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Part I. Isocrates and Aristotle: An Entanglement. 3. Aristotle in the Afternoon: Rhetoric, Exoterica, and the Compromised Philosopher

Chapter 3. Aristotle in the Afternoon: Rhetoric, Exoterica, and the Compromised Philosopher The surviving Aristotelian corpus, which seems largely to preserve the teachings and discussions conducted by Aristotle within his school, contains multitudes enough for Aristotle’s followers and interpreters. It establishes Aristotle, on the one hand, as the original example of the philosopher who has bequeathed us (inter alia) a system, and any of whose works will… Read more

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Chapter 3. Greek Heroes and Christian Martyrs: In Defense of the Friends of God and Heroes of the Faith

Chapter 3. Greek Heroes and Christian Martyrs: In Defense of the Friends of God and Heroes of the Faith The account that Theodoret provides concerning the practice of honoring martyrs and their relics occupies a central position in his defense of Christianity. In Dialexis VIII. On the Cult of the Martyrs, he explains the importance of martyrs by suggesting the parallel notion of heroism and the cult… Read more

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Chapter 4. Christianity as the Universal Practical Virtue

Chapter 4. Christianity as the Universal Practical Virtue The presentation of Christianity as a way of life maintains a significant thematic resonance throughout Theodoret’s Therapeutikê. Following the long line of Christian authors who from an early stage offered Christianity as a response to pagan polemic, his motivation lay in the conviction that Christianity encompassed and surpassed all that ancient philosophy had attempted to accomplish. While Theodoret devotes… Read more

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Chapter 5. Theodoret’s Rhetoric, Style, and Argumentation: Some Literary Considerations

Chapter 5. Theodoret’s Rhetoric, Style, and Argumentation: Some Literary Considerations The Therapeutikê’s literary features are informed by a set of recognizable historical, religious, educational, and cultural concerns, which have yet to be integrated into a coherent account. [1] More specifically, a number of these features form an integral part of Theodoret’s apologetic program. He makes this explicit in the preface to the… Read more

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Conclusion

Conclusion This book has sought to study several aspects of Theodoret’s apologetics. By showing the number of methods that Theodoret employs to engage the larger problems of his period, his dynamism and the urgency of his project have become apparent. Rather than a “stale exercise,” [1] a new assessment of Theodoret’s apologetic program has emerged. This needs to be said in view… Read more

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Bibliography

Bibliography Primary Sources Ambjörn, L., trans. 2008. Zacharias of Mytilene. The Life of Severus. Piscataway, NJ. Burguière, P., and P. Évieux, eds. 1985. Cyril of Alexandria. Contra Iulianum. Sources chrétiennes 322. Paris. Canivet, P., ed. 2000–2001. Theodoret of Cyrrhus. Thérapeutique des maladies helléniques. 2 vols. Revised ed. Sources chrétiennes 57. Paris. Canivet, P.,… Read more

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Acknowledgments

Acknowledgments To Farideh and Daryush It is a great pleasure to acknowledge those who have generously afforded me their time and insights during the composition of this study. My gratitude to Prods Oktor Skjærvø, Richard N. Frye, and Ernst Badian for their comments on earlier parts of this book. I owe a great debt of thanks to Clarisse Herrenschmidt, Olga M. Davidson, Daniel T. Potts,… Read more

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Introduction

Introduction In the sixth century BCE, following the death of King Cambyses on his Egyptian campaign, the Persian heartland was the scene of an antique murder mystery, during which the Achaemenid throne was held or seized by one or several individual(s)—about whose identity our sources provide conflicting information—who were eventually eliminated through an aristocratic coup d’état fomented by Darius I. The event itself may have been of… Read more

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Abbreviations

Abbreviations DB = Inscriptions of Darius at Bisotun FGH = Fragmente der griechischen Historiker NPi = Inscription of Narseh at Paikuli LABS = Letters from Assyrian and Babylonian Scholars, ed. Parpola Š-KhM = Šāhnāme, ed. Khaleghi-Motlagh … Read more

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1. The Sources

Chapter 1. The Sources Old Persian Epigraphy: The Bisotun Inscription According to Darius’ inscription at Bisotun (composed in the late sixth century BCE), [1] King Cambyses killed his brother Bardiya on the eve of his Egyptian campaign without the people (kāra-) being aware of his crime. [2] During the king’s absence in Egypt, according to the… Read more