Chapters

2. Wisdom for Sale? The Sophists and Money

2. Wisdom for Sale? The Sophists and Money Plato constantly accuses the sophists of teaching for money. For example, in the Hippias Major (282c–d) Socrates elaborates a distinction between the wise men of old, who did not think it right to charge fees, and the sophists of his own day, who all… Read more

3. Sophoi and Concord

3. Sophoi and Concord In this chapter we shall examine the theme of concord (ὁμόνοια), which figures so prominently in the sources on the sophists. The aim is to advance our understanding of this concept beyond Kerferd’s pessimistic verdict: “It is … a matter for regret that it… Read more

Acknowledgments

Dedication To the memory of my grandparents, Maria and Mendel. Acknowledgments A fellowship from the Loeb Library Foundation in 2005 gave me time to imagine the overall shape of the book so that writing could begin in earnest. The Department of Classics at the University… Read more

Introduction

Introduction [In this on-line version, the page-numbers of the printed version are indicated within braces (“{” and “}”). For example, “{69|70}” indicates where p. 69 of the printed version ends and p. 70 begins. These indications will be useful to readers who need to look up references… Read more

2. The Name

Chapter 2. The Name The name Aithon by which Odysseus introduces himself to Penelope is significant, just as his other assumed names in the Odyssey are. The word itself, αἴθων, is a nasal derivative from the root of αἴθομαι/αἴθω, ‘to burn’, and its essential meaning is ‘burning’ or… Read more

3. Zeus and the King

Chapter 3. Zeus and the King Odysseus appears before Penelope as a long-suffering wanderer, and his rhetoric, including his assumed name, underscores his displacement from the aristocratic position in life that he once occupied. And yet Aithon’s biography also serves to emphasize just how aristocratic, or, more precisely, how king-like… Read more