Bibliography Ahlberg-Cornell, G. 1992. Myth and Epos in Early Greek Art: Representation and Interpretation. Jonsered, Sweden. Alexiou, M. 1974. The Ritual Lament in Greek Tradition. Cambridge. 2nd ed., Lanham, MD, 2002. Allan, W. 2005. “Arms and the Man: Euphorbus, Hector, and the Death of Patroclus.” Classical Quarterly 55:1–16. Allen, T. W. 1899. “On the… Read more
Foreword Richard P. Martin, Stanford University Warrior, hero, super-male—Achilles should not cry. Not, that is, in the contemporary understanding of the categories he seems to personify, categories that (one might at first assume) have always dominated the imagination of our cultural forefathers, from the earliest epics, through John Wayne westerns, to the latest Star Wars film, the protagonist of which, Luke Skywalker, was scornfully dubbed by… Read more
Translator’s Note: Truchement ≈ Caretaker Nicholas J. Snead I learned the term truchement as a first-year M.A. student studying French language and literature at the University of Virginia, where I had the wonderful good fortune to take a Balzac seminar with Peter Brooks, a visiting professor there that year. Truchement is an archaic French word meaning ‘translator’ or ‘interpreter.’ If you traveled to France today, it… Read more
Preface to the English Edition Hélène Monsacré When I wrote this book on Homer, thirty years ago, [1] I tried to grasp the ambiguities of a heroic character: brave, courageous, and yet sensitive. The greatest hero of all time, Achilles, has supernatural powers and fights with divine weapons, but he cries like a human. His tears do not, however, diminish… Read more
Introduction “Since when is it that men (and not women) no longer cry? Why was ‘sensibility,’ at a certain moment, transformed into ‘sentimentality’?” [1] Initially this line of questioning from Roland Barthes referred to the romantic hero. But we can go further still: on the threshold of history and Western literature, an immense poem, the Iliad, recounts both… Read more
I.1. Proper Relations to Aphrodite: A Criterion in the Definition of Heroic Conduct It might seem paradoxical to approach the question of heroism in the Iliad by way of Aphrodite, thus giving sustained attention to episodes where the majority of the action occurs within the walls of Troy. Yet it is also a way to examine fundamental values of the Homeric universe. By initially abandoning the battlefields… Read more
I.2. Physical Evidence of the Hero To specify certain masculine values, I will endeavor in this chapter to provide an account of the bodily information that the poet provides about his heroes. This examination will not be a question of prescribing “Homeric medicine,” but of the image of the warrior’s body as it is represented in the Iliad. This approach is somewhat complex; in fact, to speak… Read more
Preface This is the third installment in my series of commentaries (which began with The Theban Epics [2015] and continued with The Aethiopis [2016]) on the fragments of the Epic Cycle. There is now, of course, an excellent introduction to the whole topic in the form of the late Martin West’s The Epic Cycle (Oxford 2013), which displays his genius at full stretch, especially his inerring ability… Read more
Abbreviations of Frequently Cited Works ABV = J. D. Beazley, Attic Black-Figure Vase-Painters (Oxford 1956) ARV2 = J. D. Beazley, Attic Red-Figure Vase-Painters, 2nd ed. (Oxford 1963) BKT 5.1 = Berliner Klassikertexte 5: Griechische Dichterfragmente: Teil 1, Epische und elegische Fragmente, ed. W. Schubert and U. von Wilamowitz-Moellendorff (Berlin 1907) Davies, Aethiopis = M. Davies,… Read more
Introduction: Background Authorship T1 Aelian Aelian Varia historia 9.15 (p. 106 Dilts) λέγεται δἑ κἀκεῖνο πρὸς τούτοις, ὅτι ἄρα ἀπορῶν (scil. Ὅμηρος) ἐκδοῦναι τὴν θυγατέρα ἔδωκεν ἀυτῆι προῖκα ἔχειν τὰ ἔπη τὰ Κύπρια. καὶ ὁμολογεῖ τoῦτο Πίνδαρος (fr. 265 Sn.). The further point is made that Homer, being at a loss as to how to give his daughter away in marriage, gave as dowry… Read more
