua Academiae Scientiarum Hungaricae 40:51–59.
Bremmer, J. N. 1984. “Greek Maenadism Reconsidered.” Zeitschrift für Papyrologie und Epigraphik 55:276–286.
Brock, R. W. 1986. “The Double Plot in Aristophanes’ Knights.” Greek, Roman and Byzantine Studies 27:15–27.
Brunschwig, J., and G. E. R. Lloyd, eds. 2000. Greek Thought. Trans. Catherine Porter et al. Cambridge, MA.
Burckhardt, A. 1924. Spuren der athenischen Volksrede in der alten Komödie. Basel.
Buxton, R. G. A. 1982. Persuasion in Greek Tragedy: A Study of Peithō. Cambridge.
Byl, S. 1982. “La mètis des femmes dans l’Assemblée des femmes d’Aristophane.” Revue belge de philologie et d’histoire 60:33–40.
Calame, C. 1999. The Poetics of Eros in Ancient Greece. Trans. Janet Lloyd. Princeton.
Carpenter, T. H., and C. A. Faraone, eds. 1993. Masks of Dionysus. Myth and Poetics. Ithaca.
Carson, A. 1986. Eros the Bittersweet: An Essay. Princeton.
Carter, L. B. 1986. The Quiet Athenian. Oxford.
Cartledge, P., E. E. Cohen, et al. 2002. Money, Labour and Land: Approaches to the Economies of Ancient Greece. London.
Cartledge, P., P. Millett, et al. 1990. Nomos: Essays in Athenian Law, Politics, and Society. New York.
Cartledge, P. A., and F. D. Harvey. 1985. Crux: Essays Presented to G.E.M. de Ste. Croix on His 75th Birthday. History of Political Thought; v. 6, issue 1/2. London.
Christ, M. R. 1992. “Ostracism, Sycophancy, and Deception of the Demos: [Arist.] Ath. Pol. 43.5.” Classical Quarterly 42:336–346.
———. 2006. The Bad Citizen in Classical Athens. Cambridge.
Classen, C. J. 1984. “Xenophons Darstellung der Sophistik und der Sophisten.” Hermes 112:154–167.
Cobb-Stevens, V. 1985. “Opposites, Reversals, and Ambiguities: The Unsettled World of Theognis.” In Nagy 1985:159–175.
Cohen, D. 1991. Law, Sexuality and Society: The Enforcement of Morals in Classical Athens. Cambridge.
Connor, W. R. 1971. The New Politicians of Fifth-Century Athens. Princeton.
———. 1985. “The Razing of the House in Greek Society.” Transactions of the American Philological Association 115:79–102.
Cornford, F. M. 1907. Thucydides Mythistoricus. London.
Crane, G. 1992. “The Fear and Pursuit of Risk: Corinth on Athens, Sparta and the Peloponnesians (Thucydides 1.68–71, 120–121).” Transactions of the American Philological Association 122:227–256.
———. 1998. Thucydides and the Ancient Simplicity: The Limits of Political Realism. Berkeley.
Csapo, E. 1997. “Riding the Phallus for Dionysus: Iconology, Ritual, and Gender-Role De/construction.” Phoenix 51:253–295, ill.
David, E. 1984. Aristophanes and Athenian Society of the Early Fourth Century B.C. Mnemosyne, Bibliotheca Classica Batava. Supplementum 81. Leiden.
Davidson, J. N. 1997. Courtesans & Fishcakes: The Consuming Passions of Classical Athens. New York.
Deleuze, G. 1990. The Logic of Sense. European Perspectives. Trans. Mark Lester with Charles Stivale. New York.
Dentith, S. 1995. Bakhtinian Thought: An Introductory Reader. Critical Readers in Theory and Practice. London.
Denyer, N. 2001. Plato. Alcibiades. Cambridge Greek and Latin Classics. Cambridge.
Derrida, J. 1981. Dissemination. Trans. Barbara Johnson. Chicago.
———. 1982. Margins of Philosophy. Trans. Alan Bass. Chicago.
———. 1991. A Derrida Reader: Between the Blinds. New York.
Detienne, M., and J.-P. Vernant. 1978. Cunning Intelligence in Greek Culture and Society. Trans. Janet Lloyd. Hassocks.
Dettenhofer, M. H. 1999. “Praxagoras Programm: eine politische Deutung von Aristophanes’ Ekklesiazusai als Beitrag zur inneren Geschichte Athens im 4. Jahrhundert v. Chr.” Klio 81:95–111.
DeVoto, J. G. 1992. “The Theban Sacred Band.” The Ancient World 23:3–19.
Dillon, M. 1995. “By Gods, Tongues, and Dogs: The Use of Oaths in Aristophanic Comedy.” Greece & Rome 42:135–151.
Dillon, M. P. J. 1999. “Post-nuptial Sacrifices on Kos (Segre, ED 178) and Ancient Greek Marriage Rites.” Zeitschrift für Papyrologie und Epigraphik 124:63–80.
———. 2002. Girls and Women in Classical Greek Religion. London.
Dittmar, H. 1912. Aischines von Sphettos, Studien zur Literaturgeschichte der Sokratiker; Untersuchungen und Fragmente. Philologische Untersuchungen 21. Berlin.
Dobrov, G. W., ed. 1997. The City as Comedy: Society and Representation in Athenian Drama. Chapel Hill.
Dodds, E. R. 1959. Plato. Gorgias: A Revised Text with Introduction and Commentary. Oxford.
Dorati, M. 1998. “Lisistrata e la tessitura.” Quaderni urbinati di cultura classica N. S. 58:41–56.
———. 1999. “Acqua e fuoco nella Lisistrata.” Quaderni urbinati di cultura classica N. S. 63:79–86.
Döring, K. 1984. “Der Sokrates des Aischines von Sphettos und die Frage nach dem historischen Sokrates.” Hermes 112:16–30.
Dorjahn, A. P. 1946. Political Forgiveness in Old Athens; the Amnesty of 403 B. C. Northwestern Studies in the Humanities no. 13. Evanston.
Dougherty, C., and L. Kurke, eds. 1998. Cultural Poetics in Archaic Greece: Cult, Performance, Politics. New York.
Dover, K. J. 1968. Lysias and the Corpus Lysiacum. Sather Classical Lectures, v. 39. Berkeley.
———. 1972. Aristophanic Comedy. Berkeley.
———. 1974. Greek Popular Morality in the Time of Plato and Aristotle. 2nd ed. Berkeley.
———. 1975. “The Freedom of the Intellectual in Greek Society.” Talanta 7:24–54.
———. 1989. Greek Homosexuality. 2nd ed. Cambridge, MA.
Easterling, P. E., ed. 1997. The Cambridge Companion to Greek Tragedy. Cambridge.
Edmonds, R. G., III. 2000. “Socrates the Beautiful: Role Reversal and Midwifery in Plato’s Symposium.” Transactions of the American Philological Association 130:261–285.
Edmunds, L. 1987. Cleon, Knights, and Aristophanes’ Politics. Lanham.
———. 2001. Intertextuality and the Reading of Roman Poetry. Baltimore.
Ehlers, B. 1966. Eine vorplatonische Deutung des sokratischen Eros. Der Dialog Aspasia des Sokratikers Aischines. Zetemata: Monographien zur klassischen Altertumswissenschaft, Heft 41. Munich.
Eide, T. 1996. “On Socrates’ atopia.” Symbolae Osloenses 71:59–67.
Fairweather, J. 1981. Seneca the Elder. Cambridge.
Faraone, C. A. 1995. “The ‘Performative Future’ in Three Hellenistic Incantations and Theocritus’ Second Idyll.” Classical Philology 90:1–15.
———. 1996. “Taking the ‘Nestor’s Cup Inscription’ Seriously: Erotic Magic and Conditional Curses in the Earliest Inscribed Hexameters.” Classical Antiquity 15:77–112.
Fehling, D. 1988. “Phallische Demonstration.” In Siems 1988:282–323.
Fisher, N. R. E. 1992. Hybris: A Study in the Values of Honour and Shame in Ancient Greece. Warminster.
———. 1998. “Violence, Masculinity, and the Law in Athens.” In Foxhall 1998:68–97.
Fitzgerald, J. T., ed. 1996. Friendship, Flattery, and Frankness of Speech: Studies on Friendship in the New Testament World. Leiden.
Flashar, H. 1969. Der Epitaphios des Perikles; Seine Funktion im Geschichtswerk des Thukydides. Sitzungsberichte der Heidelberger Akademie der Wissenschaften. Philosophisch-Historiche Klasse. Jahrg. 1969, 1. Abhandlung. Heidlberg.
Foley, H. P. 1981a. “The Conception of Women in Athenian Drama.” In Foley 1981b:127–168.
———. 1981b. Reflections of Women in Antiquity. New York.
———. 1982. “The Female Intruder Reconsidered: Women in Aristophanes, Lysistrata and Ecclesiazusae.” Classical Philology 77:1–21.
Forde, S. 1989. The Ambition to Rule: Alcibiades and the Politics of Imperialism in Thucydides. Ithaca.
Forrest, W. G. 1975. “An Athenian Generation Gap.” Yale Classical Studies 24:37–52.
Foucault, M. 1990. The History of Sexuality. Vol. 2, The Use of Pleasure. Trans. Robert Hurley. New York.
Fowler, R. L. 1996. “How the Lysistrata Works.” Échos du monde classique 40:245–249.
Foxhall, L. 2002. “Accesses to Resources in Classical Greece: The Egalitarianism of the Polis in Practice.” In Cartledge et al. 2002:209–220.
Foxhall, L., and J. B. Salmon. 1998. When Men Were Men: Masculinity, Power and Identity in Classical Antiquity. Leicester-Nottingham Studies in Ancient History, 8. London.
Frangeskou, V. 1999. “Tradition and Originality in Some Attic Funeral Orations.” Classical World 92:315–336.
Funke, P. 1980. Homónoia und arché: Athen und die griechische Staatenwelt vom Ende des peloponnesischen Krieges bis zum Königsfrieden (404/3-387/6 v. Chr.). Wiesbaden.
Furley, W. D. 1996. Andokides and the Herms: A Study in Fifth-Century Athenian Religion. Bulletin of the Institute of Classical Studies. Supplement 65. London.
Gagarin, M. 1977. “Socrates’ Hybris and Alcibiades’ Failure.” Phoenix 31:22–37.
Gaiser, K. 1959. Protreptik und Pärenese bei Platon; Untersuchungen zur Form des Platonischen Dialogs. Tübinger Beiträge zur Altertumwissenschaft, Heft 40. Stuttgart.
———. 1969. Review of Eine vorplatonische Deutung der sokratischen Eros by Barbara Ehlers (Munich 1966). Archiv für Geschichte der Philosophie 51:200–209.
Gantz, T. 1993. Early Greek Myth: A Guide to Literary and Artistic Sources. Baltimore.
Gardiner, M. 1992. The Dialogics of Critique: M. M. Bakhtin and the Theory of Ideology. London.
Garrity, T. F. 1998. “Thucydides 1.22.1: Content and Form in the Speeches.” American Journal of Philology 119:361–384.
Gehrke, H.-J. 1985. Stasis: Untersuchungen zu den inneren Kriegen in den griechischen Staaten des 5. und 4. Jahrhunderts v. Chr. Munich.
Gentzler, J. 1995. “The Sophistic Cross-Examination of Callicles in the Gorgias.” Ancient Philosophy 15:17–43.
Giannantoni, G. 1997. “L’Alcibiade di Eschine e la letteratura socratica su Alcibiade.” In Giannantoni and Narcy 1997:349–373.
Giannantoni, G., and M. Narcy, eds. 1997. Lezioni socratiche. Naples.
Gomme, A. W., A. Andrewes, et al. 1970–1981. A Historical Commentary on Thucydides. Oxford.
Gooch, P. W. 1985. “Socrates: Devious or Divine?” Greece & Rome 32:32–41.
Graham, Alexander J. 1998. “The Woman at the Window: Observations on the ‘Stele from the Harbour’ of Thasos.” Journal of Hellenic Studies 118:22–40.
Hall, E. 1993. “Political and Cosmic Turbulence in Euripides’ Orestes.” In Sommerstein et al. 1993:263–285.
———. 1997. “The Sociology of Athenian Tragedy.” In Easterling 1997:294–309.
Halperin, D. M. 1986. “Plato and Erotic Reciprocity.” Classical Antiquity 5:60–80.
———. 1990. One Hundred Years of Homosexuality and Other Essays on Greek Love. New York.
Hamdorf, F. W. 1964. Griechische Kultpersonifikationen der vorhellenistischen Zeit. Mainz.
Hamel, D. 1998. Athenian Generals: Military Authority in the Classical Period. Mnemosyne, bibliotheca classica Batava. Supplementum 182. Leiden.
———. 2003. Trying Neaira: The True Story of a Courtesan’s Scandalous Life in Ancient Greece. New Haven.
Hansen, M. H. 1987. The Athenian Assembly in the Age of Demosthenes. Oxford.
Hanson, V. D. 1995. The Other Greeks: The Family Farm and the Agrarian Roots of Western Civilization. New York.
Harris, E. M. 1992. “Pericles’ Praise of Athenian Democracy (Thucydides 2.37.1).” Harvard Studies in Classical Philology 94:157–167.
Harvey, F. D. 1985. “Dona Ferentes: Some Aspects of Bribery in Greek Politics.” In Cartledge and Harvey 1985:76–117.
Hedrick, C. W., Jr. 1999. “Democracy and the Athenian Epigraphical Habit.” Hesperia 68:387–439.
Henderson, J. 1987. Aristophanes. Lysistrata. Oxford.
———. 1991. The Maculate Muse: Obscene Language in Attic Comedy. 2nd ed. New York.
———. 1998. Aristophanes. Acharnians. Knights. Loeb Classical Library 178. Cambridge, MA.
———. 2000. Aristophanes. Birds. Lysistrata. Women at the Thesmophoria. Loeb Classical Library 179. Cambridge, MA.
———. 2002. Aristophanes. Frogs. Assemblywomen. Wealth. The Loeb Classical Library 180. Cambridge, MA.
Henrichs, A. 1993. “‘He Has a God in Him’: Human and Divine in the Modern Conceptions of Dionysus.” In Carpenter and Faraone 1993:13–43.
———. 1994. “Der rasende Gott: zur Psychologie des Dionysos und des Dionysischen in Mythos und Literatur.” Antike und Abendland 40:31–58.
Henry, A. S. 1983. Honours and Privileges in Athenian Decrees: The Principal Formulae of Athenian Honorary Decrees. Subsidia epigraphica 10. Hildesheim.
Hesk, J. 2000. Deception and Democracy in Classical Athens. Cambridge.
Hess, W. H. 1963. “Studies in the Ecclesiazusae of Aristophanes.” PhD diss., Princeton University.
Holquist, M. 1990. Dialogism: Bakhtin and his World. New Accents. London.
Homer, S. 2005. Jacques Lacan. Routledge Critical Thinkers. London.
Hornblower, S. 1991. A Commentary on Thucydides. Oxford.
Hubbard, T. K. 1991. The Mask of Comedy: Aristophanes and the Intertextual Parabasis. Cornell Studies in Classical Philology, v. 51. Ithaca.
Huß, B. 1999. Xenophons Symposion: Ein Kommentar. Beitrage zur Altertumskunde, Bd. 125. Stuttgart.
Hussey, E. L. 1985. “Thucydidean History and Democritean Theory.” In Cartledge and Harvey 1985:118–138.
Hutter, H. 1978. Politics as Friendship: The Origins of Classical Notions of Politics in the Theory and Practice of Friendship. Waterloo.
Immerwahr, H. R. 1973. “Pathology of Power and the Speeches in Thucydides.” In Stadter 1973:16–31.
Isler Kerényi, C. 2001. Dionysos nella Grecia arcaica: il conributo delle immagini. Filologia e critica 87. Pisa.
———. 2004. Civilizing Violence: Satyrs on 6th-Century Greek Vases. Orbis Biblicus et Orientalis. Trans. Eric Charles de Sena. Göttingen.
Johnson, D. M. 2005. “Persians as Centaurs in Xenophon’s Cyropaedia.” Transactions of the American Philological Association 135:177–207.
Jordan, B. 1975. The Athenian Navy in the Classical Period: A Study of Athenian Naval Administration and Military Organization in Fifth and Fourth Centuries B.C. Berkeley.
Joyal, M. A. 1993. “The Conclusion of Aeschines’ Alcibiades.” Rheinisches Museum 136:263–268.
Kagan, D. 1975. “The Speeches in Thucydides and the Mytilenean Debate.” Yale Classical Studies 24:71–94.
Kahn, C. H. 1992. “Plato as a Socratic.” Studi italiani di filologia classica 10:580–595.
———. 1994. “Aeschines on Socratic Eros.” In Waerdt 1994:87–106.
Kalimtzis, K. 2000. Aristotle on Political Enmity and Disease: An Inquiry into Stasis. SUNY Series in Ancient Greek Philosophy. Albany.
Kallet, L. 1998. “Accounting for Culture in Fifth-Century Athens.” In Boedeker and Raaflaub 1998:43–58.
———. 2003. “Demos Tyrannos: Wealth, Power, and Economic Patronage.” In Morgan 2003:117–153.
Kambitsis, J. 1973. “Ὄμματα Πειθοῦς.” Hellenica 26:5–17.
Kofman, S. 1998. Socrates: Fictions of a Philosopher. Trans. Catherine Porter. Ithaca.
Konstan, D. 1993. “Friends and Lovers in Ancient Greece.” Syllecta Classica 4:1–12.
———. 1995. Greek Comedy and Ideology. New York.
———. 1996a. “Friendship, Frankness, and Flattery.” In Fitzgerald 1996:7–19.
———. 1996b. “Greek Friendship.” American Journal of Philology 117:71–94.
———. 1997. Friendship in the Classical World. Key Themes in Ancient History. Cambridge.
Krentz, P. 1982. The Thirty at Athens. Ithaca.
Kurke, L. 1997. “Inventing the Hetaira: Sex, Politics, and Discursive Conflict in Archaic Greece.” Classical Antiquity 16:106–150.
Lakoff, G. 2006. “Staying the Course Right Over a Cliff.” Op-Ed piece. New York Times 27 October 2006, sec. A: 19.
Lakoff, G., and M. Johnson. 1980. Metaphors We Live By. Chicago.
Landfester, M. 1967. Die Ritter des Aristophanes. Beobachtungen zur dramatischen Handlung und zum komischen Stil des Aristophanes. Amsterdam.
Leitao, D. 2002. “The Legend of the Sacred Band.” In Nussbaum 2002:143–167.
Lissarrague, F. 1993. “On the Wildness of Satyrs.” In Carpenter and Faraone 1993:207–220.
Loraux, N. 1986. The Invention of Athens: The Funeral Oration in the Classical City. Trans. Alan Sheridan. Cambridge, MA.
———. 1993. The Children of Athena: Athenian Ideas about Citizenship and the Division Between the Sexes. Trans. Caroline Levine. Princeton.
———. 1995. “Le Guerre civile grecque et la représentation anthropologique du monde à l’envers.” Revue de l’histoire des religions 212:299–326.
———. 2002. The Divided City: On Memory and Forgetting in Ancient Athens. Trans. Corinne Pache and Jeff Fort. New York.
Ludwig, P. W. 2002. Eros and Polis: Desire and Community in Greek Political Theory. Cambridge.
MacDowell, D. M. 1971. Aristophanes. Wasps. Oxford.
Martin, R. P. 1987. “Fire on the Mountain: Lysistrata and The Lemnian Women.” Classical Antiquity 6:78–105.
McGlew, J. F. 1993. Tyranny and Political Culture in Ancient Greece. Ithaca.
———. 2002. Citizens on Stage: Comedy and Political Culture in the Athenian Democracy. Ann Arbor.
Merkelbach, R. 1986. “Volksbeschluss aus Erythrai über den Bau eines Tempels der Aphrodite Pandemos.” Epigraphica Anatolica 8:15–18.
Michelini, A. N. 1994. “Political Themes in Euripides’ Suppliants.” American Journal of Philology 115:219–252.
———. 1998a. “Isocrates’ Civic Invective: Acharnians and On the Peace.” Transactions of the American Philological Association 128:115–133.
———. 1998b. “ΠΟΛΛΗ ΑΓΡΟΙΚΙΑ: Rudeness and Irony in Plato’s Gorgias.” Classical Philology 93:50–59.
Millett, P. 1989. “Patronage and its Avoidance in Classical Athens.” In Wallace-Hadrill 1989:15–47.
Möllendorff, P. v. 1995. Grundlagen einer Ästhetik der alten Komödie: Untersuchungen zu Aristophanes und Michail Bachtin. Classica Monacensia Bd. 9. Tübingen.
Monoson, S. S. 1994. “Citizen as Erastes: Erotic Imagery and the Idea of Reciprocity in the Periclean Funeral Oration.” Political Theory 22:253–76.
———. 2000. Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton.
Montag, W. 2003. Louis Althusser. Houndmills.
Morgan, K. A., ed. 2003. Popular Tyranny: Sovereignty and its Discontents in Ancient Greece. Austin.
Morrison, D. R. 1994. “Xenophon’s Socrates as Teacher.” In Waerdt 1994:181–208.
Morson, G. S., and C. Emerson. 1990. Mikhail Bakhtin: Creation of a Prosaics. Stanford.
Müller, H. M. 1980. Erotische Motive in der griechischen Dichtung bis auf Euripides. Hamburger philologischen Studien; Band 50. Hamburg.
Murphy, J. J. 2001. Rhetoric in the Middle Ages: A History of the Rhetorical Theory from Saint Augustine to the Renaissance. Tempe.
Murray, O., ed. 1990. Sympotica: A Symposium on the symposion. Oxford.
Murray, P. 1996. Plato on Poetry: Ion; Republic 376e-398b9; Republic 595-608b10. Cambridge Greek and Latin Classics. Cambridge.
Nagy, G. 1985. “Theognis and Megara: A Poet’s Vision of His City.” In Nagy 1985:22–81.
Neil, R. A. 1901. The Knights of Aristophanes. Cambridge. Reprinted Hildesheim: 1966.
Neuman, Y. 2003. Processes and Boundaries of the Mind: Extending the Limit Line. Contemporary Systems Thinking. New York.
———. 2004. “Mirrors Mirrored: Is That All There Is?” S.E.E.D. Journal (Semiotics, Evolution, Energy, and Development) 4:58–69.
Neuman, Y., Z. Bekeman, et al. 2002. “Rhetoric as the Contextual Manipulation of Self and Non-Self.” Research on Language and Social Interaction 35:93–112.
Neuman, Y., and I. Tabak. 2003. “Inconsistency as an Interactional Problem: A Lesson From Political Rhetoric.” Journal of Psycholinguistic Research 32:251–267.
Newell, W. R. 2000. Ruling Passion: The Erotics of Statecraft in Platonic Political Philosophy. Lanham.
Nichols, J. H., Jr. 1998. Plato. Gorgias. Ithaca.
Nightingale, A. W. 1993. “The Folly of Praise: Plato’s Critique of Encomiastic Discourse in the Lysis and Symposium.” Classical Quarterly 43:112–130.
North, H. F. 1994. “ ‘Opening Socrates’: The Eikon of Alcibiades.” Illinois Classical Studies 19:89–98.
Nussbaum, M. C., and J. Sihvola, eds. 2002. The Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome. Chicago.
O’Connor, D. K. 1994. “The Erotic Self-Sufficiency of Socrates: A Reading of Xenophon’s Memorabilia.” In Waerdt 1994:151–180.
O’Sullivan, N. 1992. Alcidamas, Aristophanes and the Beginnings of Greek Stylistic Theory. Hermes Einzelschriften, Heft 60. Stuttgart.
Ober, J. 1989. Mass and Elite in Democratic Athens: Rhetoric, Ideology, and the Power of the People. Princeton.
———. 1994. “Civic Ideology and Counterhegemonic Discourse: Thucydides on the Sicilian Debate.” In Boegehold and Scafuro 1994:102–126.
———. 1996. The Athenian Revolution: Essays on Ancient Greek Democracy and Political Theory. Princeton.
———. 1998. Political Dissent in Democratic Athens: Intellectual Critics of Popular Rule. Princeton.
———. 2002. “Social Science History, Cultural History, and the Amnesty of 403.” Transactions of the American Philological Association 132:127–137.
Olson, S. D. 1988. “The ‘Love Duet’ in Aristophanes’ Ecclesiazusae.” Classical Quarterly 38:328–330.
———. 2002. Aristophanes. Acharnians. Oxford.
Osborne, R. 1990. “Vexatious Litigation in Classical Athens: Sykophancy and the Sycophant.” In Cartledge et al. 1990:83–102.
Ostwald, M. 1986. From Popular Sovereignty to the Sovereignty of Law: Law, Society, and Politics in Fifth-Century Athens. Berkeley.
———. 2000. Oligarchia: The Development of a Constitutional Form in Ancient Greece. Stuttgart.
Padgett, J. M. 2003. “Horse Men: Centaurs and Satyrs in Early Greek Art.” In Padgett and Childs 2003:3–46.
Padgett, J. M., and W. A. P. Childs, eds. 2003. The Centaur’s Smile: The Human Animal in Early Greek Art. New Haven.
Parke, H. W. 1977. Festivals of the Athenians. Aspects of Greek and Roman Life. London. Reprinted Ithaca: 1986.
Parker, R. 1996. Athenian Religion: A History. Oxford.
Parry, A. M. 1981. Logos and Ergon in Thucydides. Monographs in Classical Studies. New York.
Payne, M. 1997. Reading Knowledge: An Introduction to Barthes, Foucault, and Althusser. Cambridge, MA.
Petrey, S. 1990. Speech Acts and Literary Theory. New York.
Pinney, G. F. 1984. “For the Heroes are at Hand.” Journal of Hellenic Studies 104:181–183.
Pirenne-Delforge, V. 1994. L’Aphrodite grecque: Contribution a l’étude de ses cultes et de sa personnalité dans le pantheon archaïque et classique. Kernos Supplement 4. Athens.
Plaza, M. 2005. “The Limits of Polyphony: Dostoevsky to Petronius.” In Branham 2005:193–225.
Pomeroy, S. B. 1975. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York.
———. 2002. Spartan Women. Oxford.
Price, J. J. 2001. Thucydides and Internal War. Cambridge.
Quillin, J. 2002. “Achieving Amnesty: The Role of Events, Institutions, and Ideas.” Transactions of the American Philological Association 132:71–107.
Rechenauer, G. 1991. Thukydides und die hippokratische Medizin: Naturwissenschaftliche Methodik als Modell für Geschichtsdeutung. Spudasmata, Bd. 47. Hildesheim.
Reinders, P. 2001. Demos Pyknites: Untersuchungen zur Darstellung des Demos in der Alten Komödie. Drama: Beiträge zum antiken Drama und seiner Rezeption. Beihefte 15. M & P Schriftenreihe für Wissenschaft und Forschung. Stuttgart.
Rhodes, P. J. 1985. The Athenian Boule. 2nd ed. Oxford.
Ribbeck, O. 1883. Kolax. Eine ethologische Studie. des IX. Bandes der Abhandlungen der philologisch-historischen Classe der Königl. Sächischen Gesellschaft der Wissenschaften, No. 1. Leipzig.
Riu, X. 1999. Dionysism and Comedy. Greek Studies. Lanham.
Roberts, J. 1994. Athens on Trial: The Antidemocratic Tradition in Western Thought. Princeton.
Rocco, C. 1995–1996. “Liberating Discourse: The Politics of Truth in Plato’s Gorgias.” Interpretation 23:361–385.
Rogers, B. B. 1910. The Knights of Aristophanes. London.
Roisman, J. 2005. The Rhetoric of Manhood: Masculinity in the Attic Orators. Berkeley.
Romilly, J. d. 1975. Magic and Rhetoric in Ancient Greece. The Carl Newell Jackson Lectures. Cambridge, MA.
Rosellini, M. 1979. “Lysistrata, une mise en scène de la féminité.” In Bonnamour and Delavault 1979:11–32.
Rosen, R. M. 1988. Old Comedy and the Iambographic Tradition. American Classical Studies 19. Atlanta.
———. 1997. “The Gendered Polis in Eupolis’ Cities.” In Dobrov 1997:149–176.
Rosenbloom, D. 2004a. “Ponêroi vs. Chrêstoi: The Ostracism of Hyperbolos and the Struggle for Hegemony in Athens after the Death of Perikles, Part I.” Transactions of the American Philological Association 134:55–105.
———. 2004b. “Ponêroi vs. Chrêstoi: The Ostracism of Hyperbolos and the Struggle for Hegemony in Athens after the Death of Perikles, Part II.” Transactions of the American Philological Association 134:323–358.
Rosenzweig, R. 2004. Worshipping Aphrodite: Art and Cult in Classical Athens. Ann Arbor.
Rothwell, K. 1990. Politics and Persuasion in Aristophanes’ Eccleziazusae. Mnemosyne, bibliotheca classica Batava. Supplementum 111. Leiden.
Rubin, L. G. 1989. “Love and Politics in Xenophon’s Cyropaedia.” Interpretation 16:391–413.
Rushton, R. 2002. “What Can a Face Do? On Deleuze and Faces.” Cultural Critique 51:219–237.
Rusten, J. S. 1985. “Two Lives or Three? Pericles on the Athenian Character (Thuc. 2.40.12).” Classical Quarterly 35:14–19.
———. 1989. Thucydides: The Peloponnesian War, Book II. Cambridge Greek and Latin Classics. Cambridge.
Saïd, S. 1996. “The Assemblywomen: Women, Economy, and Politics.” In Segal 1996:282–313.
Sartori, F. 1999. “ ‘Rovesciare la democrazia’ nell’ultimo Aristofane.” In Belloni et al. 1999:141–158.
Saussure, F. d. 1986. Course in General Linguistics. 3rd ed. Trans. Roy Harris. Chicago. Reprinted London: 1983.
Schauenberg, K. 1975. “Eurumedōn eimi.” Mitteilungen des Deutschen Archäologischen Instituts (Athen. Abt.) 90:97–122.
Schiappa, E. 1992. “Response to Thomas Kent, ‘On the Very Idea of a Discourse Community,’ CCC 42 (December 1991), 425–45.” College Composition and Communication 43:522–523.
———. 1999. The Beginnings of Rhetorical Theory in Classical Greece. New Haven.
Schlesier, R. 1993. “Mixtures of Masks: Maenads as Tragic Models.” In Carpenter and Faraone 1993:89–114.
Scholtz, A. 1996. “Perfume from Peron’s: The Politics of Pedicure in Anaxandrides Fragment 41 Kassel-Austin.” Illinois Classical Studies 21:69–86.
———. 1997. “Erastēs tou dēmou: Erotic Imagery in Political Contexts in Thucydides and Aristophanes.” PhD diss., Yale University.
———. 2002/3. “Aphrodite Pandemos at Naukratis.” Greek, Roman and Byzantine Studies 43:231–242.
———. 2004. “Friends, Lovers, Flatterers: Demophilic Courtship in Aristophanes’ Knights.” Transactions of the American Philological Association 134:263–293.
Schwartze, J. 1971. Die Beurteilung des Perikles durch die attische Komödie. Zetemata 51. Munich.
Scodel, R., ed. 1993. Theater and Society in the Classical World. Ann Arbor.
Seaford, R. 1996. Euripides. Bacchae. Warminster.
Seager, R. 2001. “Xenophon and Athenian Democratic Ideology.” Classical Quarterly N. S. 51:385–397.
Segal, C. 1962. “Gorgias and the Psychology of the Logos.” Harvard Studies in Classical Philology 66:99–155.
Segal, E., ed. 1996. Oxford Readings in Aristophanes. Oxford.
Sens, A. 1991. “Not I, but the Law: Juridical and Legislative Language in Aristophanes’ Ecclesiazusae.” PhD diss., Harvard University.
Shaw, M. 1975. “The Female Intruder: Women in Fifth-Century Drama.” Classical Philology 70:255–266.
Shotter, J., and M. Billig. 1998. “A Bakhtinian Psychology: From Out of the Heads of Individuals and into the Dialogues between Them.” In Bell and Gardiner 1998:13–29.
Shukman, A., ed. 1984. Bakhtin School Papers. Russian Poetics in Translation, v. 10. Oxford.
Sicking, C. M. J. 1995. “The General Purport of Pericles’ Funeral Oration and Last Speech.” Hermes 123:404–425.
Siems, A. K., ed. 1988. Sexualität und Erotik in der Antike. Wege der Forschung; Band 605. Darmstadt.
Smith, A. C. 1999. “Eurymedon and the Evolution of Political Personifications in the Early Classical Period.” Journal of Hellenic Studies 119:128–141, pll. 8–11.
Sommerstein, A. H. 1981. Aristophanes. Knights. Warminster.
———. 1984. “Aristophanes and the Demon Poverty.” Classical Quarterly 34:314–333.
———. 1986. “The Decree of Syrakosios.” Classical Quarterly 36:101–108.
———. 1998. Aristophanes. Ecclesiazusae. Warminster.
Sommerstein, A. H., S. Halliwell, et al., eds. 1993. Tragedy, Comedy, and the Polis. Papers from the Greek Drama Conference: Nottingham, 18-20 July 1990. “Le Rane.” Collana di studi e testi, 11. Bari.
Spence, I. G. 1990. “Pericles and the Defence of Attica during the Peloponnesian War.” Journal of Hellenic Studies 110:91–109.
Stadter, P. A. 1989. A Commentary on Plutarch’s Pericles. Chapel Hill.
———, ed. 1973. The Speeches in Thucydides: A Collection of Original Studies with a Bibliography. Chapel Hill.
Stone, I. F. 1988. The Trial of Socrates. Boston.
Taaffe, L. K. 1991. “The Illusion of Gender Disguise in Aristophanes’ Ecclesiazusae.” Helios 18:91–112.
———. 1993. Aristophanes and Women. London.
Taylor, A. E. 1934. Philosophical Studies. London. Reprinted New York: 1976.
Thornton, B. S. 1997. Eros: The Myth of Ancient Greek Sexuality. Boulder.
Tieman, W. 2002. “ ‘Cause’ in History and the Amnesty at Athens: An Introduction.” Transactions of the American Philological Association 132:63–69.
Todd, S. C. 2000. Lysias. The Oratory of Classical Greece, v. 2. Austin.
Too, Y. L. 1995. The Rhetoric of Identity in Isocrates: Text, Power, Pedagogy. Cambridge Classical Studies. Cambridge.
Tsifakis, D. 2003. “ ‘ΠΕΛΩΡΑ’: Fabulous Creatures and/or Creatures of Death.” In Padgett and Childs 2003:73–104.
Turner, J. S. 1993. “Atopia in Plato’s Gorgias.” International Studies in Philosophy 25:69–77.
Tylawsky, E. I. 2002. Saturio’s Inheritance: The Greek Ancestry of the Roman Comic Parasite. Artists and Issues in the Theatre, v. 9. New York.
Ussher, R. G. 1973. Aristophanes. Ecclesiazusae. Oxford. Reprinted New Rochelle: 1986.
Vaio, J. 1973. “The Manipulation of Theme and Action in Aristophanes’ Lysistrata.” Greek, Roman and Byzantine Studies 14:369–380.
Vasiliou, I. 2002. “Socrates’ Reverse Irony.” Classical Quarterly 52:220–230.
Veligianni-Terzi, C. 1997. Wertbegriffe in den attischen Ehrendekreten der klassischen Zeit. Heidelberger althistorische Beiträge und epigraphische Studien, Bd. 25. Stuttgart.
Vlastos, G. 1987. “Socratic Irony.” Classical Quarterly 37:79–96.
Vološinov, V. N. 1983. “Discourse in Life and Discourse in Poetry.” In Shukman 1984:5–30.
———. 1986. Marxism and the Philosophy of Language. Cambridge, MA.
Wade-Gery, H. T. 1958. Essays in Greek History. Oxford.
Waerdt, P. A. V., ed. 1994. The Socratic Movement. Ithaca.
Wallace-Hadrill, A. 1989. Patronage in Ancient Society. Leicester-Nottingham Studies in Ancient Society, v. 1. London.
Wankel, H. 1976. Demosthenes: Rede für Ktesiphon Über den Kranz. Wissenschaftliche Kommentare zu Griechischen und Lateinischen Schriftstellern. Heidelberg.
Weber, M. 1978. Economy and Society: An Outline of Interpretive Sociology. Trans. Ephraim Fischoff et al. Berkeley.
Weiss, M. 1998. “Erotica: On the Prehistory of Greek Desire.” Harvard Studies in Classical Philology 98:31–61.
West, M. L. 1966. Hesiod. Theogony. Oxford.
———. 1978. Hesiod. Works and Days. Oxford.
Winkler, J. J. 1990. The Constraints of Desire: The Anthropology of Sex and Gender in Ancient Greece. New York.
———. 1991. “The Constraints of Eros.” In Magika Itiera: Ancient Greek Magic and Religion, ed. C.A. Faraone and D. Obbink, 214-243. New York.
Winkler, J. J., and F. I. Zeitlin. 1990. Nothing to Do with Dionysos? Athenian Drama in its Social Context. Princeton.
Wohl, V. 2002. Love among the Ruins: The Erotics of Democracy in Classical Athens. Princeton.
Wolpert, A. 2002a. “Lysias 18 and Athenian Memory of Civil War.” Transactions of the American Philological Association 132:109–126.
———. 2002b. Remembering Defeat: Civil War and Civic Memory in Ancient Athens. Baltimore.
Worman, N. B. 2002. The Cast of Character: Style in Greek Literature. Austin.
Worthington, I., ed. 1994. Persuasion: Greek Rhetoric in Action. London.
Yunis, H. 1996. Taming Democracy: Models of Political Rhetoric in Classical Athens. Rhetoric & Society. Ithaca.
Zappen, J. P. 2004. The Rebirth of Dialogue: Bakhtin, Socrates, and the Rhetorical Tradition. Albany.
Zastra, J. 1836. “De Aristophanis Ecclesiazusarum fabulae tempore atque consilio quaestiones selectae.” PhD diss., Universität Breslau.
Zeitlin, F. 1988. “La politique d’Éros: Féminin et masculin dans les Suppliants d’Eschyle.” Métis 3:231–259.
Zeitlin, F. I. 1996. Playing the Other: Gender and Society in Classical Greek Literature. Women in Culture and Society. Chicago.
Zimmermann, B. 1983. “Utopisches und Utopie in den Komödien des Aristophanes.” Würzburger Jahrbücher für die Altertumswissenschaft 9, N.F.:57–77.
Ziolkowski, J. E. 1981. Thucydides and the Tradition of Funeral Speeches at Athens. Monographs in Classical Studies. New York.