Equine Poetics

  Platte, Ryan. 2017. Equine Poetics. Hellenic Studies Series 74. Washington, DC: Center for Hellenic Studies. http://nrs.harvard.edu/urn-3:hul.ebook:CHS_PlatteR.Equine_Poetics.2017.


Bibliography

Adrados, F. R. 2007. “The Panorama of Indo-European Linguistics since the Middle of the Twentieth Century: Advances and Immobilism.” Journal of Indo-European Studies 35:129–153.

Albêrûnî. 2002. Albêrûnî’s India. Trans. E. C. Sachau. New Delhi.

Allan, J. 1914. Catalogue of the Coins of the Gupta Dynasties and of Śaśāṅka, King of Gauda. London.

Amory, A. 1963. “The Reunion of Odyssey and Penelope.” In Essays on the Odyssey: Selected Modern Criticism, ed. C. H. Taylor, 100–121. Bloomington.

Anderson, J. K. 1961. Ancient Greek Horsemanship. Berkeley.

Anthony, D. W. 1986. “The ‘Kurgan Culture,’ Indo-European Origins, and the Domestication of the Horse: A Reconsideration.” Current Anthropology 27.4:291–313.

———. 2007. The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World. Princeton.

Arnold, R. 1973. The Horse-Demon in Early Greek Art and His Eastern Neighbors. New York.

Athanassakis, A. N. 2002. “Akhilleus’s Horse Balios: Old and New Etymologies.” Glotta 78:1–11.

Austin, N. 1975. Archery at the Dark of the Moon: Poetic Problems in Homers Odyssey. Berkeley.

Balter, M. 2003. “Linguistics: Early Date for the Birth of Indo-European Languages.” Science 302.5650:1490–1491.

Bassett, S. E. 1926. “The So-Called Emphatic Position of the Runover Word in the Homeric Hexameter.” Transactions and Proceedings of the American Philological Association 57:116–148.

Beaumont, R. L. 1936. “Greek Influence in the Adriatic Sea before the Fourth Century B.C.” Journal of Hellenic Studies 56:159–204.

Beekes, R. S. P. 1988. A Grammar of Gatha-Avestan. Leiden.

———. 2013. Etymological Dictionary of Greek. Leiden.

Blackburn, S. H. 1989. Oral Epics in India. Berkeley.

Bowra, C. M. 1961. Heroic Poetry. London.

Brockington, J. 1998. The Sanskrit Epics. Leiden.

Brooten, B. J. 1996. Love between Women: Early Christian Responses to Female Homo-eroticism. Chicago.

Burkert, W. 1983. Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth. Berkeley.

Camp, J. 1998. Horses and Horsemanship in the Athenian Agora. Agora Picture Book 24. Athens.

Campbell, D. A. 1967. Greek Lyric Poetry: A Selection of Early Greek Lyric, Elegiac, and Iambic Poetry. London.

Childe, V. G. 1926. The Aryans: A Study of Indo-European Origins. London.

Clackson, J. 1994. The Linguistic Relationship between Armenian and Greek. Publications of the Philological Society 30. Oxford.

Combellack, F. M. 1973. “Three Odyssean Problems.” California Studies in Classical Antiquity 6:17–46.

Cook, E. F. 1995. The Odyssey in Athens: Myths of Cultural Origins. Ithaca.

Danek, G. 1988. Studien zur Dolonie. Vienna.

Dawkins, R. M. 1929. The Sanctuary of Artemis Orthia at Sparta. London.

Delebecque, E. 1951. Le cheval dans l’Iliade, suivi d’un lexique du cheval chez Homère et d’un essai sur le cheval préhomérique. Paris.

Dent, A. A. 1974. The Horse through Fifty Centuries of Civilization. New York.

Doniger O’Flaherty, W. D. 1980. Women, Androgynes, and Other Mythical Beasts. Chicago.

Dover, K. J. 1977. Greek Homosexuality. Cambridge.

Drews, R. 1988. The Coming of the Greeks: Indo-European Conquests in the Aegean and the Near East. Princeton.

Dumézil, G. 1929. Le problème des Centaures: Étude de mythologie comparée indo-européenne. Paris.

———. 1954. Rituels indo-européens à Rome. Études et commentaires 19. Paris.

———. 1966. La religion romaine archaïque. Paris.

Dumont, P. É. 1927. L’Ashvamedha: Description du sacrifice solennel du cheval dans le culte védique d’après les textes du Yajurveda blanc (Vajasaneyisamhita, Shatapathabrahmana, Katyayanasrautasutra). Paris.

Durante, M. 1971. Sulla preistoria della tradizione poetica greca. Rome.

Edwards, A. T. 1988. “Kleos Aphthiton and Oral Theory.” Classical Quarterly 38:25–30.

Edwards, M. W. 1991. The Iliad: A Commentary, V: Books 17–20. Ed. G. S. Kirk. Cambridge.

Egoscozábal, C. 2003. “Los animales del «Yambo de las mujeres» de Semónides.” Estudios Classicos 123:7–25.

Farnell, L. R. 1977. The Cults of the Greek States. New Rochelle.

Finkelberg, M. 1986. “Is Kleos Aphthiton a Homeric Formula?” Classical Quarterly 36:1–5.

Fisker, D. 1990. Pindars erste Olympische Ode. Odense.

Floyd, E. D. 1980. “Kleos Aphthiton: An Indo-European Perspective on Early Greek Poetry.” Glotta 58:133–157.

Fontenrose, J. E. 1978. The Delphic Oracle: Its Responses and Operations. Berkeley.

Fortson, B. W. 2009. Indo-European Language and Culture: An Introduction. Malden.

Frame, D. 2009. Hippota Nestor. Hellenic Studies 37. Washington, DC.

Frisk, H. 1960. Griechisches Etymologisches Wörterbuch I. 2 vols. Heidelberg.

———. 1970. Griechisches Etymologisches Wörterbuch II. Heidelberg.

Fuchs, S. 1996. The Vedic Horse Sacrifice in Its Culture-Historical Relations. New Delhi.

Gamkrelidze, T. V., and V. V. Ivanov. 1995. Indo-European and the Indo-Europeans. Trans. J. Nichols. New York.

Gantz, T. 1993. Early Greek Myth: A Guide to Literary and Artistic Sources. Baltimore.

Georgiadou, A. 1997. Plutarch’s Pelopidas: A Historical and Philological Commentary. Stuttgart.

Gerber, D. E. 1982. Pindar’s Olympian One: A Commentary. Toronto.

Gimbutas, M. 1961. “Notes on the Chronology and Expansion of the Pit-Grave Culture.” In L’Europe à la fin de l’âge de pierre, ed. J. Bohm and S. Laet, 193–200. Prague.

———. 1997. The Kurgan Culture and the Indo-Europeanization of Europe: Selected Articles from 1952 to 1993. Ed. M. R. Dexter and K. Jones-Bley. Washington, DC.

Gregory, J. A. 2007. “Donkeys and the Equine Heirarchy in Archaic Greek Litera-ture.” Classical Journal 102.3:193–212.

Gresseth, G. K. 1979. “The Odyssey and the Nalopakhyana.” Transactions of the American Philological Association 109:63–85.

Griffith, M. 2006. “Horsepower and Donkeywork: Equids and the Ancient Greek Imagination. Part Two.” Classical Philology 101.4:307–358.

Haak, W., et al. 2015. “Massive Migration from the Steppe Was a Source for Indo-European Languages in Europe.” Nature 522:207–211.

Hainsworth, J. B. 1968. The Flexibility of the Homeric Formula. Oxford.

———. 1969. Homer. Greece & Rome 3. Oxford.

Hamp, E. P. 1990. “Pre-Indo-European Language of Northern (Central) Europe.” In When Worlds Collide: The Indo-Europeans and the Pre-Indo-Europeans, ed. T. L. Markey and J. A. C. Greppin, 291–309. Ann Arbor.

Hansen, W. F. 2000. “The Winning of Hippodameia.” Transactions of the American Philological Association 130:19–40.

———. 2002. Ariadne’s Thread: A Guide to International Tales Found in Classical Literature, Myth, and Poetics. Ithaca.

Harrison, J. E. 1980. Prolegomena to the Study of Greek Religion. London.

Harsh, P. 1950. “Penelope and Odysseus in Odyssey XIX.” American Journal of Philology 71:1–21.

Heubeck, A., S. West, J. B. Hainsworth, and A. Hoekstra. 1988. A Commentary on Homer’s Odyssey. Oxford.

Horrocks, G. C. 1980. “The Antiquity of the Greek Epic Tradition: Some New Evidence.” Proceedings of the Cambridge Philosophical Society 206:1–11.

———. 1987. “The Ionian Epic Tradition: Was There an Aeolic Phase in Its Development?” Minos 20:269–294.

Hude, C. 1927. Herodoti Historiae. Oxford.

Hughes, D. D. 1991. Human Sacrifice in Ancient Greece. London.

Jamison, S. 1996. Sacrificed Wife/Sacrificer’s Wife: Women, Ritual, and Hospitality in Ancient India. New York.

———. 1999. “Penelope and the Pigs: Indic Perspectives on the Odyssey.” Classical Antiquity 18.2:227–272.

———. 2001. “The Rigvedic Svayamvara? Formulaic Evidence.” In Vidyarnava-vandanam: Essays in Honour of Asko Parpola, ed. K. Karttunen and P. Koskikallio, 303–315. Helsinki.

———. 2003. “Vedic vra: Evidence for the Svayamvara in the Rig Veda?” In Paiti-mana: Essays in Iranian, Indo-European, and Indian Studies in Honor of Hanns-Peter Schmidt, ed. S. Adhami, 39–56. Costa Mesa.

Janko, R. 1982. Homer, Hesiod, and the Hymns: Diachronic Development in Epic Diction. Cambridge.

———. 1994. The Iliad: A Commentary, IV: Books 13–16. Ed. G. S. Kirk. Cambridge.

Jhala, G. 1978. Aśvinā in the Rigveda. Bombay.

Johnston, S. I. 1992. “Xanthus, Hera, and the Erinyes (Iliad 19.400–418).” Trans-actions of the American Philological Association 122:85–98.

Kakridis, J. 1930. “Die Pelopssage bei Pindar.” Philologus 85:463–477.

Kammenhuber, A. 1961. Hippologia Hethitica. Wiesbaden.

Katz, J. T. 2010. “Inherited Poetics.” In A Companion to the Ancient Greek Language, ed. E. J. Bakker, 357–369. Malden.

Kirk, G. S. 1962. The Songs of Homer. Cambridge.

———. 1990. The Iliad: A Commentary. Cambridge.

Kloekhorst, A. 2008. Etymological Dictionary of the Hittite Inherited Lexicon. Leiden.

Köhnken, A. 1974. “Pindar as Innovator: Poseidon Hippios and the Relevance of the Pelops Story in Olympian 1.” Classical Quarterly 24:199–206.

Koppers, W. 1936. Pferdeopfer und Pferdekult der Indogermanen: Eine Ethnologisch-Religionswissenschaftliche Studie. Salzburg.

Kosmetatou, E. 1993. “Horse Sacrifices in Greece and Cyprus.” Journal of Prehistoric Religion 7:31–41.

Lacroix, L. 1976. “La légende de Pélops et son iconographie.” Bulletin de Correspon-dance Hellénique 100:327–341.

Latona, M. 2008. “The Reigning In of the Passions: The Allegorical Interpretation of Parmenides B Fragment 1.” American Journal of Philology 129.2:199–230.

Latte, K. 1966. Hesychii Alexandri Lexicon II. Copenhagen.

Levaniouk, O. 2011. The Eve of the Festival. Cambridge.

Liddel, H. G., R. Scott, and H. S. Jones. 1996. A Greek–English Lexicon. Oxford.

Lindsay, W. M. 1913. Sexti Pompei Festi de Verborum Significatu quae Supersunt cum Pauli Epitome. Leipzig.

Lord, A. B. 2000. The Singer of Tales. 2nd ed. Ed. S. A. Mitchell and G. Nagy. Cambridge.

Macdonell, A. A. 1898. Vedic Mythology. Strassburg.

Macurdy, G. H. 1923. “The Horse-Taming Trojans.” Classical Quarterly 17.1:50–52.

Maehler, H. 1975. Pindari Carmina cum Fragmentis. Leipzig.

Mallory, J. P. 1981. “The Ritual Treatment of the Horse in the Early Kurgan Tradi-tion.” Journal of Indo-European Studies 9:205–226.

———. 1989. In Search of the Indo-Europeans: Language, Archaeology, and Myth. London.

———. 1993. “The Indo-European Homeland Problem—A Matter of Time.” Journal of Indo-European Studies Monograph 17:1–22.

Mallory, J. P., and D. Q. Adams. 2006. The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World. Oxford.

Maringer, J. 1981. “The Horse in Art and Ideology of Indo-European Peoples.” Journal of Indo-European Studies 9:177–204.

Markman, S. D. 1943. The Horse in Greek Art. Baltimore.

Martin, R. P. 1989. The Language of Heroes: Speech and Performance in the Iliad. Ithaca.

Matasovic, R. 1996. A Theory of Textual Reconstruction in Indo-European Linguistics. Frankfurt.

Meillet, A. 1897. De Indo-Europaea radice *men- “mente agitare.” Paris.

Mirashi, V. V. 1963. Corpus Inscriptionum Indicarum. Ootacamund.

Moulton, C. 1977. Similes in the Homeric Poems. Hypomnemata 49. Göttingen.

Muellner, L. 1996. The Anger of Achilles: Mēnis in Greek Epic. Ithaca.

Nagler, M. N. 1967. “Towards a Generative View of Oral Formula.” Transactions of the American Philological Association 98:269–311.

Nagy, G. 1974. Comparative Studies in Greek and Indic Meter. Cambridge.

———. 1990a. Greek Mythology and Poetics. Ithaca.

———. 1990b. Pindar’s Homer: The Lyric Possession of an Epic Past. Baltimore.

Negelein, J. V. 1903. Das Pferd im arischen Altertum. Königsberg.

Nilsson, M. P. 1941. Geschichte der griechischen Religion. Munich.

Noonan, J. D. 2006. “Mettius Fufetius in Livy.” Classical Antiquity 25.2:327–349.

O’Meara, J. J. 1949. “Giraldus Cambrensis in Topographia Hibernie. ‘Text of the First Recension.’” Proceedings of the Royal Irish Academy. Section C: Archaeology, Celtic Studies, History, Linguistics, Literature 52:113–178.

Özgüç, T. 1988. İnandıktepe: Eski hitit çağında önemli bir kült merkezi. Ankara.

Page, D. L. 1951. The Partheneion. Oxford.

———. 1955. The Homeric Odyssey. Oxford.

———. 1973. Folktales in Homer’s Odyssey. Cambridge.

Palmer, L. R., A. M. Davies, and W. Meid. 1976. Studies in Greek, Italic, and Indo-European Linguistics. Innsbruck.

Paraskevaides, H. A. 1984. The Use of Synonyms in Homeric Formulaic Diction. Amsterdam.

Pascal, C. B. 1981. “October Horse.” Harvard Studies in Classical Philology 85:261–291.

Pischel, R., and K. F. Geldner. 1889. Vedische Studien. Stuttgart.

Platte, R. C. 2011. “Pindaric Mythopoesis.” In Proceedings of the 22nd Annual UCLA Indo-European Studies Conference.

———. 2014. “Hades’ Famous Foals and the Prehistory of Homeric Horse Formulas.” Oral Tradition 29.1:149–162.

Pokorny, J. 1959. Indogermanisches Etymologisches Wörterbuch. Bern.

Pomeroy, S. B. 1975. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York.

Preisendanz, K. 1973. Papyri Graecae Magicae: Die Greichischen Zauberpapyri. Stuttgart.

Puhvel, J. 1955. “Vedic áshvamedha– and Gaulish IIPOMIIDVOS.” Language 31.3:353–354.

———. 1978. “Victimal Hierarchies in Indo-European Animal Sacrifice.” American Journal of Philology 99.3:354–362.

———. 1987. Comparative Mythology. Baltimore.

Ramachandran, T. N. 1951. “Ashvamedha Site near Kalsi.” Journal of Oriental Research 21:1–31.

———. 1952. “The Ashvamedha Inscription near Kalsi: A Note.” Journal of Oriental Research 22:100.

Raulwing, P. 2000. Horses, Chariots, and Indo-Europeans. Budapest.

Ready, J. 2010. “Why Odysseus Strings His Bow.” Greek, Roman, and Byzantine Studies 50:133–157.

Rix, H. and M. Kümmel. 2001. LIV – Lexikon der indogermanischen Verben: Die Wurzeln und ihre Primärstammbildungen. Wiesbaden.

Robbins, E. 1994. “Alcman’s Partheneion: Legend and Choral Ceremony.” Classical Quarterly 44:7–16.

Russo, J. 2004. “Odysseus’ Trial of the Bow as Symbolic Performance.” In Antike Literatur in neuer Deutung, ed. A. Bierl, A. Schmitt, A. Willi, and J. Latacz, 95–102. Munich.

Rutherford, J. 2007. “My Little Calliponian.” Bitch 35:19.

Salonen, A. 1956. Hippologia Accadica. Helsinki.

Schachter, A. 1981. Cults of Boiotia. London.

Schmidt, H. 1987. Some Women’s Rites and Rights in the Veda. Poona.

Schmitt, R. 1967. Dichtung und Dichtersprache in indogermanischer Zeit. Wiesbaden.

Shapiro, H. A. 1994. Myth into Art: Poet and Painter in Classical Greece. London.

Sharma, R. S. 1993. “The Aryan Problem and the Horse.” Social Scientist 21.7:3–16.

Sickle, J. V. 1975. “The New Erotic Fragment of Archilochus.” Quaderni Urbinati di Cultura Classica 20:123–156.

Solmsen, F., R. Merkelbach, and M. L. West. 1990. Hesiodi Theogonia; Opera et dies; Scutum. Oxford.

Sparreboom, M. 1985. Chariots in the Veda. Leiden.

Thieme, P. 1968. “Hades.” In Indogermanische Dichtersprache, ed. R. Schmitt, 133–153. Darmstadt.

Vaan, M. 2009. “The Derivational History of Greek ἵππος and ἱππεύς.” Journal of Indo-European Studies 37:198–213.

Verrall, A. W. 1898. “Death and the Horse: κλυτόπωλος, κλυτός, ἕλιξ, etc.” Journal of Hellenic Studies 18:1–14.

Volk, K. 2002. “Kleos Aphthiton Revisited.” Classical Philology 97:61–88.

Walcot, P. 1984. “Odysseus and the Contest of the Bow: The Comparative Evidence.” Studi Micenei ed Egeo-Anatolici 25:357–369.

Watkins, C. 1995. How to Kill a Dragon. Oxford.

West, M. L. 1988. “The Rise of Greek Epic.” Journal of Hellenic Studies 108:151–172.

———. 1992. “The Descent of Greek Epic: A Reply.” Journal of Hellenic Studies 112:173–175.

———. 2007. Indo-European Poetry and Myth. Oxford.

Westlake, H. D. 1939. “The Sources of Plutarch’s Pelopidas.” Classical Quarterly 33.1:11–22.

Witzel, M., and T. Goto. 2007. Rig-Veda: Das heilige Wissen. Erster und zweiter Liederkreis. Frankfurt.

Witzel, M., and S. Jamison. 2003. “Vedic Hinduism.” In The Study of Hinduism, ed. A. Sharma, 65–113. Columbia, SC.

Woodard, R. D. 2006. Indo-European Sacred Space: Vedic and Roman Cult. Urbana.

Zirkle, C. 1936. “Animals Impregnated by the Wind.” Isis 25.1:95–130.