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9. The Attic Skolia, Theognis, and Riddles

9. The Attic Skolia, Theognis, and Riddles By pairing the so-called “Attic skolia” preserved for us by Athenaeus (694c–695f = PMG 884–908) with Theognis, I have in mind to demonstrate that the form of both sets of poetry as we have them reflects, at least in part, an improvisational heritage. Both Athenaeus’ collection of skolia and the doublets in Theognis give evidence of being performance variations, recorded… Read more

10. Symposiasts versus Rhapsodes

10. Symposiasts versus Rhapsodes In Part III we shall see how rhapsodes performing at a major public festival like the Panathenaia were capable of improvising in the course of reciting memorized verses. Memorized lines of Homeric poetry furnish the basis for modifications in sense or embellishment, in other words improvisation, as each competing rhapsode contributes to the larger performance demand of interweaving passages or episodes of Homer. Read more

11. Xenophanes

11. Xenophanes Most vicious and explicit in his criticism of epic, by which is meant Homer and Hesiod, is of course Xenophanes of Colophon (frr. 21 B 11 and 12 DK from his Silloi), and it is important to establish the vantage point of his critique. Xenophanes was not only said to have composed hexametric poetry but also to have performed his own poetry rhapsodically. [… Read more

12. Heraclitus

12. Heraclitus Heraclitus of Ephesus also rejected the performance of Homeric poetry in a vein similar to, but not identical with, that of Xenophanes. Although Heraclitus’ criticisms never achieved the recognition of Xenophanes’, they appear nevertheless to derive similarly from the vantage point of the symposium. One fragment that has drawn attention is (fr. 30 Marcovich = 22 B 42 DK): τόν τε Ὅμηρον ἔφασκεν ἄξιον ἐκ… Read more

13. Solon

13. Solon Solon confronts the performance of epic with a brief but sharp criticism: πολλὰ ψεύδονται ἀοιδοί “poets tell many lies” (fr. 25 G.-P.). As had Xenophanes before him, Solon too calls attention in particular to the epic poetry of Homer and Hesiod, which was known in the sixth century, as it had been in the seventh, primarily through rhapsodic performances. We do not know if the… Read more

14. Anacreon

14. Anacreon As we have seen, on one hand Xenophanes and Solon, and on the other Heraclitus, invidiously opposed the ethical and metaphysical disunity of Homeric poetry to symposiastic values. Anacreon of Teos, in contrast, suggests that he is willing to incorporate Homeric poetry into his own sympotic poetry, provided that Homeric themes are adjusted to suit the occasion of conviviality. Again we focus not on all… Read more

15. Conclusion

15. Conclusion In sections 1–4 of this Part, I outlined the range of verse types including hexameters, elegiacs, iambics, skolia, and previously composed (lyric and iambic) passages by dramatic poets recited with or without improvisation at sympotic gatherings. There the focus was on the competitive social matrix of élite aristocrats that motivated these performances, especially in the context of symposia whose often-stated purposes of mirth, celebration, and… Read more

17. From Written to Oral

17. From Written to Oral Milman Parry and his students have shown in detail how poet-singers compose while they perform, and perform while they compose epic poetry. However, we have yet to apply the valuable insights gained from their research to later stages of a poetic tradition, particularly after the poetic “texts” are written down, while live performances of these “texts” continue. The time has now come… Read more

18. Modes of Innovation

18. Modes of Innovation The evidence for rhapsodic performance as we have it suggests that there were at least three basic types of improvisational activity in which rhapsodes engaged. The first involves the “stitching” or “weaving” of song, the second involves the insertion of newly composed “Homeric” verses into a preexisting text, and the third involves capping with hexameter verses. We are often at pains to determine… Read more