Introduction [In this on-line version, the page-numbers of the printed version are indicated within braces (“{” and “}”). For example, “{69|70}” indicates where p. 69 of the printed version ends and p. 70 begins. These indications will be useful to readers who need to look up references made elsewhere to the printed version of this book.] Since much of the following study will have to do… Read more
Formal Evidence for the Etymology of Greek nóos Various attempts have been made to etymologize Greek nóos, but none of these has carried wide conviction. The word permits a large number of formal reconstructions, and this helps to explain both the number of attempted etymologies and the uncertainty of all of them. The crucial problem is the hiatus, which may be accounted for by the loss… Read more
The Root *nes– in Prehistoric Greek 1. Evidence for the Primitive Meaning In order to connect nóos with néomai one must first reconstruct the primitive meaning of Greek nes-. Other Indo-European families (notably Germanic) contain valuable comparative evidence, and some of this evidence will enter the present discussion. The bulk of the Indo-European evidence, however, will be treated separately in chapter 6. The first step is… Read more
The Return of Odysseus 1. Introduction In the last chapter two Homeric verses, each with a form from the root nes-, were seen to have a common origin in the early history of Greek epic. It was argued that these forms from nes– originally had to do with “returning to life and light” and that this meaning can best be understood in the context of solar… Read more
Nestor 1. Introduction The focus of attention in the last chapter was Odysseus, whose adventures preserve a latent relation between “mind” and “return.” In this chapter I shall consider another Homeric figure, who by his very name— Néstōr—tightens the connection between the words nóos and néomai. Much of the scholarly work necessary to understanding Nestor’s name has already been done, and this work is fundamental… Read more
Achilles The two preceding chapters have dealt with a pair of Homeric figures who show in a very positive way the connection between nóos and néomai. As far as the verb is concerned, it is Nestor in whose name the very root of néomai is contained, and it is Odysseus who was celebrated beyond all others for his “return home.” Both of these figures, moreover, were renowned… Read more
Evidence for the meaning of the Indo-European Root *nes- 1. Introduction The purpose of this chapter is to explore the background of the Greek root nes-. In Greek itself three factors are involved: the meaning of the root, the interpretation of this meaning, and the presence of the root in the word nóos. These factors have been considered at length, and the problem now is to… Read more
Epilogue Now that a connection has been established between Greek nóos and the Indo-European root nes-, it will be interesting to consider a few further instances in Greek tradition where the notion of “mind” suggests a latent connection with the notion of “return.” I shall begin with two Homeric episodes which have not figured in the discussion so far—the ransom of Hector in Iliad 24 and the… Read more
Sacrilege: Myth as a Moral Paradigm Transgression against the divine is a central issue of the Histories and also of a large part of Greek literature. In asking what sacrilege means for Herodotus, we encounter a fundamental difficulty: he does not use an unambiguous terminology. Most translations tend to simplify, while in the original Greek there is a manifold vocabulary in the field of moral transgression, most… Read more
Madness—The Complexity of Morals in the Light of Myth and Cult So far, we have seen how mythical parallels function as a kind of commentary, marking sacrilege as such. Now we will have a look at a group of sacrilegious acts that are connected with madness. They, too, have parallels with mythical paradigms, but are also connected to a ritual phenomenon: cultic ecstasy—a dimension which makes the… Read more
