Hour 8. The psychology of the hero’s sign in the Homeric Iliad The meaning of psūkhē 8§1. The key word for this hour is psūkhē, as used in the context of the key word for the previous hour, sēma. This word psūkhē can refer either to the life of someone who is alive or to the disembodied conveyor of someone’s identity after that someone dies. [1]… Read more
Hour 9. The return of Odysseus in the Homeric Odyssey The meaning of nostos 9§1. The key word for this hour is nostos, ‘return, homecoming; song about homecoming; return to light and life’. The last of these meanings is mystical, having to do with ideas about immortalization after death. Our first impression is that such ideas are foreign to Homeric poetry. When we take a second look, however, we will… Read more
Hour 10. The mind of Odysseus in the Homeric Odyssey The meaning of noos 10§1. The key word for this hour is noos. A simple translation could be ‘mind’ or ‘thinking’, though these words are too broad in meaning to fit many of the Homeric contexts of noos; other translations could be ‘perception’ or even ‘intuition’, but these words are in many ways too narrow. In any case, the meaning… Read more
Hour 11. Blessed are the heroes: the cult hero in Homeric poetry and beyond The meaning of olbios 11§1. They key word for this hour is olbios, which as we will see means ‘blessed’ or even ‘blissful’ for those who are initiated into the mysteries of hero cult but simply ‘prosperous, happy’ for the uninitiated. As we will also see, the cult hero is olbios, ‘blessed’, after he… Read more
Hour 12. The cult hero as an exponent of justice in Homeric poetry and beyond The meaning of dikē 12§1. The key word for this hour is dikē, which means ‘justice’ long-term and ‘judgment’ short-term. In ancient Greek poetics, a primary metaphor for dikē is a flourishing field or garden or orchard or grove or vineyard or any other such place where vegetation is cultivated. As I will argue, the… Read more
Hour 13. A crisis in reading the world of heroes The meaning of krinein 13§1. The key word for this hour is krinein, the “middle voice” for which is krinesthai, and the meaning of which is ‘judge, distinguish, make distinctions’. Here are words that derive from it: krisis, ‘judgment, crisis’ kritērion, ‘criterion’, for judging, distinguishing, making distinctions kritikos, ‘critical’, in both senses: ‘crisis-related’ or ‘criticism-related’. 13§2. Such words are used… Read more
Chapter I. Introduction [In this on-line version, the page-numbers of the printed version are indicated within braces (“{” and “}”). For example, “{69|70}” indicates where p. 69 of the printed version ends and p. 70 begins. These indications will be useful to readers who need to look up references made elsewhere to the printed version of this book.] Il faut bien dire cependant que notre… Read more
Chapter II. εὔχομαι in Sacral Contexts Analytic Table of Contents A. Formulas which conclude prayers (pp. 18–31) 1. Introduction; formulas (A) and (B) (pp. 18–26) 2. Formula (A) and the meaning of εὔχομαι (pp. 26–31)B. Formulas which report prayers (pp. 31–66) 1. Absolute usage of εὔχομαι (pp. 31–43) … Read more
Chapter 3. εὔχομαι in secular contexts Analytic Table of Contents A. γένος εὔχομαι εἶναι and its transformations (pp. 69–78) Classified list of attestations (p. 69): I: γένος εὔχομαι εἶναι II: γένος εὔχομαι ΙΙΙ: εὔχομαι εἶναι + place/father IV: Doublet … Read more
Chapter 4. εὔχομαι in a legal context Σ 497 λαοὶ δ’ εἰν ἀγορῇ ἔσαν ἀθρόοι· ἔνθα δὲ νεῖκος ὠρώρει, δύο δ’ ἄνδρες ἐνείκεον εἵνεκα ποινῆς ἀνδρὸς ἀποφθιμένου· ὃ μὲν εὔχετο πάντ’ ἀποδοῦναι500 δήμῳ πιφαύσκων, ὃ δ’ ἀναίνετο μηδὲν ἑλέσθαι· ἄμφω δ’ ἱέσθην ἐπὶ ἴστορι πεῖραρ ἑλέσθαι. Read more
