Plato’s Symposium: Issues in Interpretation and Reception

  Lesher, James, Debra Nails, and Frisbee Sheffield, eds. 2007. Plato's Symposium: Issues in Interpretation and Reception. Hellenic Studies Series 22. Washington, DC: Center for Hellenic Studies.

Works Cited

Plato Texts and Translations

Adam, J. 1902. The Republic of Plato. Cambridge.

Allen, R. E., trans. 1991. The Dialogues of Plato. vol. 2 The Symposium. New Haven.

Benardete, Seth, trans. 1993. Plato’s Symposium. Introduction by Heinrich Meier. 2nd ed. 2001 with commentary by Allan Bloom. Chicago.

Brisson, Luc, trans. 1999. Platon, Le Banquet. Collection GF 987. Paris. 3rd ed. 2004.

Bury, R. G., ed. 1932. The Symposium of Plato. 2nd ed. Cambridge. 1st ed. 1909.

Cooper, John M., ed. 1997. Plato, Complete Works. With Douglas S. Hutchinson. Indianapolis.

Dover, Kenneth J., ed. 1980. Plato: Symposium. Cambridge.

Gill, Christopher, trans. 1999. Plato The Symposium. London.

Grube, G. M. A., trans. 1992. Plato, Republic. Revised by C. D. C. Reeve.  Indianapolis.  Also in Cooper 1997:971–1223.

Lombardo, Stanley, trans. 1997. Plato, Lysis. In Cooper 1997:687–707.

McDowell, John, trans. 1973. Plato Theaetetus. Oxford.

Nehamas, Alexander, and Woodruff, Paul, trans. 1989. Plato, Symposium. Indianapolis. Also in Cooper 1997:457–505.

———, trans. 1995. Plato, Phaedrus. Indianapolis. Also in Cooper 1997:506–556.

Robin, Léon. 1958. Platon. Oeuvres completes, t. IV.2: Le banquet. Paris.

Rowe, Christopher J., trans. 1986. Plato: Phaedrus. Warminster.

———, trans. 1998a. Plato: Symposium. Warminster.

Shelley, Percy Bysshe. 2002a. The Symposium of Plato: The Shelley Translation. David K. O’Connor, ed. South Bend, IN.

Shorey, Paul, trans. 1937. Plato Republic. 2 vols. Loeb Classical Library. Cambridge, MA.

Waterfield, Robin, trans. 1994. Plato Symposium. Oxford. {378|379}

Other Works Cited

Allen, Michael J. B. 1984. The Platonism of Marsilio Ficino: A Study of the “Phaedrus” Commentary, Its Sources and Genesis. Berkeley and Los Angeles.

Allen, Michael J. B., and Rees, Valery. 2002. Marsilio Ficino: His Theology, His Philosophy, His Legacy. Boston.

Amden, Bettina, Flensted-Jensen, Pernille, Nielsen, Thomas Heine, Schwartz, Adam, and Tortzen, Chr. Gorm. 2002. Noctes Atticae: 34 Articles on Graeco-Roman Antiquity and its Nachleben: Studies Presented to Jørgen Mejer on his Sixtieth Birthday March 18, 2002. Copenhagen.

Ames-Lewis, F. 2002. “Neoplatonism and the Visual Arts at the Time of Marsilio Ficino.” In Allen and Rees 2002:327–338.

Anderson, Daniel E. 1993. The Masks of Dionysos: A Commentary on Plato’s Symposium. Albany.

Annas, Julia. 1981. An Introduction to Plato’s Republic. Oxford.

Annas, Julia, and Rowe, Christopher, eds. 2002. New Perspectives on Plato, Modern and Ancient. Center for Hellenic Studies Series 6. Washington, DC.

Anton, John P. 1974. “The Secret of Plato’s Symposium.” Southern Journal of Philosophy 12:277–293.

Anton, John P. and Kustas, G. L. 1971. Essays in Ancient Greek Philosophy. vol. I. Albany.

Arieti, James A. 1991. Interpreting Plato: The Dialogues as Drama. Savage, MD.

Auerbach, Erich. 1984. “Figura.” Scenes from the Drama of European Literature. Minneapolis. 1st ed. 1944:chap. 1.

Bacon, Helen. 1959. “Socrates Crowned.” Virginia Quarterly Review 35:415–430.

Bakhtin, Mikhail M. 1981. The Dialogic Imagination: Four Essays. Austin, TX.

Barnes, Jonathan. 1981. “Aristotle and the Methods of Ethics,” Revue Internationale de la Philosophie 34:490–511.

Bartsch, Shadi and Bartscherer, Thomas, eds. 2005. Erotikon: Essays on Eros, Ancient and Modern. Chicago.

Belfiore, Elizabeth. 1980. “Elenchus , Epode, and Magic: Socrates as Silenus,” Phoenix 34:128–137.

———. 1984. “Dialectic with the Reader in Plato’s Symposium.” Maia 36:137–149.

Bembo, Pietro. 1505. Gli Asolani. 1991 ed. Giorgio Dilemmi. Florence.

———. 1525. Prose della volgare lingua; Gli Asolani; Rime. 1989 ed. Carolo Dionisotti. Milan.

———. 1954. Gli Asolani. Trans. R. Gottfried. Bloomington, IN. {379|380}

———. 1987. The Prettiest Love Letters in the World: Letters between Lucrezia Borgia and Pietro Bembo 1503–1519. Trans. Hugh Shankland. Boston.

———. 2005. Lyric Poetry, Etna. Ed. Mary P. Chatfield. Cambridge, MA and London.

Bergquist, Birgitta. 1990. “Sympotic Space: A Functional Aspect of Greek Dining-Rooms.” In Murray 1990a:37–65.

Bernstein, Leonard. 1956. Serenade After Plato’s Symposium for Solo Violin, Strings, Harp and Percussion. New York.

Bethe, H. 1907. “Die dorische Knabenliebe; ihre Ethik und ihre Idee,” Rheinisches Museum für Philologie 62:438–475.

Bieber, M. 1955. The Sculpture of the Hellenistic Age. New York.

Blanckenhagen, Peter H. von. 1992. “Stage and Actors in Plato’s Symposium.” Greek, Roman, and Byzantine Studies 33(1):51–68.

Bloch, Enid. 2002. “Hemlock Poisoning and the Death of Socrates; Did Plato Tell the Truth.” In Brickhouse and Smith 2002:255–278.

Blondell, Ruby. 2002. The Play of Character in Plato’s Dialogues. Cambridge.

Blundell, Mary Whitlock. 1992. “Commentary on Reeve.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 8:115–133.

Blundell, Sue. 1995. Women in Ancient Greece. London.

Boehringer, Sandra. 2003. L’homosexualité féminine dans l’Antiquité. Thesis, EHESS/Centre Louis-Gernet.

Boersma, J., ed. 1976. Festoen. Opgedragen aan A. N. Zadoks-Josephus Jitta bii haar zevenstige verjaardag. Groningen.

Bolton, Robert. 1990 “The Epistemological Basis of Aristotelian Dialectic.” In Devereux and Pellegrin 1990:185–236.

———. 1993. “Aristotle’s Account of the Socratic Elenchus,” Oxford Studies in Ancient Philosophy 11:121–152.

Boudouris, K. J. ed. 1998. Philosophy and Medicine vol. 2. Athens.

Bowen, A. 1998. Xenophon: Symposium. Warminster.

Branham, R. Bracht, ed. 2002a. Bakhtin and the Classics. Evanston, IL.

———. 2002b. “A Truer Story of the Novel?” In Branham 2002a:161–186.

———, ed. 2005. The Bakhtin Circle and Ancient Narrative. Ancient Narrative supp. 3. Groningen.

Branham, R. Bracht, and Kinney, D. 1996. Petronius. Satyrica. London.

Brandwood, Leonard. 1976. A Word Index to Plato. Leeds.

Bratke, Elka, and Schimpf, Hans. 1980. Anselm Friedrich Feuerbach: 1829–1880. Koblenz-Ehrenbreitstein.

Bremmer, J. 1990. “Adolescents, Symposion, and Pederasty.” In Murray 1990a:135–148. {380|381}

Brickhouse, Thomas C., and Smith, Nicholas D. 2002. The Trial and Execution of Socrates: Sources and Controversies. New York.

Brown, David Alan. 2001. Virtue and Beauty: Leonardo’s Ginevra de’ Benci and Renaissance Portraits of Women. Princeton and Washington, DC.

Buchner, Hartmut. 1965. Eros und Sein. Bonn.

Buffière, F. 1956. Les mythes d’Homère et la pensée grecque. Paris.

Burkert, Walter. 1985. Greek Religion. Cambridge, MA.

———. 1987. Ancient Mystery Cults. Cambridge, MA.

Burnet, John. 1928. Greek Philosophy. Part I. Thales to Plato. London.

Burnyeat, Myles F. 1977. “Socratic Midwifery, Platonic Inspiration.” Bulletin of the Institute of Classical Studies 24:7–17.

———. 1986. “Good Repute,” London Review of Books 8(19):11.

Burnyeat, Myles F., and Honderich, Ted, eds. 1979. Philosophy As It Is. London.

Cairns, Douglas L., ed. 2001. Oxford Readings in Homer’s Iliad. Oxford.

Carnes, Jeffrey. 1997. “This Myth Which is Not One.” In Larmour et al. 1997:104–121.

Carone, Gabriela Roxana. 1988. “Socrates’ Human Wisdom and Sophrosune in Charmides.” Ancient Philosophy 18:267–286.

———. 2001. “Akrasia in the Republic: Does Plato Change His Mind?” Oxford Studies in Ancient Philosophy 20:107–148.

———. 2004. “Calculating Machines or Leaky Jars? The Moral Psychology of Plato’s Gorgias.Oxford Studies in Ancient Philosophy 26:55–96.

Castiglione, Baldassarre. 1528. Il Corteggiano. ed. Silvano del Messier. Novara.

Cavarero, A. 1995. In Spite of Plato: A Feminist Rewriting of Ancient Philosophy. Trans. S. Anderlini-D’Onofrio and A. O’Healy. Cambridge.

Cavina, Anna Ottani, ed. 2001. Mélanges en hommage à Pierre Rosenberg. Paris.

Chantraine, P. 1968. Dictionnaire étymologique de la lange grecque. Paris.

Chapman, John Jay. 1931. Lucian, Plato, and Greek Morals. Oxford.

Chen, L. C. H. 1983. “Knowledge of Beauty in Plato’s Symposium.” Classical Quarterly 33:66–74.

Cheney, Liana. 1985. Quattrocento Neoplatonism and Medici humanism in Botticelli’s mythological paintings. Lanham, MD. Reissued 1993 as Botticelli’s Neoplatonic Images.

Cherniss, Harold F. 1944. Aristotle’s Criticism of Plato and the Academy. Baltimore.

———. 1945. The Riddle of the Early Academy. New York.

Chiesa, Liana. (n.d.) “Le resort de l’amour: Lacan’s Theory of Love in His Reading of Plato’s Symposium.”

Clark, Kenneth. 1956. The Nude: A Study in Ideal Form. Princeton. {381|382}

Clay, Diskin. 1975. “The Tragic and Comic Poet of the Symposium.” Arion 2:238–261.

Cleary, John J., and Gurtler, Gary M., eds. 1998. Proceedings of the Boston Area Colloquium in Ancient Philosophy 14. Leiden.

Cleary, John J., ed. 1999. Traditions of Platonism. Essays in Honour of John Dillon. Aldershot and Brookfield, VT.

Cohen, J. M., trans. 1955. François Rabelais: Gargantua and Pantagruel. London.

Connors, Catherine M. 1998. Petronius the Poet. Cambridge.

Conte, Gian Biagio. 1996. The Hidden Author: An Interpretation of Petronius’s Satyricon. Berkeley.

Cooper, J. M. 1982. “The Gorgias and Irwin’s Socrates.” Review of Metaphysics 35:577–587.

———. 1999a. Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton.

———. 1999b. “Socrates and Plato in Plato’s Gorgias.” In Cooper 1999a:29–75.

Cornford, F. M. 1971. “The Doctrine of Eros in Plato’s Symposium.” In Vlastos 1971:119–131.

Corrigan, Kevin. 1997. “The Comic-Serious Figure in Plato’s Middle Dialogues: The Symposium as Philosophical Art.” Laughter Down the Centuries 3:55–64.

Corrigan, Kevin and Glazov-Corrigan, Elena. 2004. Plato’s Dialectic at Play: Argument, Structure, and Myth in the Symposium. University Park, PA.

———. 2005. “Plato’s Symposium and Bakhtin’s Theory of the Dialogical Character of Novelistic Discourse.” In Branham 2005:32–50.

Cramer, J. A. 1963. Anecdota Graeca e coddices manuscriptis Bibliothecarum Oxoniensium. Amsterdam.

Crisp, Roger, and Slote, Michael, eds. 1997. Virtue Ethics. New York.Dancy, R. M. 2004. Plato’s Introduction of Forms. Cambridge.

Dante Alighieri. 1984. Paradise. Trans. Mark Musa. Bloomington, IN.

D’Arcy, Martin C. 1954. The Mind and Heart of Love. London.

Davidson, James N. 1997. Courtesans and Fishcakes: The Consuming Passions of Classical Athens. New York. London ed., 1998.

Dean-Jones, Lesley Ann. 1994. Women’s Bodies in Classical Greek Science. Oxford.

DeHart, Scott M. 1999. “Hippocratic Medicine and the Greek Body Image.” Perspectives on Science. 7:349–382.

Delaney, N. 1996. “Romantic Love and Loving Commitment: Articulating a Modern Ideal.” American Philosophical Quarterly 33:375–405.

Dempsey, Charles. 1992. The Portrayal of Love. Princeton. {382|383}

Derda, T., Urbanik, J., and Wecowski, M. 2002. Euergesias Charin: Studies Presented to Benedetto Bravo and Ewa Wipszycka by Their Disciples. Warsaw.

Des Places, Édouard. 1964. “Platon et la langue des mystères.” Annales de la Faculté des Lettres et Sciences Humaines Aix 38(1):9–23.

Devereux, Daniel, and Pellegrin, Pierre, eds. 1990. Biologie, Logique et Metaphysique chez Aristotle. Paris.

Dillon, Matthew. 2001. Girls and Women in Classical Greek Religion. London.

Di Simone, Marina. 1993. “I fallimenti di Encolpio, tra esemplarità mitica e modelli letterari: una ricostruzione” (Sat. 82, 5; 132, 1).” Materiali e Discussioni 30:87–108.

Dodds, E. R. 1951. The Greeks and the Irrational. Berkeley.

Dorion, Louis-André. 1990. “La subversion de l’elenchos juridique dans l’Apologie de Socrate.” Revue Philosophique de Louvain 88:311–344.

———. 2004. Socrate. Paris.

Dover, Kenneth J. 1966. “Aristophanes’ Speech in Plato’s Symposium.” Journal of Hellenic Studies 86:41–50.

———. 1970. “Excursus: The Herms and the Mysteries.” A Historical Commentary on Thucydides (eds. A. W. Gomme et al.) 4:264–288.

———. 1974. Greek Popular Morality in the Time of Plato and Aristotle. Oxford.

———. 1989. Greek Homosexuality. London and Cambridge, MA. 1st ed., 1978.

Dowden, K. 1998. “Cupid and Psyche: A Question of the Vision of Apuleius.” In Zimmerman 1998:1–22.

———. 2006. “A tale of two texts: Apuleius’ sermo Milesius and Plato’s Symposium.” In Keulen et al. 2006:42-58.

Du Bois, Page. 1988. Sowing the Body: Psychoanalysis and Ancient Representations of Women. Chicago.

Dyson, M. 1986. “Immortality and Procreation in Plato’s Symposium,” Antichthon 20:59–72.

Edelstein, Ludwig. 1937. “Greek Medicine in its Relation to Religion and Magic.” In Temkin and Temkin 1987:205–246.

———. 1945. “The Role of Eryximachus in Plato’s Symposium.” Transactions of the American Philological Association 76:85–103.

Edelstein, Emma L. and Edelstein, Ludwig. 1945. Asclepius, Collection and Interpretation of the Testimonies. 2 vols. Baltimore, MD.

Edmonds, Radcliffe G. 2004. Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets. Cambridge.

Eijk, P. J. van der. 1990. “The ‘Theology’ of the Hippocratic Treatise on the Sacred Disease.” Apeiron 23:87–119. {383|384}

Eliade, Mircea. 1972. Zalmoxis, The Vanishing God. Chicago.

Emerson, Ralph Waldo. 1983. Ralph Waldo Emerson: Essays and Lectures. Ed. Joel Porte. New York.

Entralgo, Pedro Laín. 1970. The Therapy of the Word in Classical Antiquity. Ed. and trans. L. J. Rather and J. M. Sharp. New Haven.

Erde, Edmund L. 1976. “Comedy and Tragedy and Philosophy in the Symposium: An Ethical Vision.” Southwest Journal of Philosophy 7:161–167.

Erni, Hans. 1971. Catalogue Raisonné de L’Oeuvre Lithographié et Gravé de Hans Erni, vol. 2. Geneva.

Ferrari, Giovanni R. F. 1992. “Platonic Love.” In Kraut 1992:248–276.

———, ed. forthcoming. The Cambridge Companion to Plato’s Republic. Cambridge.

Ficino, Marsilio. 1956. Raymond Marcel, ed. De Amore, Marsile Ficin: Commentaire sur le Banquet de Platon. Paris.

———. 1975– (1978, 1981). The Letters of Marsilio Ficino. Trans. members of the Language Department of the School of Economic Science. London.

———. 1985. Commentary on Plato’s Symposium on Love. Trans. Sears Reynolds Jayne. Woodstock, CN.

———. 2001, 2002. Theologia Platonica de Immortalitate Animorum (Florence 1482). Vol. 1:I–IV, vol. 2:V–VIII. Trans. Michael J. B. Allen. Ed. James Hankins. Cambridge, MA and London.

Fine, Gail. 2003a. Plato on Knowledge and Forms. Oxford.

———. 2003b. “Inquiry in the Meno.” In Fine 2003a:44–65.

———, ed. forthcoming. The Oxford Handbook on Plato. Oxford.

Finnis, John. 1994a. “Law, Morality, and ‘Sexual Orientation’.” Notre Dame Law Review 69:1049–1076.

———. 1994b. “‘Shameless Acts’ in Colorado: Abuse of Scholarship in Constitutional Cases.” Academic Questions 7(4):10–41.

Fisher, Mark. 1977. “Reason, Emotion, and Love.” Inquiry 20:189–203.

———. 1990. Personal Love. London.

Fletcher, Jennifer. 1989. “Bernardo Bembo and Leonardo’s Portrait of Ginevra de’ Benci.” Burlington Magazine (December) 811–816.

Floriani, Piero. 1976. Bembo e Castiglione. Rome.

Foà, Simone. 2004. “Landino, Cristoforo.” Dizionario Biografico degli Italiani 63:428–433.

Foucault, Michel. 1978. History of Sexuality. New York.

Friedländer, Paul. 1969a. Plato. vol. 1. ed. 2. Trans. H. Meyerhoff. Princeton.

———. 1969b. Plato, vol. 3. Trans. H. Meyerhoff. Princeton. {384|385}

Furley, William D. 1996. Andokides and the Herms: A Study of Crisis in Fifth-Century Religion. Bulletin of the Institute of Classical Studies supp. 65. London.

Gagarin, Michael. 1977. “Socrates’ Hybris and Alcibiades’ Failure.” Phoenix 31:22–37.

Gallop, David. 1971. “Dreaming and Waking in Plato.” In Anton and Kustas 1971:187–201.

Garland, Robert. 1990. The Greek Way of Life: From Conception to Old Age. Ithaca, NY.

———. 1992. Introducing New Gods: the Politics of Athenian Religion. London.

Gentile, S., Niccoli, M., and Viti, P. 1984. Marsilio Ficino e il ritorno di Platone: Mostra di Manoscritti Stampe e Documenti 17 Maggio–16 giugno 1984. Florence.

Gentzler, Jill. 2004. “The Attractions and Delight of Goodness.” Philosophical Quarterly 54:353–367.

Gerber, Douglas E., ed. 1984. Greek Poetry and Philosophy: Studies in Honour of Leonard Woodbury. Chicago.

Gerson, Lloyd P. 1997. “Socrates’ Absolutist Prohibition of Wrongdoing.” In McPherran 1997:1–11.

———. 2004. “Platonism in Aristotle’s Ethics.” Oxford Studies in Ancient Philosophy 27:217–248.

———. 2005a. “What is Platonism.” Journal of the History of Philosophy 43:253–276.

———. 2005b. Aristotle and Other Platonists. Ithaca.

Gill, Christopher. 1973. “The Death of Socrates.” Classical Quarterly 23:25–28.

———, ed. 1990a. The Person and the Human Mind: Issues in Ancient and Modern Philosophy. Oxford.

———. 1990b. “Platonic Love and Individuality.” In Loizou and Lesser 1990:69–88.

———. 1993. “Plato on Falsehood—Not Fiction.” In Gill and Wiseman 1993:38–87.

———, ed. 2005. Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Oxford.

Gill, Christopher, and Wiseman, T. P. 1993. Lies and Fiction in the Ancient World. Exeter.

Gillham, C., and Wood, C. 2001. European Drawings: from the Collection of the Ackland Art Museum. Chapel Hill, North Carolina.

Gold, Barbara K. 1980. “A Question of Genre: Plato’s Symposium as Novel.” Modern Language Notes 95:1353–1359. {385|386}

Golden, Mark. 1985. “Pais, child and slave.” Antiquité classique 54:91–104.

———. 1990. Childhood in Classical Athens. Baltimore, MD.

Gonzales, Francisco J., ed. 1995. The Third Way. Lanham, MD.

Görgemanns, Herwig. 2000. “Die Rede des Pausanias in Platons Symposion.” In Haltenhoff and Mutschler 2000:177–190.

Gosling, J. C. B. and Taylor, C. C. W. 1982. The Greeks on Pleasure. Oxford.

Gould, Thomas. 1963. Platonic Love. London.

Griffith, Mark. 1999. Sophocles: Antigone. Cambridge.

Griffiths, J. Gwyn. 1975. Apuleius of Madauros: The Isis Book (Metamorphoses Book XI). Leiden.

Grmek, Mirko D., ed. 1998. Western Medical Thought from Antiquity to the Middle Ages. Trans. A. Shugaar. Cambridge, MA.

Grube, G. M. A. 1935. Plato’s Thought. Boston.

Hackforth, R. 1950. “Immortality in Plato’s Symposium.” Classical Review 64:43–45.

Hadot, Pierre. 2002. What is Ancient Philosophy? Trans. M. Chase. Cambridge, MA.

Halperin, David M. 1985. “Platonic Eros and What Men Call Love.” Ancient Philosophy 5:161–204.

———. 1986. “Plato and Erotic Reciprocity.” Classical Antiquity 5:60–80.

———. 1990. One Hundred Years of Homosexuality: and Other Essays on Greek Love. New York.

———. 1992. “Plato and the Erotics of Narrativity.” In Klagge and Smith 1992:93–130.

———. 2005. “Love’s Irony: Six Remarks on Platonic Eros.” In Bartsch and Bartscherer 2005:48–58.

Halperin, David M., Winkler John J., and Zeitlin, Froma I., eds. 1990. Before sexuality: The Construction of Erotic Experience in the Ancient Greek World. Princeton.

Haltenhoff, Andreas, and Mutschler, Fritz-Heiner. 2000. Hortus litterarum antiquarum: Festschrift für Hans Armin Gärtner zum 70. Heidelberg.

Hankins, James. 1990. Plato in the Italian Renaissance. 2 vols. Leiden.

———. 2002. “Renaissance Philosophy in Book IV of Il Cortegiano.” In Javitch 2002:377–388.

Harrison, S. J. 1990. “Some Odyssean Scenes in Apuleius’ Metamorphoses.” Materiali e Discussioni 25:193–201.

Harrison, Stephen, Paschalis, Michael, and Frangoulidis, Stavros, eds. 2005. Metaphor and the Ancient Novel. Ancient Narrative supp. 4. Groningen.

Heinze, R. 1915. Virgils epische Technik. 3rd ed. Leipzig and Berlin. Trans. Fred Robertson, Virgil’s Epic Technique, London. 1993. {386|387}

Henderson, Jeffrey, ed. and trans. 1998a, 1998b, 2000, 2002. Aristophanes 1, 2, 3, 4. Loeb Classical Library 178, 488, 179, 180. Cambridge, MA.

Hijmans, B. L., and Van Der Paardt, R. Th., eds. 1978. Aspects of Apuleius’ Golden Ass. Groningen.

Hobbs, Angela. 2000. Plato and the Hero: Courage, Manliness and the Personal Good. Cambridge.

Hoffmann, G. 1990. Le châtiment des diamants dans la Grèce classique. Paris.

Holford-Strevens, L., and Vardi, A., eds. 2004. The Worlds of Aulus Gellius. Oxford.

Holowchak, M. A. 2001. “Interpreting Dreams for Corrective Regimen: Diagnostic Dreams in Greco-Roman Medicine.” Journal of the History of Medicine and Allied Sciences 56:382–399.

Huber, C. E. 1964. Anamnesis bei Platon. Pullacher philosophische Forschung 6. Munich.

Hunter, J. F. M. 1980. Thinking about Sex and Love. New York.

Hunter, Richard. 1994. “History and Historicity in the Romance of Chariton.” Aufstieg und Niedergang der römischen Welt II.34.2:1055–1086. Berlin and New York.

———. 1996. “Response to J. R. Morgan.” In Sommerstein and Atherton 1996:191–205.

———. 1997. “Longus and Plato.” In Picone and Zimmerman 1997:15–28.

———, ed. 1998a. Studies in Heliodorus. Cambridge.

———. 1998b. “The Aithiopika of Heliodorus: Beyond Interpretation?” In Hunter 1998a:40–59.

———. 2004. Plato’s Symposium. Oxford.

———. 2005a. “Generic Consciousness in the Orphic Argonautica?” In Paschalis 2005:149–168.

———. 2005b. “‘Philip the Philosopher’ on the Aithiopika of Heliodorus.” In Harrison et al. 2005:122–138.

Irwin, Terence. 1977a. Plato’s Moral Theory: The Early and Middle Dialogues. Oxford.

———. 1977b. “Plato’s Heracliteanism.” Philosophical Quarterly 27:1–13.

———. 1988. Aristotle’s First Principles. Oxford.

———. 1995. Plato’s Ethics. Oxford.

Jacobs, J., ed. 1982. Epistolae Ho-Eliane. London.

James, Paula. 1987. Unity in Diversity. Hildesheim.

Javitch, Daniel, ed. 2002. Baldesar Castigione: The Book of the Courtier. Trans. Singleton. New York and London.

Jenkins, D., ed. 2003. The Cambridge History of Western Textiles. Cambridge.

Jenkins, I. 2003. “The Greeks.” In Jenkins, D. 2003:71–76. {387|388}

Jouanna, J. 1998. “The Birth of Western Medical Art.” In Grmek 1998:22–71.

Kahane, Ahuvia, and Laird, Andrew, eds. 2001. A Companion to the Prologue of Apuleius’ Metamorphoses. Oxford.

Kahn, Charles H. 1996. Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. Cambridge.

Kaiser, E. 1964. “Odyssee-Szenen als Topoi.” Museum Helveticum 21:109–136, 197–224.

Karasmanis, V. ed. 2004. Socrates: 2400 Years Since His Death. Delphi.

Katz, Jonathan Ned. 1995. The Invention of Heterosexuality. New York.

Keulen, W. H. 2003. “Comic Invention and Superstitious Frenzy in Apuleius’ Metamorphoses: The Figure of Socrates as an Icon of Satirical Self-Exposure.” American Journal of Philology 124:107–135.

———. 2004. “Gellius, Apuleius, and Satire on the Intellectual.” In Holford-Strevens and Vardi 2004:223–245.

Keulen, W. H., Nauta, R. R., and Panayotakis, S., eds. 2006. Lectiones Scrupulosae. Groningen.

Kidwell, Carol. 2004. Pietro Bembo: Lover, Linguist, Cardinal. Montreal.

Kierkegaard, Søren. 1941. Concluding Unscientific Postscript. Princeton.

Kihara, S. 1998. “Heraclitus and Greek Medicine in Corpus Hippocraticum.” Methodos 30. In Japanese; English summary

———. 2002. “Eryximachus’ Doctrine of Erôs.” Methodos 34. In Japanese; English summary

Konstan, David E. and Young-Bruehl, Elisabeth. 1982. “Eryximachus’ Speech in the Symposium.” Apeiron 16:40–46.

Klagge, James C. and Nicholas D. Smith, eds. 1992. Methods of Interpreting Plato and his Dialogues. Oxford Studies in Ancient Philosophy supp. vol. Oxford.

Knaack, G. 1883. “Analecta.” Hermes 18:28–33.

Kosman, L. A. 1976. “Platonic Love.” In Werkmeister 1976:53–69.

Kragelund, P. 1989. “Epicurus, Priapus and the Dreams in Petronius.” Classical Quarterly 39:436–450.

Kraut, Richard. 1973. “Egoism, Love, and Political Office.” Philosophical Review 82:330–344.

———. 1992. The Cambridge Companion to Plato. Cambridge.

———. forthcoming. “Plato on Love.” In Fine forthcoming.

Kropotkin, Prince [Peter]. 1924. Ethics: Origin and Development. Trans. Louis S. Friedland and Joseph R. Piroshnikoff. New York.

Lacan, Jacques. 1977. Ecrits: A Selection. New York. {388|389}

———. 2002. Le seminaire, livre VIII: Le transfert, 1960–61. Paris.

Landino, Cristoforo. 1939. Carmina Omnia. Ed. Alessandro Perosa. Florence.

———. 1970. De vera nobilitate. Ed. Manfred Lentzen. Geneva.

Lane, Melissa S. 1998. Method and Politics in Plato’s Statesman. Cambridge.

Langholf, V. 1990. Medical Theories in Hippocrates. Berlin.

Larmour, D. H. J., Miller, P. A., and Platter, C., eds. 1997. Rethinking Sexuality: Foucault and Classical Antiquity. Princeton.

Lawson, R. P. 1957. Origen. The Song of Songs, commentary and homilies. Westminster MD and London.

Lear, Gabriel Richardson. 2004. Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics. Princeton.

———. 2006. ”Plato on Learning to Love Beauty.” In Santas 2006:104–124.

Lear, Jonathan. 1998. Open Minded: Working out the Logic of the Soul. Cambridge.

———. 2000. Happiness, Death, and the Remainder of Life. Cambridge.

———. 2004. Therapeutic Action. New York.

Lesher, James H. 2004. “The Afterlife of Plato’s Symposium.” Ordia Prima 3:89–105.

———. 2006. “Later Views of the Socrates of Plato’s Symposium.” In Trapp 2006:59–76.

Lévêque, Pierre. 1955. Agathon. Paris.

Levy, D. 1979. “The Definition of Love in Plato’s Symposium.” Journal of the History of Ideas 40:285–291.

Lévystone, D. 2005. “La figure d’Ulysse chez les Socratiques: Socrate polutropos.” Phronesis 50:181–214.

Lissarague, F. 1990. The Aesthetics of the Greek Banquet. Princeton.

Lloyd, G. E. R. 1975a. “The Hippocratic Question.” Classical Quarterly 25:171–192.

———. 1975b. “Aspects of the Interrelations of Medicine, Magic, and Philosophy in Ancient Greece.” Apeiron 9:1–16.

———. 1979. Magic, Reason, and Experience. Cambridge.

Lloyd-Jones, Hugh. 1979. Aeschylus: Eumenides. London.

Loizou, A., and Lesser, H., eds. 1990. Polis and Politics: Essays in Greek Moral and Political Philosophy. Aldershot.

Lowenstam, S. 1985. “Paradoxes in Plato’s Symposium.” Ramus 14:85–104.

Lowry, Martin. 1979. The World of Aldus Manutius: Business and Scholarship in Renaissance Venice. Ithaca, NY.

Luce, J. V. 1952. “Immortality in Plato’s Symposium.Classical Review 66:137–141.

Ludwig, Paul W. 2002. Erôs and Polis. Cambridge. {389|390}

Mahoney, T. 1996. “Is Socratic Eros in the Symposium Egoistic?” Apeiron 29:1–18.

Maraguianou, Évangélie. 1985. “L’amour, objet d’initiation chez Platon.” Philosophia (Athens) 15/16:240–253.

Martin, Dale B. 2004. Inventing Superstition: From the Hippocratics to the Christians. Cambridge, MA.

Mazzeo, J. 1958. Structure and Thought in the Paradiso. Ithaca, NY.

McGrath, E. 1983. “‘The Drunken Alcibiades’: Rubens’s Picture of Plato’s Symposium.” Journal of the Warburg and Courtauld Institutes 46:228–235 (Plates on 42–44).

McPherran, Mark. 1996. The Religion of Socrates. University Park, PA. Paper ed., 1999.

———, ed. 1997. Wisdom Ignorance and Virtue. Edmonton.

———. 2000. “Piety, Justice, and the Unity of Virtue.” Journal of the History of Philosophy 38:299–328.

———. 2004. “Socrates and Zalmoxis on Drugs, Charms, and Purification.” Apeiron 37:11–33.

Mendelsohn, Daniel. 1996. “The Stand: Expert Witnesses and Ancient Mysteries in a Colorado Courtroom.” Lingua Franca 6.6:34–46.

Mikalson, J. D. 1983. Athenian Popular Religion. Chapel Hill.

Miller, Mitchell. 1995. “The Choice Between the Dialogues and the ‘Unwritten Teachings’: A Scylla and Charybdis for the Interpreter?” In Gonzales 1995:225–244.

Montiglio, Silvia. 2000. “Wandering Philosophers in Classical Greece.” Journal of Hellenic Studies 120:86–105.

———. 2005. Wandering in Greek Culture. Chicago.

Morales, Helen. 2004. Vision and Narrative in Achilles Tatius’ Leucippe and Clitophon. Cambridge.

Morgan, Michael L. 1990. Platonic Piety. New Haven.

Morrison, John S. 1941. “The Place of Protagoras in Athenian Public Life.” Classical Quarterly 25:1–16.

———. 1964. “Four Notes on Plato’s Symposium.” Classical Quarterly 14:42–55.

Moravcsik, J. M. E. 1971. “Reason and Eros in the ‘Ascent’ Passage of the Symposium.” In Anton and Kustas 1971:285–302.

Münstermann, Hans. 1995. Apuleius. Metamorphosen literarischer Vorlagen. Stuttgart and Leipzig.

Murdoch, Iris. 1970. The Sovereignty of Good. London.

Murphy, David J. 2000. “Doctors of Zalmoxis and Immortality in the Charmides.” In Robinson and Brisson 2000:287–295.

Murray, Oswyn. 1990a. Sympotica: A Symposium on the Symposion. Oxford. {390|391}

———. 1990b. “The Affair of the Mysteries: Democracy and the Drinking Group.” In Murray 1990a:149–161.

Murray, Oswyn and Tecuşan, Manuela, eds. 1995. In Vino Veritas. London.

Murray, Penelope, ed. 1996. Plato on Poetry. Cambridge.

Nails, Debra. 1995. Agora, Academy, and the Conduct of Philosophy. Dordrecht.

———. 2001. “Seduced by Prodicus.” Southwest Philosophy Review 17(2):129–139.

———. 2002. The People of Plato. Indianapolis.

Nehamas, Alexander. 1998. The Art of Living: Socratic Reflections from Plato to Foucault. Berkeley and Los Angeles.

Neumann, H. 1965. “Diotima’s Concept of Love.” American Journal of Philology 86:33–59.

Nietzsche, Friedrich. 1956. The Birth of Tragedy; and The Genealogy of Morals. Trans. Francis Golffing. New York. Reprinted 1990.

———. 1967. The Birth of Tragedy (1872). Trans. Walter Kaufmann. New York.

Nightingale, Andrea Wilson. 1993. “The Folly of Praise: Plato’s Critique of Encomiastic Discourse in the Lysis and Symposium.” Classical Quarterly 43:112–130.

———. 1995. Genres in Dialogue: Plato and the Construct of Philosophy. Cambridge.

———. 2004. Spectacles of Truth in Classical Greek Philosophy. Cambridge.

Novotny, F. 1977. The Posthumous Life of Plato. The Hague.

Nozick, Robert. 1989. The Examined Life. New York.

Nussbaum, Martha Craven. 1979. “The Speech of Alcibiades: A Reading of Plato’s Symposium,” Philosophy and Literature 3:131–172. Reprinted in Nussbaum 1986:165–199.

———. 1986. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge.

———. 1994. “Platonic Love and Colorado Law: The Relevance of Ancient Greek Norms to Modern Sexual Controversies,” Virginia Law Review 80(7):1515–1643.

Nygren, Anders. 1953. Agape and Eros. Trans. Philip S. Watson. Philadelphia.

O’Brien, Maeve C. 2002. Apuleius’ Debt to Plato in the Metamorphoses. Lewiston, NY.

O’Brien, Michael J. 1984. “Becoming Immortal in Plato’s Symposium.” In Gerber 1984:185–205.

O’Connor, David K. forthcoming. “Rewriting the Poets in Plato’s Characters.” In Ferrari forthcoming.

Osborne, Catherine. 1994. Eros Unveiled: Plato and the God of Love. Oxford.

Owen, G. E. L. 1968. Aristotle on Dialectic: The Topics. Oxford. {391|392}

———. 1986. Logic, Science and Dialectic: Collected Papers in Greek Philosophy. Ed. Martha Nussbaum. Ithaca, NY.

Panofsky, Erwin. 1968. Idea: A Concept in Art Theory (A Study of the Changes in the Definition & conception of the term “idea,” from Plato to the 17th century, when the modern definition emerged). Trans. Joseph J. S. Peake. Columbia, SC.

———. 1969. Problems in Titian. New York.

Parfit, Derek. 1984. Reasons and Persons. Oxford.

Parker, Robert. 1996. Athenian Religion: A History. Oxford.

Paschalis, Michael, ed. 2005. Roman and Greek Imperial Epic. Heraklion, Crete.

Patterson, Richard A. 1982. “The Platonic Art of Comedy and Tragedy.” Philosophy and Literature 6:76–93.

———. 1991. “The Ascent in Plato’s Symposium.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 7:193–214.

Patzer, H. 1982. Die Griechische Knabenliebe. Wiesbaden.

Paz, Octavio. 1997. La Llama Doble: Amor y Erotismo. Barcelona.

Pender, Elizabeth. 1992. “Spiritual Pregnancy in Plato’s Symposium.” Classical Quarterly ns 42:72–86.

Penner, Terry, and Rowe, Christopher. 2005. Plato’s Lysis. Cambridge.

Penwill, J. L. 1978. “Men in Love: Aspects of Plato’s Symposium.” Ramus 7:143–175.

Perkins, Judith. 2005. “Trimalchio: Naming Power.” In Harrison et al. 2005:139–162.

Peters, W. 1976. “The Sileni of Alcibiades. An Archeological Commentary on Plato Symposium 215a–b.” In Boersma 1976:475–485.

Pickett, Brent. 2002. “Homosexuality,” Stanford Encyclopedia of Philosophy, ed. Edward N. Zalta.

Picone, M. and Zimmermann, B., eds. 1997. Der antike Roman und seine mittelalterliche Rezeption. Basel.

Pirenne-Delforge, V. 1988. “Épithètes cultuelles et interprétation philosophique: À propos d’Aphrodite Ourania et Pandémos à Athènes.” Antiquité Classique 57:142–157.

———. 1994. L’Aphrodite grecque. Kernos supp. 4. Athens and Liege.

Plass, P. 1978. “Plato’s Pregnant Lover.” Symbolae Osloenses 53:47–55.

Posner, Richard A. 1992. Sex and Reason. Cambridge, MA.

Poulakos, J. 1998. “Philosophy and Medicine in Plato’s Symposium.” In Boudouris 1998:164–170.

Press, Gerald A. 1995. “Plato’s Dialogues as Enactments.” In Gonzales 1995:133–152. {392|393}

———, ed. 2000. Who Speaks for Plato? Studies in Platonic Anonymity. Lanham, MD.

Price, A. W. 1981. “Loving Persons Platonically.” Phronesis 26:25–34.

———. 1991. “Martha Nussbaum’s Symposium.” Ancient Philosophy 11:285–299.

———. 1995. Mental Conflict. London.

———. 1997. Love and Friendship in Plato and Aristotle. Oxford. 1st ed., 1989.

Race, W. 1997. Pindar: Olympian Odes, Pythian Odes. Loeb Classical Library. Cambridge, MA.

Rawson, Glenn. 2006. “Platonic Recollection and Mental Pregnancy.” Journal of the History of Philosophy 44(2):137–155.

Reardon, B. P., ed. 1989. Collected Ancient Greek Novels. Berkeley.

Reckford, K. 1991. “Eliot’s Cocktail Party and Plato’s Symposium.” Classical and Modern Literature 11:303–312.

Reeve, C. D. C. 1992a. Practices of Reason: Aristotle’s Nicomachean Ethics. Oxford.

———. 1992b. “Telling the Truth About Love: Plato’s Symposium.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 8:89–114.

———. 2004. “Sôkratês Erôtikos.” In Karasmanis 2004:94–106.

Riedweg, Christoph. 1987. Mysterienterminologie bei Platon, Philon und Klemens von Alexandrien. Untersuchungen zur antiken Literatur und Geschichte 26. Berlin.

Rist, John M. 1964. Eros and Psyche: Studies in Plato, Plotinus, and Origen. Toronto.

Robin, Léon. 1908. La Théorie platonicienne de l’amour. Paris. 3rd ed. 1964.

Robinson, Thomas M. and Brisson, Luc, eds. 2000. Plato: Euthydemus, Lysis, Charmides: Proceedings of the V Symposium Platonicum. Sankt Augustin, Germany.

Rosen, Stanley. 1987. Plato’s Symposium. New Haven. 1st ed. 1968.

Rösler, Wolfgang. 1990. “Mnemosyne in the Symposion.” In Murray 1990:230–238.

———. 1995. “Wine and Truth in the Greek Symposium.” In Murray and Tecuşan 1995:106–112.

Rowe, Christopher J. 1990. “Philosophy, Love, and Madness.” In Gill 1990a:227–246.

———. 1998b. “Socrates and Diotima: Eros, Immortality, and Creativity.” In Cleary and Gurtler 1998:239–259.

———. 1999. “The Speech of Eryximachus in Plato’s Symposium.” In Cleary 1999:53–64.

———. 2005. “What Difference Do Forms Make to Platonic Epistemology?” In Gill 2005:215–232. {393|394}

———. 2006. “The Literary and Philosophical Style of the Republic.” In Santas 2006:7–24.

Runes, Dagobert. 1959. Pictorial History of Philosophy. New York.

Rutherford, R. B. 1995. The Art of Plato: Ten Essays in Platonic Interpretation. Cambridge, MA.

Ryan, Lawrence V. 1972. “Book IV of Castiglione’s Courtier: Climax or Afterthought?” Studies in the Renaissance 19:156–179.

Santas, Gerasimos X. 1988. Plato and Freud: Two Theories of Love. New York.

———, ed. 2006. Blackwell Guide to the Republic. Oxford.

Saxonhouse, Arlene W. 1976. “The Philosopher and the Female in the Political Thought of Plato.” Political Theory 4(2):195–212. Reprinted in Tuana 1994:67–85.

Schein, Seth. 1974. “Alcibiades and the Politics of Misguided Love in Plato’s Symposium.Theta-Pi 3:158–167.

Schlam, C. 1970. “Platonica in the Metamorphoses of Apuleius.” Transactions of the American Philological Association 101:477–487.

———. 1992. The Metamorphoses of Apuleius. London.

Schmeling, Gareth. 2003. The Novel in the Ancient World. 2nd ed. Boston and Leiden.

Schmitt-Pantel, Pauline. 1990. “Sacrificial Meal and Symposion: Two Models of Civic Institutions in the Archaic City?” In Murray 1990a:14–33.

Schwarzmaier, A. 1997. “Wirklich Sokrates und Diotima?” Archaologischer Anzeiger 1:79–96.

Scott, Dominic. 1995. Recollection and Experience. Plato’s Theory of Learning and Its Successors. Cambridge.

———. 2000. “Socrates and Alcibiades in the Symposium.” Hermathena 168:25–37.

Scott, Gary Alan and Welton, William A. 2000. “Eros as Messenger in Diotima’s Teaching.” In Press 2000:147–159.

Scruton, Roger. 1986. Sexual Desire. New York.

Sedley, David. 2004. The Midwife of Platonism. Oxford.

Sergent, B. 1996. Homosexualité chez les peuples indo-européens. 1st ed. in 2 vols. 1984, 1986. Paris.

Sheffield, Frisbee C. C. 2001a. “Psychic Pregnancy and Platonic Epistemology.” Oxford Studies in Ancient Philosophy 20:1–33.

———. 2001b. “Alcibiades’ Speech: A Satyric Drama,” Greece & Rome 48:193–209.

———. 2006. Plato’s Symposium: The Ethics of Desire. Oxford. {394|395}

Shelley, Percy Bysshe. 1839. The Complete Poems of Percy Bysshe Shelley. Ed. Mary Shelley. 2nd ed. 1994. New York.

———. 2002b. Shelley’s Poetry and Prose. 2nd ed. Donald H. Reiman and Neil Fraistat. New York.

Shields, S. 1997. “Memorable Wreaths: Love, Death, and the Classical Text in La Farge’s Agathon to Erosanthe and Wreath of Flowers.American Art 11:82–105.

Shorey, Paul. 1933. What Plato Said. Chicago.

Sider, David. 1980. “Plato’s Symposium as a Dionysian Festival.” Quaderni Urbinati di Cultura Classica 33:41–56.

———. 2002. “Two Jokes in Plato’s Symposium.” In Amden et al. 2002:260–264.

Sier, Kurt. 1997. Die Rede der Diotima: Untersuchungen zum platonischen Symposion. Stuttgart and Leipzig.

Singer, Irving. 1966. The Nature of Love: Plato to Luther. New York.

Skinner, Marilyn. 2005. Sexuality in Greek and Roman Culture.  Malden, MA.

Slater, Niall W. 1990. Reading Petronius. Baltimore and London.

Smith, Dennis E. 2003. From Symposium to Eucharist: the Banquet in the Early Christian World. Minneapolis.

Smith, Warren S., and Woods, Baynard. 2002. “Tale of Aristomenes: Declamation in a Platonic Mode.” Ancient Narrative 2:172–195.

Solmsen, Friedrich. 1968. “Dialectic Without the Forms.” In Owen 1968:49–68.

Solomon, Robert C. 1988. About Love: Reinventing Romance for Our Times. New York.

Sommerstein, Alan H. 1989. Aeschylus, Eumenides. Cambridge.

Sommerstein, Alan H., and Atherton, Catherine, eds. 1996. Education in Greek Fiction. Nottingham Classical Lecture Series 4. Bari.

Staden, H. von. 1998. “Dynamis: The Hippocratics and Plato.” In Boudouris 1998:262–279.

Stannard, J. 1959. “Socratic Eros and Platonic Dialectic.” Phronesis 4:120–134.

Stehle, Eva. 1997. Performance and Gender in Ancient Greece: Nondramatic Poetry in its Setting. Princeton.

Stephens, S. A., and Winkler, John J. 1995. Ancient Greek Novels. The Fragments. Princeton.

Stevens, Wallace. 1997. Wallace Stevens: Collected Poetry and Prose. Ed. Frank Kermode and Joan Richardson, eds. New York.

Stocker, Michael. 1997. “The Schizophrenia of Modern Ethical Theories.” In Crisp and Slote 1997:453–466.

Stokes, Michael C. 1986. Plato’s Socratic Conversations: Drama and Dialectic in Three Dialogues. Baltimore. {395|396}

Strauss, Leo. 2001. On Plato’s Symposium. Ed. Seth Benardete. Chicago.

Strong, R. 1973. Splendor at Court: Renaissance Spectacle and the Theater of Power. Boston.

Tatum, J. 1969. “The Tales in Apuleius’ Metamorphoses.” Transactions of the American Philological Association 100:487–527.

Taylor, A. E. 1960. Plato: The Man and his Work. 7th ed. London.

Taylor, Gabriele. 1979. In Burnyeat and Honderich 1979:165–182.

Tecuşan, Manuela. 1990. “Logos Sympotikos: Patterns of the Irrational in Philosophical Drinking: Plato outside the Symposium.” In Murray 1990a:238–260.

Tejera, Victorino. 2000. Plato’s Dialogues One by One. Washington. 1st ed. 1983.

Teloh, Henry. 1986. Socratic Education in Plato’s Early Dialogues. Notre Dame, IN.

Temkin, O. and Temkin, C. L., eds. 1987. Ancient Medicine. Baltimore, MD.

Thesleff, Holger. 1978. “The Interrelation and Date of the Symposia of Plato and Xenophon.” Bulletin of the Institute for Classical Studies 25:157–170.

———. 1982. Studies in Platonic Chronology. Commentationes Humanarum Litterarum 70. Helsinki.

Thibau, R. 1965. “Les Métamorphoses d’Apulée et la théorie platonicienne de l’Erôs.” Studia Philosophica Gandensia 3:89–144.

Trapp, Michael, ed. 2006. Socrates in the Nineteenth and Twentieth Century. Center for Hellenic Studies Conference Series. London.

Tsekourakis, D. 1991–1993. “Plato’s Phaedrus and the Holistic Viewpoint in Hippocrates’ Therapeutics.” Bulletin of the Institute of Classical Studies of the University of London 38:162–173.

Tuana, Nancy. 1992. Woman and the History of Philosophy. New York.

———, ed. 1994. Feminist Interpretations of Plato. Pennsylvania.

Usener, H. 1887. Epicurea. Leipzig.

Van Der Paardt, R. Th. 1978. “Various Aspects of Narrative Technique in Apuleius’ Metamorphoses.” In Hijmans and Van Der Paardt 1978:75–94.

Van de Sandt, Udolpho. 2001. “Un tableau de Pierre Peyron commandé par le comte d’Angiviller: Socrate détachant Alcibiade des charmes de la volupté.” In Cavina 2001:410–416.

Vendler, Helen. 1984. Words Chosen Out of Desire. Cambridge, MA.

Verga, Giovanni. 2003. Life in the Country. London.

Vernant, Jean-Pierre. 1990. “One… Two… Three: Erôs.” In Halperin et al. 1990:465–478.

———. 1991. Mortals and Immortals. Princeton.

———. 2001. “A ‘Beautiful Death’ and the Disfigured Corpse in Homeric Epic.” In Cairns 2001:311–341. {396|397}

Vlastos, Gregory. 1949. “Religion and Medicine in the Cult of Asclepius: A Review Article.” Review of Religion 13:269–290.

———, ed. 1971. Plato: A Collection of Critical Essays. vol. 2. Ethics, Politics, and Philosophy of Art and Religion. Garden City, NY.

———. 1973a. Platonic Studies. Princeton.

———. 1973b. “The Individual as Object of Love.” In Vlastos 1973a:3–34.

———. 1991. Socrates: Ironist and Moral Philosopher. Ithaca, NY.

Vries, G. J. des. 1973. “Mystery Terminology in Aristophanes and Plato.” Mnemosyne 26:1–8.

Wardy, Robert. 2002. “The Unity of Opposites in Plato’s Symposium.” Oxford Studies in Ancient Philosophy 23:1–61.

Waithe, Mary Ellen, ed. 1987a. A History of Women Philosophers. Dordrecht.

———. 1987b. “Diotima of Mantinea.” In Waithe 1987:chap 6.

Walsh, P. G. 1994. Apuleius: The Golden Ass. Oxford.

Warner, M. 1979. “Love, Self, and Plato’s Symposium.Philosophical Quarterly 29:329–339.

Wecowski, Marek. 2002. “Towards a Definition of the Symposion.” In Derda et al. 2002:337–361.

Wellman, R. R. 1969. “Eros and education in Plato’s Symposium.” Paedogica Historica 9:129–158.

Wender, Dorothea. 1973. “Plato: Misogynist, Paedophile and Feminist.” Arethusa 6(1):75–90.

Werkmeister, W. H. 1976. Facets of Plato’s Philosophy. Assen.

White, F. C. 1989. “Love and Beauty in Plato’s Symposium.” Journal of Hellenic Studies 109:149–157.

———. 2004. “Virtue in Plato’s Symposium.” Classical Quarterly 54:366–378.

White, Nicholas. 2002. Individual and Conflict in Greek Ethics. Oxford.

Wind, Edgar. 1960. Pagan Mysteries in the Renaissance. Enlarged ed. 1968. London.

Winkler, John J. 1985. Auctor & Actor. A Narratological Reading of Apuleius’s The Golden Ass, Berkeley.

———. 1990. The Constraints of Desire: The Anthropology of Sexual Gender in Ancient Greece. New York.

Woolf, Raphael. 2004. “The Practice of a Philosopher,” Oxford Studies in Ancient Philosophy 26:97–129.

Zaidman, L. B. and Pantel, P. S. 1992. Religion in the Ancient Greek City. Trans. P. Cartledge. Cambridge.

Zanker, P. 1996. The Mask of Socrates: The Image of the Intellectual in Antiquity. Berkeley, Los Angeles, and Oxford. {397|398}

Zimmerman, M., Hunink, V. McCreight, T. D., Mal-Maeder, D. van, Panayotakis, St., Schmidt, V., and Wesseling, B., eds. 1998. Aspects of Apuleius’ Golden Ass. vol. 2. Groningen.

Zöllner, Frank. 2004. Leonardo da Vinci 1452–1519: The Complete Paintings and Drawings. Cologne. {398|399}