Petropoulos, J. C. B. 2011. Kleos in a Minor Key: The Homeric Education of a Little Prince. Hellenic Studies Series 45. Washington, DC: Center for Hellenic Studies. http://nrs.harvard.edu/urn-3:hul.ebook:CHS_Petropoulos.Kleos_in_a_Minor_Key.2011.
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Foreword
Author’s Prologue
ἐσθλά τε καὶ τὰ χέρεια· πάρος δ’ ἔτι νήπιος ἦα.’
good and bad alike, whereas before I was still childish.”
αὐτόν τε ζώειν καί μοι φίλον υἱὸν ἀέξῃ.’
grant me to live and my dear son to grow to maturity.”
ὅσσ’ ἔρξαν τ’ ἔπαθόν τε καὶ ὅσσ’ ἐμόγησαν Ἀχαιοί,
ὥς τέ που ἢ αὐτὸς παρεὼν ἢ ἄλλου ἀκούσας.’ {x|xi}
“for you sing of the Achaians’ fate in exceedingly proper order,
both of the many things the Achaians suffered and their many hardships—
as if somehow you were there yourself or had heard of these things from someone else.”
Though he does not cite it explicitly, the ethno-psychiatrist Georges Devereux discerns this principle also in Greek tragedy. In his classic work, Dreams in Greek Tragedy (1976), Devereux likens the realistic depiction of dreams in tragedy to the extreme verisimilitude of Rembrandt’s still lifes. [7] Yet why should, say, Aischylos have adhered to this aesthetic rule, particularly in portraying the dreams of his characters? Devereux’s answer to this question has to do not only with dreams in tragedy but also with the refined, plausible manner in which Homer shows Telemachos’ coming of age: “he [sc. the poet] tried to write the best drama (and dream) he could devise.” [8] By the same token, the poet Homer tried to compose the best ‘educational drama’ he could conceive. {xi|}
Acknowledgments
Note
Footnotes