Kalvesmaki, Joel. 2013. The Theology of Arithmetic: Number Symbolism in Platonism and Early Christianity. Hellenic Studies Series 59. Washington, DC: Center for Hellenic Studies. http://nrs.harvard.edu/urn-3:hul.ebook:CHS_KalvesmakiJ.The_Theology_of_Arithmetic.2013.
Bibliography
Editions and Translations
Aelius Herodianus: see pseudo-Herodian.
Aetius Placita: Diels 1879.
Alexander of Aphrodisias Commentary on Aristotle’s “Metaphysics”: Hayduck 1891.
Alexander Polyhistor, fragments and testimonies (including Successions of the Philosophers): Müller 1849:210–244.
Anatolius of Laodicea On the Computation of the Pasch: McCarthy and Breen 2003.
———. On the Decad: Heiberg 1901.
Anthologia Graeca: Beckby 1965.
Apocryphon of John (NH 4.1) (see also Nag Hammadi): Waldstein and Wisse 1995.
Apollonius Dyscolus: see Dionysius Thrax.
Apophasis Megale: see Hippolytus Refutation of All Heresies.
Archytas of Tarentum, fragments and testimonies: Diels and Kranz 1957; Huffman 2005.
Aristotle, fragments: Rose 1886.
———. Metaphysics: Ross 1924.
———. On the Generation of Animals: Dressaart Lulofs 1965.
———. Problemata: Bekker 1870:859–967.
Artemidorus Dream Book: Pack 1963.
Asclepius of Tralles Commentary on Nicomachus of Gerasa, “Introduction to Arithmetic”: Tarán 1969.
Athenagoras Legatio: Schoedel 1972:2–86.
pseudo-Barnabas Epistle: Kraft 1971.
Boethius De unitate et de uno: Patrologia Latina 63:1075–1078.
Books of Jeu: Schmidt 1978a.
Bruce codex (untitled treatise): see Books of Jeu.
Chalcidius Commentary on the “Timaeus”: Moreschini 2003.
Chrysippus, fragments: Stoicorum Veterum Fragmenta 2.
Clement of Alexandria Epitomes: Casey 1934.
———. The Instructor: Marrou, et al. 1960–1970.
———. Stromateis: Descourtieux 1999 (Book 8); Hort and Mayor 1902 (Book 7); Mondésert 1954 (Book 2); Stählin, et al. 1972, 1985, 1979 (complete); van den Hoek 2001 (Book 4); Ante-Nicene Fathers 2:299–567 (Eng. trans.).
Clement of Rome Letter to the Corinthians: Jaubert 1971.
Cyril of Alexandria Against Julian: Burguière and Évieux 1985.
Damascius Commentary on “Parmenides”: Ruelle 1899:2.5–322.
Democritus: see Presocratics.
Diogenes Laertius Lives of the Philosophers: Long 1964.
Dionysius Thrax (with scholia by Apollonius Dyscolus, Melampous, and other anonymous authors): Uhlig and Hilgard 1883–1901.
Epiphanius Panarion: F. Williams 1987 (English trans.); Holl 1922.
Eugnostos (NH 3.3): Parrott 1991.
Eunapius Lives of the Sophists: Giangrande 1956.
Eusebius Church History: Bardy 1952–1958.
Evagrius of Pontus On Prayer: Patrologia Graeca 79:1165–1200.
Favonius Eulogius Disputation on the Dream of Scipio: van Weddingen 1957.
First Apocalypse of James (NH 5.3): Kasser and Wurst 2007:115–161; Schoedel and Parrott 1979:65–103.
Galen De diebus decretoriis: Kühn 1825:769–941.
Gospel of Judas: Kasser and Wurst 2007:177–235.
Gospel of Philip (NH 2.3): Schenke 1997.
The Gospel of Truth (NH 1.3): Attridge and MacRae 1985.
Grammatici Graeci: see Dionysius Thrax.
Gregory Palamas Sermons: Chrestou 1985.
Heracleon, fragments: Wucherpfennig 2002.
Hermas The Shepherd of Hermas: Whittaker 1967.
Hermetic fragments: Nock 1983.
pseudo-Herodian Περὶ ἀριθμῶν: Estienne 1851:345.
Hierocles On the “Golden Poem”: Köhler 1974.
Hippocrates On Hebdomads: Roscher 1913.
Hippolytus Refutation of All Heresies: Marcovich 1986; ANF 5:9–153.
Iamblichus (see also Theology of Arithmetic, On the Soul): Dillon 1973.
———. Common Mathematical Knowledge: Festa 1891.
———. On the Soul: Finamore and Dillon 2002.
———. The Pythagorean Way of Life: Dillon and Hershbell 1991.
Interpretation of Knowledge (NH 11.1): Hedrick 1990.
Irenaeus of Lyon, Against Heresies: Rousseau et al. 1965–1982 (ed.); Unger and Dillon 1992 (Eng. trans.).
———. Fragments: Harvey 1857:2.470–511; Jordan 1913; Ter Mĕkĕrttschian and Wilson 1919:732–744.
———. Proof of the Apostolic Preaching: Ter Mĕkĕrttschian and Wilson 1919; Behr 1997.
Jerome Letters: Hilberg 1996.
John Lydus On the Months: Wünsch 1898.
Julian To the Untaught Dogs: Rochefort 1963:2.1:144–173.
Justin Martyr Dialogue with Trypho: Goodspeed 1915.
pseudo-Justin Martyr Exhortation to the Nations: Otto 1879.
Lamprias (see also Plutarch Catalogue): Sandbach 1969:3–29.
Lucian De lapsu inter salutandum: Kilburn 1959:172–188.
———. Vitarum auctio: Harmon 1915:450–510.
“Lysis”: see Pythagorean texts.
Magical texts: Priesendanz and Heinrichs 1973–1974.
Marsanes (NH 10.1): Funk et al. 2000; Pearson 1981:211–347.
Melampous: see Dionysius Thrax.
Moderatus of Gades, fragments: Mullach 1867:48–49.
The Mystery of the Letters: Bandt 2007.
Nag Hammadi (see also individual treatises): Layton 1987; Robinson 1988.
Nemesius On the Nature of Man: Morani 1987.
New Testament: Nestle, et al. 2004.
Nicomachus of Gerasa Introduction to Arithmetic: Hoche 1866; D’Ooge 1926.
Numenius, fragments: des Places 1974.
On Simon: see Irenaeus Against Heresies.
[On the Numbers]: Delatte 1915:171–175.
Origen Against Celsus: Borret 1967–1976.
———. Commentary on John: Blanc 1966–1992; Heine 1989–1993 (Eng. trans.).
Philo On Abraham (De Abr.); Allegorical Interpretation (Leg. all.); On the Contemplative Life (De vita cont.); On the Creation of the World (De opif. mundi); On the Decalogue (De dec.); On Flight and Finding (De fuga et inv.);
Philo (cont.) On the Preliminary Studies (De congr. erud. gratia); On Rewards and Punishments (De praem. et poen.); On the Unchangeableness of God (Quod Deus sit immut.); Who Is the Heir of Divine Things? (Quis rerum div. heres): Cohn and Wendland 1896–1930.
———. [On Numbers]: Stähle 1931.
———. Questions and Answers on Genesis (Quaest. in Gen.): Petit 1978; Mercier 1979.
Philolaus, fragments and testimonies: Huffman 1993.
Photius Biblioteca: Bekker 1825; Henry 1959–1991.
Pistis Sophia: Schmidt 1978b.
Plato Parmenides; Philebus; Republic; Timaeus: Burnet 1900–1907.
Pliny the Elder Natural History: Rackham 1938–1963.
Plotinus Enneads: Henry and Schwyzer 1951–1982; Armstrong 1984.
Plutarch Genesis of the Soul in the “Timaeus”: Hubert 1954.
———. Isis and Osiris: Gwyn Griffiths 1970.
———. The Obsolescence of Oracles; On the E at Delphi: Sieveking 1929.
———. On Superstition: Babbitt 1928.
———. Table Talk: Hubert 1938.
Porphyry Commentary on Ptolemy’s “Harmonics”: Düring 1932:3–174.
———. Life of Plotinus: Henry and Schwyzer 1951:1:1–41.
———. Life of Pythagoras: Nauck 1886:17–52.
———. On the Soul: Bidez 1913.
Presocratics (Archytas, Democritus, Philolaus, Solon): Diels and Kranz 1957.
Proclus Commentary on the First Book of Euclid’s “Elements”: Friedlein 1873.
———. Commentary on the “Timaeus”: Festugière 1966–1968; Taylor 1820.
Ptolemy [Valentinian] Letter to Flora: Quispel 1966.
[Claudius] Ptolemy Harmonics: Düring 1930.
pseudo-Pythagoras Golden Poem: Diehl 1971:86–94.
Pythagorean texts (pseudo-Archytas, “Lysis”): Diels and Kranz 1957; Thesleff 1965.
Revelation to Marcus: see Irenaeus Against Heresies.
Scholia in Dionysius Thrax: see Dionysius Thrax.
Scholia on Homer: Heyne 1834.
Septuagint: Rahlfs 1935.
Sextus Empiricus Against the Logicians (= Against the Mathematicians 6–7); Against the Physicians; Outlines of Pyrrhonism: Mau and Mutschmann 1914.
Simon Magus: see Hippolytus Refutation of All Heresies.
Simplicius Commentary on Aristotle’s “Physics”: Diels 1882–1895.
Solon: see Presocratics.
Speusippus of Athens (see also Presocratics, fragments and testimonies): Tarán 1981.
Stobaeus Eclogae: Wachsmuth and Hense 1884–1912.
Syrianus Commentary on Aristotle’s “Metaphysics”: Kroll 1902.
Tacitus Annales: Heubner 1983.
Tertullian Against the Valentinians: Fredouille 1980–1981; Riley 1971.
———. On the Soul: Waszink 1947.
The Tetraktys Suspending and Apportioning All Things Four-fold: Delatte 1915:187.
Theodore of Asine, testimonies: Deuse 1973.
Theodoret Compendium of Heretical Fables: Patrologia Graeca 83:336–556.
———. Letters: Azéma 1955–1998.
Theology of Arithmetic: de Falco 1922 (ed.); Waterfield 1989 (Eng. trans.).
Theon of Smyrna Mathematics Useful for Reading Plato: Hiller 1878.
Theophilus of Antioch To Autolycus: Grant 1970.
Treatise on the Resurrection (NH 1.4): Peel 1985.
The Tripartite Tractate (NH 1.5): Attridge and Pagels 1985; Thomassen 1989.
A Valentinian Exposition (NH 11.2): Robinson 1973; Turner 1990:89–172.
pseudo-Valentinus (Irenaeus Against Heresies 1.11.1): see Irenaeus.
Xenocrates, fragments and testimonies: Isnardi Parente 1982.
Zeno, fragments: Stoicorum Veterum Fragmenta 1.
Works Cited
Annas, J. 1976. Aristotle’s Metaphysics: Books M and N. Oxford.
Apatow, R. 1999. “The Tetraktys: The Cosmic Paradigm of the Ancient Pythagoreans.” Parabola 24.3:38–43.
Armstrong, A. H. 1992. “Dualism.” In Wallis 1992:33–54.
———, ed. and trans. 1984. Plotinus. Vols. 4–5. LCL 443–444. Cambridge, MA.
Attridge, H., and G. W. MacRae, eds. 1985. “The Gospel of Truth.” Nag Hammadi Codex I (the Jung Codex) 22:55–122; 23:38–135. NHS 22–23. Leiden.
Attridge, H., and E. Pagels, eds. 1985. “The Tripartite Tractate.” Nag Hammadi Codex I (the Jung Codex) 22:159–337, 23:217–497. NHS 22–23. Leiden.
Azéma, Y., ed. 1955–1998. Correspondance. 4 vols. SC 40, 98, 111, 429. Paris.
Babbitt, F. C., ed. 1928. Moralia. II. Loeb Classical Library 222. Cambridge, MA.
Bandt, C., ed. and trans. 2007. Der Traktat “Vom Mysterium der Buchstaben”: Kritischer Text mit Einführung, Übersetzung und Anmerkungen. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 162. Berlin.
Bardy, G., ed. 1952–1958. Histoire ecclésiastique. 3 vols. SC 31, 41, 55. Paris.
Beckby, H., ed. 1965. Anthologia Graeca. 4 vols. 2nd ed. Munich.
Behr, J. 2000. Asceticism and Anthropology in Irenaeus and Clement. Oxford.
———. 1997. On the Apostolic Preaching. Crestwood, NY.
Bekker, I. 1825. Photii bibliotheca. Vol. 2. Berlin.
———, ed. 1870. Aristotelis opera. Vol. 5. Berlin.
Bidez, J., ed. 1913. Vie de Porphyre, le philosophe néo-platonicien, avec les fragments des traités Perì agalmátōn et De regressu animae. Leipzig.
Bitton-Ashkelony, B. 2007. “Counseling through Enigmas: Monastic Leadership and Linguistic Techniques in Sixth-Century Gaza.” The Poetics of Grammar and the Metaphysics of Sound and Sign (ed. S. La Porta and D. Shulman) 177–199. Leiden.
Blanc, C., ed. 1966–1992. [Origen,] Commentaire sur saint Jean. 5 vols. SC 120, 157, 222, 290, 385. Paris.
Bonazzi, M. 2007. “Eudorus of Alexandria and Early Imperial Platonism.” In Sharples and Sorabji 2007:2.365–377.
Bonazzi, M., and J. Opsomer, eds. 2009. The Origins of the Platonic System: Platonisms of the Early Empire and Their Philosophical Contexts. Collection d’Études Classiques 23. Louvain.
Borret, M., ed. 1967–1976. Contre Celse. 5 vols. SC 132, 136, 147, 150, 227. Paris.
Bovon, F. 2009. New Testament and Christian Apocrypha. Wissenschaftliche Untersuchungen zum Neuen Testament 237. Tübingen.
Brisson, L. 1987. “Amélius: Sa vie, son oeuvre, sa doctrine, son style.” Aufstief und Niedergang der Römischen Welt. Part 2, Principat, vol. 36.2 (ed. W. Haase) 793–860. Berlin.
———. 2002. “Theodorus (19).” Der Neue Pauly: Enzyklopädie der Antike, vol. 12.1 (ed. H. Cancik et al.) 328–330. Stuttgart.
Bucur, B. 2009. “The Place of the Hypotyposeis in the Clementine Corpus: An Apology for ‘The Other Clement of Alexandria.’ ” Journal of Early Christian Studies 17:313–335.
Burguière, P., and P. Évieux, eds. 1985. Contre Julien. Vol. 1. SC 322. Paris.
Burkert, W. 1972. Lore and Science in Ancient Pythagoreanism. Trans. E. L. Minar, Jr. Cambridge, MA. (Translation of Weisheit und Wissenschaft: Studien zu Pythagoras, Philolaos und Platon. Nuremberg, 1962.)
Burnet, J., ed. 1900–1907. Platonis opera. 5 vols. Oxford.
Casey, R. P., ed. and trans. 1934. The Excerpta ex Theodoto of Clement of Alexandria. London.
Castellano, A. 1998. La exégesis de Orígenes y de Heracleón a los testimonios del Bautista. Santiago, Chile.
Catalogue général des manuscrits des bibliothèques publique des départements. 1849. Vol. 1. Paris.
Chiaradonna, R. 2009. “Autour d’Eudore: Les débuts de l’exégèse des Catégories dans le Moyen Platonisme.” In Bonazzi and Opsomer 2009:89–111.
Choufrine, A. 2002. Gnosis, Theophany, Theosis: Studies in Clement of Alexandria’s Appropriation of His Background. New York.
Chrestou, P. K., ed. 1985. Γρηγορίου τοῦ Παλαμᾶ ἅπαντα τὰ ἔργα. Vol. 10. Ἕλληνες Πατέρες τῆς Ἐκκλησίας 76. Thessalonike.
Cohn, L., and P. Wendland, eds. 1896–1930. Philonis Alexandrini opera quae supersunt. 7 vols. in 8. Berlin.
Crouzel, H. 1956. Théologie de l’image de Dieu chez Origène. Aubier.
Crum, W. E. 1962. A Coptic Dictionary. Oxford.
Curd, P. 2005. The Legacy of Parmenides: Eleatic Monism and Later Presocratic Thought. Reprinted, with new introduction. Las Vegas.
Davison, J. E. 1983. “Structural Similarities and Dissimilarities in the Thought of Clement of Alexandria and the Valentinians.” Second Century 3.4:201–217.
de Falco, V., ed. 1922. (Iamblichi) theologoumena arithmeticae. Corrected by U. Klein. Leipzig.
Delatte, A. 1915. Études sur la littérature pythagoricienne. Paris.
Derron, P. 1992. “Inventaire des manuscrits des Vers d’or pythagoriciens.” Revue d’histoire des texts 22:1–17.
Descourtieux, P., ed. 1999. Stromate VI. SC 446. Paris.
Desjardins, M. 1986. “The Sources for Valentinian Gnosticism: A Question of Methodology.” Vigiliae Christianae 40:342–347.
des Places, É., ed. 1974. Numénius: Fragments. Paris.
Deuse, W., ed. 1973. Theodoros von Asine: Sammlung der Testimonien und Kommentar. Palingenesia 6. Wiesbaden.
Diehl, E., ed. 1971. Theognis. Corrected by D. Young. Leipzig.
Diels, H. 1879. Doxographi graeci. Berlin.
———. 1882–1895. Simplicii in Aristotelis physicorum libros octo commentaria. 2 vols. Commentaria in Aristotelem Graeca 9–10. Berlin.
Diels, H., and W. Kranz, eds. 1957. Die Fragmente der Vorsokratiker: Griechisch und deutsch. 8th ed. Hamburg.
Dillon, J. 1987. “Iamblichus of Chalcis (c. 240–325 A.D.).” Aufstief und Niedergang der Römischen Welt. Part 2, Principat, vol. 36.2 (ed. W. Haase) 862–909. Berlin.
———. 1992. “Pleroma and Noetic Cosmos: A Comparative Study.” In Wallis 1992:99–110.
———. 1996. The Middle Platonists: 80 BC to AD 220. Revised edition with a new afterword. Ithaca, NY.
———. 2007. “Numenius: Some Ontological Questions.” In Sharples and Sorabji 2007:2.397–402.
Dillon, J., ed., trans., and comm. 1973. Iamblichi Chalcidensis in Platonis Dialogos Commentariorum Fragmenta. Leiden.
Dillon, J., and J. Hershbell. 1991. On the Pythagorean Way of Life: Text, Translation, and Notes. Texts and Translations 29. Atlanta.
Dodds, E. R. 1928. “The Parmenides of Plato and the Origin of the Neoplatonic ‘One.’ ” Classical Quarterly 22:129–142.
D’Ooge, M. L., trans. 1926. Introduction to Arithmetic. New York.
Dornseiff, F. 1925. Das Alphabet in Mystik und Magie. Leipzig.
Dörrie, H., and M. Baltes. 1996. Der Platonismus in der Antike: Grundlagen, System, Entwicklung. Vol. 4. Stuttgart-Bad Cannstatt.
Dressaart Lulofs, H. J., ed. 1965. Aristotelis de generatione animalium. Oxford.
Drpić, I. 2008. “Art, Hesychasm, and Visual Exegesis: Parisinus Graecus 1242 Revisited.” Dumbarton Oaks Papers 62:217–247.
Dupont-Sommer, A. 1946. La doctrine gnostique de la lettre “Wâw,” d’après une lamelle araméenne inédite. Paris.
Düring, I. 1932. Porphyrios Kommentar zur Harmonielehre des Ptolemaios. Göteborgs Högskolas Årsskrift 38. Gothenburg.
Düring, I., ed. 1930. Die Harmonielehre des Klaudios Ptolemaios. Göteborgs Högskolas Årsskrift 36. Gothenburg.
Edwards, M. J. 1997. “Simon Magus, the Bad Samaritan.” Portraits: Biographical Representation in the Greek and Latin Literature of the Roman Empire (ed. M. J. Edwards and S. Swain) 69–91. Oxford.
———. 2000. “Clement of Alexandria and his Doctrine of the Logos.” Vigiliae Christianae 54.2:159–177.
———. 2002. Origen Against Plato. Aldershot.
———. 2006. Culture and Philosophy in the Age of Plotinus. London.
Estienne, H., ed. 1851. Thesaurus graecae linguae. Vol. 8. Paris.
Ferguson, E. 1990. “Was Barnabas a Chiliast? An Example of Hellenistic Number Symbolism in Barnabas and Clement of Alexandria.” Greeks, Romans, and Christians (ed. D. L. Balch, E. Ferguson, and W. A. Meeks) 157–167. Minneapolis.
Ferwerda, R. 1982. “Plotinus on Sounds: An Interpretation of Plotinus’ Enneads V, 5, 5, 19–27.” Dionysius 6:43–57.
Festa, N., ed. 1891. Iamblichi de communi mathematica scientia liber. Corrected by U. Klein. Leipzig.
Festugière, A.-J., ed. and trans. 1966–1968. Commentaire sur le Timée. 5 vols. Paris.
Finamore, J. F. 2000. “Iamblichus, the Sethians, and Marsanes.” In Turner and Majercik 2000:225–257.
Finamore, J. F., and J. Dillon. 2002. Iamblichus: De anima. Text, Translation, and Commentary. Leiden.
Förster, N. 1999. Marcus Magus: Kult, Lehre und Gemeindeleben einer valentinianischen Gnostikergruppe: Sammlung der Quellen und Kommentar. Wissenschaftliche Untersuchungen zum Neuen Testament 114. Tübingen.
Fredouille, J.-C., ed. 1980–1981. Contre les Valentiniens. SC 280, 281. Paris.
Frickel, J. 1968. Die Apophasis Megale in Hippolyt’s Refutatio (VI 9–18): Eine Paraphrase zur Apophasis Simons. Orientalia Christiana Analecta 182. Rome.
Friedlein, G., ed. 1873. Procli Diadochi in primum Euclidis elementorum librum commentarii. Leipzig.
Funk, W.-P., P.-H. Poirier, and J. D. Turner, eds. 2000. Marsanès: NH X. Bibliothèque Copte de Nag Hammadi, Section “Textes” 27. Louvain.
Galtier, M. É. 1902. “Sur les mystères des lettres grecques.” Bulletin de l’Institut français d’archéologie orientale 2.2:139–162.
Gardthausen, V. 1913. Griechische Palaeographie. Vol. 2. Leipzig.
Gersh, S. 1978. From Iamblichus to Eriugena. Leiden.
Gevirtz, S. 1969. “Abram’s 318.” Israel Exploration Journal 19.2:110–113.
Giangrande, J., ed. 1956. Eunapii vitae sophistarum. Rome.
Gignac, F. 1976. A Grammar of the Greek Papyri of the Roman and Byzantine Periods. 2 vols. Milan.
Goodspeed, E. J., ed. 1915. Die ältesten Apologeten. Göttingen.
Graef, H. C. 1952. “L’image de Dieu et la structure de l’âme chez les Pères grecs.” Supplément de La vie spirituelle 22.
Grant, R. M., ed. 1970. Ad Autolycum. Oxford.
Gwyn Griffiths, J., ed. 1970. Plutarch’s De Iside et Osiride. Cambridge.
Haar, S. 2003. Simon Magus: The First Gnostic? Beihefte zur Zeitschrift für die neu-testamentliche Wissenschaft und die Kunde der älteren Kirche 119. Berlin.
Haase, R. 1969. “Ein Beitrag Platons zur Tetraktys.” Antaios 11:85–91.
Hamann, C. 1891. De Psalterio triplici Cusano. Hamburg.
Hamman, A.-G. 1987. L’homme image de Dieu: Essai d’une anthropologie chrétienne dans l’Église des cinq premiers siècles. Paris.
Harding, G. L. 1971. An Index and Concordance of Pre-Islamic Arabian Names and Inscriptions. Toronto.
Harmon, A. M., trans. 1915. Lucian in Eight Volumes. Vol. 2. Loeb Classical Library 54. Cambridge, MA.
Harms, W. 1975. “Das pythagorische Y auf illustrierten Flugblätten des 17. Jahrhunderts.” Antike und Abendland 21:97–110.
Harvey, W. W., ed. 1857. Sancti Irenaei episcopi Lugdunensis libri quinque adversus haereses. 2 vols. Cambridge.
Hayduck, M., ed. 1891. Alexandri Aphrodisiensis in Aristotelis metaphysica commentaria. Commentaria in Aristotelem Graeca 1. Berlin.
Hedrick, C., ed. 1990. Nag Hammadi Codices XI, XII, XIII. NHS 28. Leiden.
Heiberg, J. L., ed. 1901. Sur les dix premiers nombres. Macon.
Heine, R. E., trans. 1989–1993. Commentary on the Gospel according to John. 2 vols. Fathers of the Church 80, 89. Washington.
Heintz, F. 1997. Simon “le magicien”: Actes 8, 5–25 et l’accusation de magie contre les prophètes thaumaturges dans l’antiquité. Cahiers de la Revue biblique 39. Paris.
Henry, P., and H.-R. Schwyzer. 1951–1982. Plotini opera. 3 vols. Oxford.
Henry, R., ed. 1959–1991. Bibliothèque. 9 vols. Paris.
Heubner, H., ed. 1983. Ab excessu divi Augusti. Stuttgart.
Heyne, C. G. 1834. Homeri Ilias. 2 vols. Oxford.
Hilberg, I., ed. 1996. Sancti Eusebii Hieronymi Epistulae. 2nd ed. Corpus Scriptorum Ecclesiasticorum Latinorum 54–56. Vienna.
Hill, C. E. 2006. From the Lost Teaching of Polycarp: Identifying Irenaeus’ Apostolic Presbyter and the Author of Ad Diognetum. Wissenschaftliche Untersuchungen zum Neuen Testament 186. Tübingen.
Hiller, E., ed. 1878. Theonis Smyrnaei philosophi Platonici expositio rerum mathematicarum ad legendum Platonem utilium. Leipzig.
Hoche, R., ed. 1866. Nicomachi Geraseni Pythagorei introductionis arithmeticae libri ii. Leipzig.
Holl, K., ed. 1922. Epiphanius. Vol. 2. Ancoratus und Panarion. GCS 31. Leipzig.
Hort, F. J. A., and J. B. Mayor, eds. 1902. Clement of Alexandria: Miscellanies, Book VII: The Greek Text with Introduction, Translation, Notes, Dissertations, and Indices. London.
Hubert, C. 1938. Plutarchi moralia. Vol. 4. Leipzig.
———. 1954. Plutarchi moralia. Vol. 6.1:143–188. Leipzig.
Huffman, C. A. 1993. Philolaus of Croton: Pythagorean and Presocratic; A Commentary on the Fragments and Testimonia with Interpretive Essays. Cambridge.
———. 2005. Archytas of Tarentum: Pythagorean, Philosopher, and Mathematician King. Cambridge.
Hunger, H., and W. Lackner. 1992. Katalog der griechischen Handschriften der österreichischen Nationalbibliothek. Vol. 3, Codices Theologici 201–337. Vienna.
Hurtado, L. W. 1998. “The Origin of the Nomina Sacra: A Proposal.” Journal of Biblical Literature 117:655–673.
Hvalvik, R. 1987. “Barnabas 9.7–9 and the Author’s Supposed Use of Gematria.” New Testament Studies 33:276–282.
Isnardi Parente, M., ed. 1982. Frammenti. Naples.
Itter, A. 2009. Esoteric Teaching in the “Stromateis” of Clement of Alexandria. Leiden.
Jakab, A. 2001. Ecclesia alexandrina: Évolution sociale et institutionnelle du christianisme alexandrin (IIe et IIIe siècles). Christianismes anciens 1. Bern.
Jannaris, A. N. 1907. “The Digamma, Koppa, and Sampi as Numerals in Greek Classical Quarterly 1:37–40.
Jaubert, A., ed. 1971. Épìtre aux Corinthiens. SC 167. Paris.
Jordan, D. H. 1913. “Armenische Irenaeusfragmente.” Texte und Untersuchungen 36.3.
Kahn, C. H. 2001. Pythagoras and the Pythagoreans: A Brief History. Indianapolis.
Kalvesmaki, J. 2006. “Formation of the Early Christian Theology of Arithmetic: Number Symbolism in the Late Second and Early Third Century.” Ph.D. dissertation, Catholic University of America. Washington.
———. 2007a. “Isopsephic Inscriptions from Iasos (Inscriften von Iasos 419) and Shnān (IGLS 1403).” Zeitschrift für Papyrologie und Epigraphik 161:261–268.
———. 2007b. “The Original Sequence of Irenaeus, Against Heresies 1: Another Suggestion.” Journal of Early Christian Studies 15:407–417.
———. 2008. “Eastern versus Italian Valentinianism?” Vigiliae Christianae 62:79–89.
———. Forthcoming. “Pachomius and the Mystery of the Letters.” Asceticism: In Honor of Philip Rousseau (ed. B. Leyerle and R. Darling Young). South Bend, IN.
Kárpáti, A. 1993. “The Musical Fragments of Philolaus and the Pythagorean Tradition.” Acta Antiqua Academiae Scientiarum Hungaricae 34:55–67.
Kasser, R., and G. Wurst. 2007. The Gospel of Judas together with the Letter of Peter to Philip, James, and a Book of Allogenes from Codex Tchacos. Critical Edition. Washington.
Keil, B. 1894. “Eine Halikarnassische Inschrift.” Hermes 29:249–280.
Kelly, J. N. D. 1950. Early Christian Creeds. London.
Kilburn, K., trans. 1959. Lucian in Eight Volumes. Vol. 6. Loeb Classical Library 430. Cambridge, MA.
Kirk, G., J. Raven, and M. Schofield, eds. 1983. The Presocratic Philosophers. 2nd ed. Cambridge.
Knorr, W. R. 1993. “Arithmêtikê stoicheiôsis: On Diophantus and Hero of Alexandria.” Historia Mathematica 20:180–192.
Köhler, F. G., ed. 1974. Hieroclis in aureum Pythagoreorum carmen commentarius. Stuttgart.
Kovacs, J. L. 1997. “Concealment and Gnostic Exegesis: Clement of Alexandria’s Interpretation of the Tabernacle.” Studia Patristica 31:414–437.
Kraft, R. A., ed. 1971. Épître de Barnabé. SC 172. Paris.
Kroll, W., ed. 1902. Syriani in metaphysica commentaria. Commentaria in Aristotelem Graeca 6.1. Berlin.
Kucharski, P. 1952. Étude sur la doctrine pythagoricienne de la tétrade. Paris.
Kühn, C. G., ed. 1825. Claudii Galeni opera omnia. Vol. 9. Leipzig.
Ladner, G. B. 1953. “The Concept of the Image of God in the Greek Fathers and the Byzantine Iconoclastic Controversy.” Dumbarton Oaks Papers 7:1–34.
Lamberton, R. 2001. Plutarch. New Haven.
Lampe, G. W. H. 1961. A Patristic Greek Lexicon. Oxford.
Lampropoulou, S. 1975. “Περὶ τινῶν Πυθαγορείων φιλοσοφικῶν προτύρων παρὰ Πλάτωνι.” Platon 27:7–19.
Lampros, S. P. 1895. Κατάλογος τῶν ἐν ταῖς βιβλιοθήκαις τοῦ Ἁγίου Ὅρους ἑλληνικῶν κωδικῶν. 2 vols. London.
Larfeld, W. 1898. Handbuch der griechischen Epigraphik. Vol. 1. Leipzig.
Layton, B., trans. 1987. The Gnostic Scriptures. Garden City, NY.
le Boulluec, A. 1982. “Exégèse et polémique antignostique chez Irénée et Clément d’Alexandrie: L’exemple du centon.” Studia Patristica 17.2:707–713.
Lieberman, S. 1987. “A Mesopotamian Background for the So-called Aggadic ‘Measures’ of Biblical Hermeneutics?” Hebrew Union College Annual 58:157–225.
Long, H. S., ed. 1964. Vitae philosophorum. 2 vols. Oxford.
Luz, C. 2010. Technopaignia: Formspiele in der griechischen Dichtung. Leiden.
McCarthy, D. P., and A. Breen. 2003. The Ante-Nicene Christian Pasch: De ratione paschali; The Paschal Tract of Anatolius, Bishop of Laodicea. Dublin.
Mansfeld, J. 1992. Heresiography in Context: Hippolytus’ Elenchos As a Source for Greek Philosophy. Leiden.
Marcovich, M., ed. 1986. Refutatio omnium haeresium. Patristische Texte und Studien 25. Berlin.
Markschies, C. 1992. Valentinus Gnosticus? Untersuchungen zur valentinianischen Gnosis. Wissenschaftliche Untersuchungen zum Neuen Testament 142. Tübingen.
———. 2000. “New research on Ptolemaeus Gnosticus.” Zeitschrift für antikes Christentum 4.2:225–254.
———. 2003. Gnosis: An Introduction. Trans. J. Bowden. London.
Marrou, H.-I., M. Harl, C. Mondésert, and C. Matray, eds. 1960–1970. Le pedagogue. 3 vols. SC 70, 108, 158. Paris.
Marx, J. 1905. Verzeichnis der Handschriften-Sammlung des Hospitals zu Cues bei Bernkastel a./Mosel. Treves.
Mau, J., and H. Mutschmann, eds. 1914. Sexti Empirici opera. 4 vols. Leipzig.
Méautis, G. 1918. Hermoupolis-la-Grande. Lausanne.
Mercier, C., ed. 1979. Quaestiones et solutiones in Genesim: E versione armeniaca. Les oeuvres de Philon d’Alexandrie 34ab. Paris.
Merki, H. 1952. Omoiosis Theo: Von der Platonischen Angleichung an Gott zur Gottähnlichkeit bei Gregor von Nyssa. Paradosis 7. Freiburg.
Miller, E. 1880. “Glossaire grec-latin de la bibliothèque de Laon.” Notices et extraits des manuscrits 29.2:1–230.
Miziołek, J. 1990. “Transfiguratio Domini in the Apse at Mount Sinai and the Symbolism of Light.” Journal of the Warburg and Courtauld Institutes 53:42–60.
Mondésert, C., ed. 1954. Stromate II. Sources chrétiennes 38. Paris.
Montfaucon, B. de. 1708. Palæographia græca, sive De ortu et progressu literatum græcarium, et de variis omnium sæculorum scriptionis græcæ generibus: Itemque de abbreviationibus et de notis variarum artium ac disciplinarum. Paris.
Morani, M., ed. 1987. Nemesii Emeseni De natura hominis. Leipzig.
Moreschini, C., ed. 2003. Commentario al “Timeo” di Platone. Milan.
Morrow, G. R., and J. M. Dillon, trans. 1987. Proclus’ Commentary on Plato’s “Parmenides.” Cambridge.
Mouraviev, S. N. 1984. “Valeurs phoniques et ordre alphabétique en vieux-géorgien.” Zeitschrift der deutschen morgenländischen Gesellschaft 134:61–83.
Mullach, F. W. A., ed. 1867. Fragmenta philosophorum Graecorum. Vol. 2. Paris.
Müller, K. O., ed. 1849. Fragmenta historicorum graecorum. Vol. 3. Paris.
Nauck, A. 1886. Porphyrii philosophi Platonici opuscula selecta. 2nd ed. Leipzig.
Nestle, Eberhard, Erwin Nestle, and K. Aland, eds. 2004. Novum Testamentum Graece. 27th rev. ed. Stuttgart.
Nikulin, D. 2002. Matter, Imagination, and Geometry: Ontology, Natural Philosophy, and Mathematics in Plotinus, Proclus, and Descartes. Burlington, VT.
Nock, A. D., ed. 1983. Corpus Hermeticum. Trans. A. J. Festugière. 6th ed., 4 vols. Paris.
O’Meara, D. J. 1989. Pythagoras Revived: Mathematics and Philosophy in Late Antiquity. New York.
Opsomer, J. 2007. “Plutarch on the One and the Dyad.” In Sharples and Sorabji 2007:2.379–395.
Orbe, A. 1976. Cristología gnóstica: Introducción a la soteriología de los siglos II y III. Volume 1. Biblioteca de autores cristianos 384. Madrid.
Otto, J. C. T., ed. 1879. Iustini philosophi et martyris opera: Opera Iustini addubitata. Vol. 3 of Corpus apologetarum Christianorum saeculi secundi. 3rd ed. Jena.
Pack, R. A. 1963. Artemidori Daldiani Onirocriticon libri v. Leipzig.
Parrott, D. M., ed. 1991. Nag Hammadi codices III, 3–4 and V, 1 with Papyrus Berolinensis 8502, 3 and Oxyrhynchus papyrus 1081: Eugnostos and The Sophia of Jesus Christ. NHS 27. Leiden.
Patterson, L. G. 1997. “The Divine Became Human: Irenaean Themes in Clement of Alexandria.” Studia Patristica 31:497–516.
Pearson, B. A., ed. 1981. Nag Hammadi Codices IX and X. NHS 15. Leiden.
Peel, M., ed. 1985. “The Treatise on the Resurrection.” Nag Hammadi Codex I (the Jung Codex) 22:123–157, 23:137–215. NHS 22–23. Leiden.
Perkins, P. 1992. “Beauty, Number, and Loss of Order in the Gnostic Cosmos.” In Wallis 1992:277–296.
Petit, F., ed. 1978. Quaestiones in Genesim et in Exodum: Fragmenta Graeca. Les oeuvres de Philon d’Alexandrie 33. Paris.
Pohlenz, M. 1970–1972. Die Stoa: Geschichte einer geistigen Bewegung. 4th ed. 2 vols. Göttingen.
Pouderon, B. 2005. “La notice d’Hippolyte sur Simon: Cosmologie, anthropologie et embryologie.” Médecine et théologie chez les Pères de l’Église (ed. V. Boudon-Millot and B. Pouderon) 49–71. Theologie historique 117. Paris.
Priesendanz, K., and A. Heinrichs, eds. 1973–1974. Papyri Graecae Magicae: Die Griechischen Zauberpapyri. 2nd ed., 2 vols. Stuttgart.
Quacquarelli, A. 1973. L’ogdoade patristica e i suoi riflessi nella liturgia e nei monumenti. Quaderni di Vetera Christianorum 7. Bari.
Quasten, J. 1953. Patrology. Vol. 2. The Ante-Nicene Literature after Irenaeus. Westminster, MD.
Quispel, G., ed. 1966. Lettre à Flora. 2nd ed. SC 24 bis. Paris.
Rackham, H., W. H. S. Jones, and D. E. Eichholz, trans. 1938–1963. Natural History. 10 vols. Loeb Classical Library. Cambridge, MA.
Rahlfs, A., ed. 1935. Septuaginta: Id est Vetus Testamentum graece iuxta LXX interpretes. Stuttgart.
Ramelli, I. 2011. “Origen’s Doctrine of Apokatastasis: A Reassessment.” Origeniana Decima: Origen as Writer (ed. S. Kaczmarek and H. Pietras) 649–670. Leuven.
Rasimus, T. 2005. “Ophite Gnosticism, Sethianism, and the Nag Hammadi Library.” Vigiliae Christianae 59:235–263.
Riley, M. T., trans. 1971. “Q. S. Fl. Tertulliani Adversus Valentinianos: Text, Translation, and Commentary.” Ph.D. dissertation, Stanford University. http://www.tertullian.org/articles/riley_adv_val/riley_00_index.htm. Accessed October 2005.
Rist, J. M. 1962. “The Neoplatonic One and Plato’s Parmenides.” Transactions and Proceedings of the American Philological Association 93:389–401.
———. 1965. “Monism: Plotinus and Some Predecessors.” Harvard Studies in Classical Philology 69:329–344.
Robbins, F. E. 1921. “The Tradition of Greek Arithmology.” Classical Philology 16:97–123.
Robert, L. 1960. “Pas de date 109, mais le chiffre 99, isopséphie de Amen.” Hellenica: Recueil d’épigraphie de numismatique et d’antiquités grecques 11:310–311. Paris.
Robinson, J. M., ed. 1973. The Facsimile Edition of the Nag Hammadi Codices. Vol. 10, Codices XI, XII, and XIII. Leiden.
———. 1988. The Nag Hammadi Library. Rev. ed. San Francisco.
Rochefort, G., ed. 1963. [Julien:] Oeuvres completes. 2 vols. Paris.
Roscher, W. H., ed. 1913. Die hippokratische Schrift von der Siebenzahl. Studien zur Geschichte und Kultur des Altertums 6. Paderborn.
Rose, V., ed. 1886. Aristotelis qui ferebantur librorum fragmenta. Leipzig.
Ross, W. D., ed. 1924. Aristotle’s Metaphysics. 2 vols. Oxford.
Rousseau, A., L. Doutreleau, B. Hemmerdinger, and C. Mercier, eds. 1965–1982. Contre les hérésies. 10 vols. Sources chrétiennes 263–264, 293–294, 210–211, 100, 152–153. Paris.
Ruelle, C. É., ed. 1899. Damascii successoris: Dubitationes et solutiones. Paris.
Runia, D. T. 1995. “Why Does Clement of Alexandria Call Philo ‘the Pythagorean’?” Vigiliae Christianae 49:1–22.
Safty, E. 2003. La psyché humaine: Conceptions populaires, religieuses et philosophiques en Grèce, des origines à l’ancien stoïcisme. Paris.
Sagnard, F-M-M. 1947. La gnose valentinienne et le témoignage de Saint Irénée. Études de philosophie médiévale 36. Paris.
Salles-Dabadie, J. M. A. 1969. Recherches sur Simon le Mage. Cahiers de la Revue biblique 10. Paris.
Salmon, G. 1882. “Monoimus.” Dictionary of Christian Biography, Literature, Sects, and Doctrines (ed. W. Smith and H. Wace) 3:934–935.
———. 1887. “Ophites.” Dictionary of Christian Biography, Literature, Sects, and Doctrines (ed. W. Smith and H. Wace) 4:80–88.
Sambursky, S. 1978. “On the Origin and Significance of the Term Gematria.” Journal of Jewish Studies 29:35–38.
Sandbach, F. H., trans. 1969. Moralia. Vol. 15. Loeb Classical Library 429. Cambridge, MA.
Sbordone, F. 1981. “Per la storia antica e recente del numero quattro.” Scritti in onore di Nicola Petruzzellis 337–342. Naples.
Schenke, H.-M. 1962. Der Gott “Mensch” in der Gnosis: Ein religionsgeschichtlicher Beitrag zur Diskussion über die paulinische Anschauung von der Kirche als Leib Christi. Göttingen.
———, ed. 1997. “Das Philippus-Evangelium.” Nag-Hammadi-Codex II, 3. Berlin.
Schindler, K. 1934. Die stoische Lehre von den Seelenteilen und Seelenvermögen insbesondere bei Panaitios und Posidonios. Munich.
Schmidt, C., ed. 1978a. The Books of Jeu and the Untitled Text in the Bruce Codex. Trans. V. MacDermot. NHS 13. Leiden.
———. 1978b. Pistis Sophia. Trans. V. MacDermot. NHS 9. Leiden.
Schneider, R., ed. 1910. Grammatici Graeci. Part 2, vol. 3. Librorum Apollonii deperditorum fragmenta. Leipzig.
Schoedel, W. R., ed. 1972. Legatio and De resurrectione. Oxford.
Schoedel, W. R., and D. M. Parrott, eds. 1979. “The (First) Apocalypse of James.” Nag Hammadi Codices V, 2–5 and VI with Papyrus Berolinensis 8502, 1 and 4 (ed. D. M. Parrott) 65–103. NHS 11. Leiden.
Sharples, R., and R. Sorabji, eds. 2007. Greek and Roman Philosophy 100 BC–200 AD. 2 vols. BISC Supplement 94. London.
Shaw, G. 1999. “Eros and Arithmos: Pythagorean Theurgy in Iamblichus and Plotinus.” Ancient Philosophy 19:121–143.
Sieveking, W. 1929. Plutarchi moralia. Vol. 3. Leipzig.
Slaveva-Griffin, S. 2009. Plotinus on Number. Oxford.
Spanneut, M. 1957. Le Stoïcisme des pères de l’église. Paris.
Staab, G. 2009. “Das Kennzeichen des neuen Pythagoreismus innerhalb der kaiserzeitlichen Platoninterpretation: ‘Pythagoreischer’ Dualismus und Einprinzipienlehre im Einklang.” In Bonazzi and Opsomer 2009:55–88.
Stähle, K., ed. 1931. Die Zahlenmystik bei Philon von Alexandreia. Leipzig.
Stählin, O., ed. 1909. Clemens Alexandrinus. Vol. 3, Stromata Buch VII und VIII. GCS 17. Berlin. Second ed. 1970 by L. Früchtel.
Stead, G. C. 1969. “The Valentinian Myth of Sophia.” Journal of Theological Studies 20:75–104.
———. 1980. “In Search of Valentinus.” The Rediscovery of Gnosticism. Vol. 1, The School of Valentinus (ed. B. Layton) 75–95. Leiden.
Stein, L. 1886–1888. Die Psychologie der Stoa. 2 vols. Berlin.
Stevenson, K. 2001. “Animal Rites: The Four Living Creatures in Patristic Exegesis and Liturgy.” Studia Patristica 34:470–492.
Tarán, L. 1981. Speusippus of Athens: A Critical Study with a Collection of the Related Texts and Commentary. Leiden.
———, ed. 1969. “Asclepius of Tralles: Commentary to Nicomachus’ Introduction to Arithmetic.” Transactions of the American Philosophical Society, n.s. 59.4:24–72.
Taylor, T., trans. 1820. The Commentaries of Proclus on the Timaeus of Plato, in Five Books: Containing a Treasury of Pythagoric and Platonic Physiology. London.
Teodorsson, S.-T. 1989–1996. A Commentary on Plutarch’s Table Talks. 3 vols. Studia Graeca et Latina Gothoburgensia 51, 53, 62. Gothenburg.
Ter Mĕkĕrttschian, K., and S. G. Wilson, eds. 1919. “The Proof of the Apostolic Preaching with Seven Fragments.” Patrologia Orientalis 12:655–744.
Terian, A. 1984. “A Philonic Fragment on the Decad.” Nourished with Peace: Studies in Hellenistic Judaism in Memory of Samuel Sandmel (ed. F. E. Greenspahn, E. Hilgert, and B. L. Mack). Chico, Calif.
Thesleff, H. 1961. An Introduction to the Pythagorean Writings of the Hellenistic Period. Turku.
———, ed. 1965. The Pythagorean Texts of the Hellenistic Period. Turku.
Thomassen, E. 1994–1995. “L’histoire du valentinisme et le Traité Tripartite.” Annuaire Ecole pratique des hautes études, Section sciences religieuses 103:301–303.
———. 1995. “Notes pour la délimitation d’un corpus valentinien à Nag Hammadi.” Les textes de Nag Hammadi et le problème de leur classification: Actes du colloque tenu à Québec du 15 au 19 septembre 1993 (ed. L. Painchaud and A. Pasquier) 243–259. Bibliothèque copte de Nag Hammadi. Section “Textes” 3. Quebec.
———. 2000. “The Derivation of Matter in Monistic Gnosticism.” In Turner and Majercik 2000:1–18.
———. 2006. The Spiritual Seed: The Church of the “Valentinians.” NHS 60. Leiden.
Thomassen, E., ed. 1989. Le traité tripartite (NH I, 5). BCNH.T 19. Quebec.
Tod, M. N. 1979. Ancient Greek Numerical Systems. Chicago.
Tornau, C. 2001. “Die Prinzipienlehre des Moderatos von Gades: Zu Simplikios in Phys. 230, 34–231, 24 Diels.” Rheinisches Museum für Philologie 143:197–220.
Trapp, M. 2007. “Neopythagoreans.” In Sharples and Sorabji 2007:2.347–363.
Turner, J. D. 2006. “The Gnostic Sethians and Middle Platonism: Interpretations of the ‘Timaeus’ and ‘Parmenides.’ ” Vigiliae Christianae 60:9–64.
———, ed. 1990. “NHC XI, 2: A Valentinian Exposition 22, 1–39, 39.” Nag Hammadi Codices XI, XII, XIII (ed. C. W. Hedrick) 89–172. NHS 28. Leiden. (Introduction by E. Pagels; notes by Turner and Pagels.)
Turner, J. D., and R. Majercik, eds. 2000. Gnosticism and Later Platonism: Themes, Figures, and Texts. SBL Symposium 12. Atlanta.
Uhlig, G., and A. Hilgard, eds. 1883–1901. Grammatici Graeci. Part 1, 3 vols. Leipzig.
Unger, D. J., and J. J. Dillon, trans. 1992. St. Irenaeus of Lyons Against the Heresies. Ancient Christian Writers 55. New York.
van den Hoek, A., ed. 2001. Stromate IV. Trans. C. Mondésert. SC 463. Paris.
van Straaten, M. 1946. Panétius, sa vie, ses écrits et sa doctrine. Amsterdam.
van Weddingen, R.-E., ed. 1957. Disputatio de Somnio Scipionis. Collection Latomus 27. Brussels.
Vidman, L. 1975. “Koppa Theta = Amen in Athen.” Zeitschrift für Papyrologie und Epigraphik 16:215–216.
Wachsmuth, C., and O. Hense, eds. 1884–1912. Ioannis Stobaei Anthologium. 5 vols. Berlin.
Waldstein, M., and F. Wisse, eds. 1995. The Apocryphon of John: Synopsis of Nag Hammadi Codices II, 1, III, 1, and IV, 1 with BG 8502, 2. Leiden.
Wallis, R. T., ed. 1992. Neoplatonism and Gnosticism. Albany.
Waszink, J. H., ed. 1947. De anima: Edited with Introduction and Commentary. Amsterdam.
Waterfield, R., trans. 1989. The Theology of Arithmetic: On the Mystical, Mathematical and Cosmological Symbolism of the First Ten Numbers. Grand Rapids, MI.
Wendland, P., ed. 1916. Refutatio omnium haeresium. GCS 26. Leipzig.
Whittaker, M., ed. 1967. Die apostolischen Väter. Vol. 1, Der Hirt des Hermas. GCS 48. 2nd ed. Berlin.
Williams, B. P., and R. S. Williams. 1995. “Finger Numbers in the Greco-Roman World and the Early Middle Ages.” Isis 86:587–608.
Williams, F., trans. 1987. The Panarion of Epiphanius of Salamis. NHS 35–36. Leiden.
Williams, M. A. 1985. The Immovable Race: A Gnostic Designation and the Theme of Stability in Late Antiquity. Leiden.
———. 1996. Rethinking “Gnosticism”: An Argument for Dismantling a Dubious Category. Princeton.
Wucherpfennig, Ansgar. 2002. Heracleon Philologus: Gnostische Johannesexegese im zweiten Jahrhundert. WUNT 142. Tübingen.
Wünsch, R. 1898. Liber de mensibus. Leipzig.