Archive

Acknowledgments

Acknowledgments To our students past, present, and future Each of the essays included in this volume was presented at a conference held at the Center for Hellenic Studies in Washington, DC, in August of 2005. On behalf of all the conference participants we would like to thank the Director of the Center, Professor Gregory Nagy, Associate Director Douglas Frame, Programs Officer Jennifer Reilly, Executive Assistant… Read more

Introduction

Introduction In his Symposium Plato crafted a set of speeches in praise of love that has attracted the interest of philosophers, theologians, poets, and artists from antiquity down to the present day. In the third century CE, Plotinus drew on aspects of the Symposium to fashion an account of the nature of the twin processes of emanation and return to “the One.” Following Plotinus’ lead, a… Read more

Part I. The Symposium and Plato’s Philosophy1. The Symposium as a Socratic Dialogue, Christopher Rowe

1. The Symposium as a Socratic Dialogue Christopher Rowe This essay will make one very specific claim: that the Symposium is properly to be treated as a Socratic dialogue. In one way it will of course be quite uncontroversial to describe the Symposium as “Socratic”: Socrates is on any account the focus of the whole dialogue, which ends as it begins, with a celebration of particular… Read more

3. A Platonic Reading of Plato’s Symposium, Lloyd P. Gerson

3. A Platonic Reading of Plato’s Symposium Lloyd P. Gerson 1. The American poet and critic John Jay Chapman (1862–1933) wrote, … to the historical student, to the man who not only knows something of books, but something of the world, the Symposium of Plato is seen to have been in every age since Plato the most effective plea for evil that one can… Read more

6. A Study in Violets: Alcibiades in the Symposium, C. D. C. Reeve

6. A Study in Violets: Alcibiades in the Symposium C. D. C. Reeve [1] Agathon’s drinking-party has reached its philosophical apogee in Socrates’ vivid, Diotima-inspired description of the ultimate object of all love and desire, the Platonic form of beauty—the beautiful itself. All of a sudden, there is a commotion and loud knocking. Someone “very drunk and shouting loudly” is… Read more

Part IV. Ideal Concepts and their Transformation7. Philosopher and Priest: The Image of the Intellectual and the Social Practice of the Elites in the Eastern Roman Empire, Matthias Haake

7. Philosopher and Priest: The Image of the Intellectual and the Social Practice of the Elites in the Eastern Roman Empire (First–Third Centuries AD)* Matthias Haake 1. The Epicurean philosopher Lysias of Tarsus was something of a monster. At some point in the late Hellenistic or early Augustan period, [1] he was appointed stephanēphoros, that… Read more