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7. Time Games: The ‘Twenty-Year’ Absent Hero

Chapter 7. Time Games: The ‘Twenty-Year’ Absent Hero Introduction Genetic approaches to Homeric poetry, whether they are Analytical, Unitarian, Neoanalytical, or adopting the viewpoint of historical positivism, have used repetition in different but often misleading ways. Analysts viewed repetition as a symptom of inferior poetic quality, a clear sign indicating multiple authorship. Unitarians tried to explain such repetitions by drawing analogous examples from other writers in… Read more

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Part III. Intertextuality and Diachronically Diffused Relations. 8. The Formula νυκτὸς ἀμολγῷ: Homeric Reflections of an Indo-European Metaphor

Chapter 8. The Formula νυκτὸς ἀμολγῷ: Homeric Reflections of an Indo-European Metaphor Introduction The aim of this chapter is to explore a covert form of intertextuality through the study of the function, origin, and meaning of the formulaic expression νυκτὸς ἀμολγῷ. By intertextuality, I am hereby referring to the use of the same expression in multiple Greek and other Indo-European (and even Mesopotamian) traditions, which allow… Read more

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9. Genealogy and Poetic Imagery of a Homeric Formula

Chapter 9. Genealogy and Poetic Imagery of a Homeric Formula The process of crystallization of the dictional material in oral epic poetry is realized in three different levels: reenactment, [1] theme, [2] and traditional referentiality. [3] In this chapter, I will focus my attention on the term traditional referentiality, which refers to… Read more

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Bibliography

Bibliography AHS = Allen, T. W., W. R. Halliday and E. E. Sykes, eds. 1936. The Homeric Hymns. Oxford. Alberti, L. B. 1988. On the Art of Building. Translated by J. Rykwert, N. Leach, and R. Tavernor. Cambridge, Mass. Alexiou, M. 1974. The Ritual Lament in Greek Tradition. Cambridge. Allen, D. C. 1970. Mysteriously… Read more

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Preface

Preface Western literature begins with the Iliad and Odyssey, the monumental epics that already in antiquity had given rise to an extensive body of analysis and interpretation, from word studies and line-by-line commentaries to textual and literary criticism. Byzantine scholars preserved the texts and a portion of the ancient critical tradition through the Middle Ages, and reintroduced them to Renaissance Europe; Enlightenment- and Romantic-era scholars transformed the… Read more

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Introduction

Introduction The plan of Zeus In some ancient Greek epics, a Dios boulē ‘plan of Zeus’ helps to motivate and explain the plot. This theme is best known from its appearance at the beginning of the Iliad: μῆνιν ἄειδε θεά, Πηληιάδεω Ἀχιλῆος,οὐλομένην ἣ μυρί’ Ἀχαιοῖς ἄλγε’ ἔθηκεν,πολλὰς δ’ ἰφθίμους ψυχὰς ᾌδι προίαψενἡρώων, αὐτοὺς δὲ ἑλώρια τεῦχε κύνεσσινοἰωνοῖσί τε πᾶσι, Διὸς δ’ ἐτελείετο… Read more

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1. Oresteia and Odyssey

Oresteia and Odyssey Throughout the Odyssey, the story of Agamemnon, Klytaimnestre, and Orestes is paradigmatic for that of Odysseus, Penelope, and Telemachos. The Odyssean “Oresteia,” as the story will be referred to here, provides examples of the kinds of perils that could await Odysseus, and of the resources on which he can rely. A number of characters describe or refer to the death of Agamemnon, the treachery… Read more

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2. Ogygie to Ithake

Ogygie to Ithake When Odysseus himself enters the main narrative of the Odyssey in Book 5, he is, as at the beginning, trapped on Kalypso’s island in the middle of the sea. This is the world of the hero’s divine antagonist Poseidon, from which he will escape in accordance with the plan that Athene puts forward in the first divine council scene in Book 1. As… Read more

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3. The End(s) of the Odyssey

The End(s) of the Odyssey Regarding the Odyssey’s three main narrative sequences, then, I have argued that Zeus provides a kind of blueprint for the Telemachia and Mnesterophonia with his Oresteia, and that he orchestrates the Nostos overtly. The latter sequence, as discussed in the previous chapter, comes under Zeus’ control in Book 5, when Athene appears unable to implement the plan she has formulated for Odysseus’… Read more

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4. After the Odyssey

After the Odyssey Zeus’ settlement at the end of the Odyssey is meant to be permanent: Odysseus will “be ruler forever” (βασιλευέτω αἰεί, 24.483). Of course, this cannot come to pass literally; even the divinely favored Menelaos must cede Sparta and retire to Elysion (Odyssey 4.561-564). The clear implication is that Odysseus will rule Ithake until his death, at which point his heir will assume power. Read more