Chapters

Appendix G. Étienne de Lusignan and ‘the God Cinaras’

Appendix G. Étienne de Lusignan and ‘the God Cinaras’ More than once I have cited the sixteenth-century Franco-Cypriot historian Étienne de Lusignan, arguing for some independent, traditional authority behind several of his unique notices. [1] These included metallurgical and ceramic inventions attributed to his ‘Cinaras’, [2] with associated topographic details; an anonymous brother, whom I connected with… Read more

Appendix F. Theodontius: Another Cilician Kinyras?

Appendix F. Theodontius: Another Cilician Kinyras? One further and quite peculiar Cilician connection for Kinyras is found in Boccaccio’s Genealogy of the Pagan Gods. This massive and impressive synthesis, many years in the making (ca. 1350–1375), was undertaken at the behest of King Hugo IV of Cyprus (abdicated 1358). The work remained generally influential for centuries, [1] though its original Cypriot commission… Read more

Appendix E. The ‘Lost Site’ of Kinyreia

Appendix E. The ‘Lost Site’ of Kinyreia Pliny the Elder, in his list of fifteen Cypriot cities, states that “there was once also Cinyria, Mareum, and Idalium.” [1] A Kinýreion was also mentioned in the Bassarika attributed to Dionysios the Periegete (second century CE) in a passage listing the Cypriots who supported Dionysos’ conquest of India, which included “those [sc. who held]… Read more

Appendix D. Kinyrízein: The View from Stoudios

Appendix D. Kinyrízein: The View from Stoudios I have argued that kinyrízein meant first and foremost ‘play the kinýra’. [1] This is corroborated by the word’s third and latest attestation—in a passage of Theodoros, Abbot of the monastery of Stoudios (Constantinople) in the first years of the ninth century. Tired of seeing his monks giving themselves to worldly pleasures about the… Read more

Appendix C. Horace, Cinara, and the Syrian Musiciennes of Rome

Appendix C. Horace, Cinara, and the Syrian Musiciennes of Rome Horace alludes several times to a certain Cinara whom he loved in his youth, and her untimely death. She may of course be partly or largely poetic fiction, like other lover-muses of Roman elegy. This role she most clearly fulfils at the start of Odes 4.1, when the poet, returning to lyric after a hiatus, pretends to… Read more

21. Syro-Cilician Approaches

21. Syro-Cilician Approaches Kinnaru of Ugarit, I have argued, was probably but one regional manifestation of a more widespread pattern. Kinnaru himself, of course, belongs to a Syrian milieu. We also saw that material from the Hurrian sphere, stretching across Syria and into Cilicia/Kizzuwatna, documents both its second-­millennium kinnāru-culture, and divinization of cult tools and objects (see Chapter 6). This background can help explain the curious… Read more

20. Kinyras at Sidon? The Strange Affair of Abdalonymos

20. Kinyras at Sidon? The Strange Affair of Abdalonymos This chapter addresses a curious problem that may entail a further mainland ‘Kinyras’, this time at Sidon. Abdalonymos—‘Servant of the Gods’ in Phoenician (Abd-elonim)—was said to be an impoverished member of the Sidonian royal house, installed by Alexander as king of that city in 333–332 after deposing ‘Straton’ (that is Abdastart III) following the battle of Issos. Read more

19. Kinyras, Kothar, and the Passage from Byblos: Kinyras, Kinnaru, and the Canaanite Shift

19. Kinyras, Kothar, and the Passage from Byblos: Kinyras, Kinnaru, and the Canaanite Shift One could be content with explaining Kinyras’ arrival to Cyprus simply through the island’s proximity to the mainland, and a general emulation of its neighbors’ institutions. But in this and the following chapters, I shall attempt to trace more specific geographical connections. One will naturally think first of Kinnaru and Ugarit. This is… Read more