Lesher, James, Debra Nails, and Frisbee Sheffield, eds. 2007. Plato's Symposium: Issues in Interpretation and Reception. Hellenic Studies Series 22. Washington, DC: Center for Hellenic Studies. http://nrs.harvard.edu/urn-3:hul.ebook:CHS_LesherJ_NailsD_SheffieldF_eds.Symposium_Interpretation_Reception.2007.
16. Platonic Selves in Shelley and Stevens
Concealed creator. One walks easily
The unpainted shore, accepts the world
As anything but sculpture.
Praise of love or wine
That panted forth a flood of rapture so divine.
And pine for what is not—
Our sincerest laughter
With some pain is fraught—
Our sweetest songs are those that tell of saddest thought. {362|363}
Hamlet’s frailties keep him all too human, despite his divine capacity. But finally Shelley accepts this human eccentricity:
Hate and pride and fear;
If we were things born
Not to shed a tear,
I know not how thy joy we ever should come near.
The untainted bird must remain an unattained self. Our nearest approach to the skylark’s impersonal and therefore painless joy requires pain, is called for by deficiency. Stevens (1997:55) subscribes to the same sentiment in “Sunday Morning”: “Death is the mother of beauty”; and again with “The imperfect is our paradise” in “The Poems of Our Climate” (1997:179).
Sate near him, talking in low solemn tones.
Her voice was like the voice of his own soul
Gaze on the empty scene as vacantly
As ocean’s moon looks on the moon in heaven.
And in the lowest deep a lower deep
Still threat’ning to devour me opens wide,
To which the hell I suffer seems a heav’n.
Such shaping fantasies, that apprehend
More than cool reason ever comprehends. {369|370}
The lunatic, the lover, and the poet
Are of imagination all compact.
…
And as imagination bodies forth
The forms of things unknown, the poet’s pen
Turns them to shapes, and gives to airy nothing
A local habitation and a name.
One must have a mind of winter
To regard the frost and the boughs
Of the pine-trees crusted with snow;
And have been cold a long time
To behold the junipers shagged with ice,
The spruces rough in the distant glitter
Of the January sun; and not to think
Of any misery in the sound of the wind,
In the sound of a few leaves,
Which is the sound of the land
Full of the same wind
That is blowing in the same bare place
For the listener, who listens in the snow,
And, nothing himself, beholds
Nothing that is not there and the nothing that is.
Not less because in purple I descended
The western day through what you called
The loneliest air, not less was I myself.
What was the ointment sprinkled on my beard?
What were the hymns that buzzed beside my ears?
What was the sea whose tide swept through me there?
Out of my mind the golden ointment rained,
And my ears made the blowing hymns they heard.
I was myself the compass of that sea:
I was the world in which I walked, and what I saw
Or heard or felt came not but from myself;
And there I found myself more truly and more strange.
Pink and white carnations. The light
In the room more like snowy air,
Reflecting snow. A newly-fallen snow
At the end of winter when afternoons return.
Pink and white carnations—one desires
So much more than that. The day itself
Is simplified: a bowl of white,
Cold, a cold porcelain, low and round,
With nothing more than the carnation there.
Stripped one of all one’s torments, concealed
The evilly compounded, vital I
And made it fresh in a world of white,
A world of clear water, brilliant-edged,
Still one would want more, one would need more,
More than a world of white and snowy scents.
In a stanza that is pure Stevens, no less for being so Emersonian, the poem ends with a celebration of the freedom (“never-resting mind”) that final lucidity would exclude: {374|375}
So that one would want to escape, come back
To what had been so long composed.
The imperfect is our paradise.
Note that, in this bitterness, delight,
Since the imperfect is so hot in us,
Lies in flawed words and stubborn sounds.
Footnotes