Use the following persistent identifier: http://nrs.harvard.edu/urn-3:hul.ebook:CHS_NagyG.The_Best_of_the_Achaeans.1999.
Bibliography
Adkins, A.W.H. 1960. Merit and Responsibility: A Study in Greek Values. Oxford.
———. 1969. “Threatening, Abusing, and Feeling Angry in the Homeric Poems.” Journal of Hellenic Studies 89: 7–21.
Aitchison, J. M. 1964. “The Achaean Homeland: AXAIFIA or AXAIFII?” Glotta 42: 19–28.
Alexiou, M. 1974. The Ritual Lament in Greek Tradition. Cambridge.
Allen, T. W., ed. 1912. Homeri Opera V (Hymns, Cycle, fragments, etc.). Oxford.
Arbois de Jubainville, H. d’. 1899. Cours de littérature celtique. Vol VI., La civilisation des Celtes et celle de l’épopée homérique. Paris.
Austin, C., ed. 1973. Comicorum Graecorum Fragmenta in Papyris Reperta. Berlin.
Austin, N. 1975. Archery at the Dark of the Moon: Poetic Problems in Homer’s Odyssey. Berkeley.
Bader, F. 1965. Les composés grecs du type de ΔΗΜΙΟΥΡΓΟΣ. Paris.
———. 1976. “Un nom indo-européen de l’homme chez Homère.” Revue de Philologie 50: 206–212.
Bassett, S. E. 1933. “Achilles’ Treatment of Hector’s Body.” Transactions of the American Philological Association 64: 41–65.
———. 1938. The Poetry of Homer. Berkeley.
Bechtel, F. 1917. Die historischen Personennamen des Griechischen bis zur Kaiserzeit. Halle.
Benveniste, E. 1945. “La doctrine médicale des Indo-Européens.” Revue de l’histoire des religions 130: 5–12.
———. 1948. Noms d’agent et noms d’action en indo-européen. Paris.
———. 1954. “Problèmes sémantiques de la reconstruction.” Word 10: 251–264. Repr. 1966: 289–307.
———. 1966. Problèmes de linguistique générale.
———. 1969. Economie, parenté, société. Vol. I of Le vocabulaire des institutions indo-européennes. Paris.
———. 1969. Pouvoir, droit, religion. Vol. II of Le vocabulaire des institutions indo-européennes. Paris. = Indo-European Language and Society. Trans. E. Palmer. London.1973.
Bergren, A. L. 1975. The Etymology and Usage of ΠΕΙΡΑΡ in Early Greek Poetry: A Study of the Interrelationships of Metrics, Linguistics, and Poetics. American Classical Studies 2 (American Philological Association). New York.
Berthiaume, G. 1976. Viandes grecques: Le statut social et religieux du cuisinier-sacrificateur (ΜΑΓΕΙΡΟΣ) en Grèce ancienne. Diss., Université de Paris VIII (Vincennes).
Bethe, E. 1927. Homer: Dichtung und Sage. Vol. III. Die Sage vom Troischen Kriege. Leipzig.
Boedeker, D. D. 1974. Aphrodite’s Entry into Greek Epic. Leiden.
Bollack, J. 1963. “L’or des rois: Le mythe de la Deuxième Olympique.” Revue de Philologie 37: 234–254.
Boreckÿ, B. 1965. Survivals of Some Tribal Ideas in Classical Greek. Prague.
Borthwick, E. K. 1967. “Trojan Leap and Pyrrhic Dance in Euripides’ Andromache 1129–41.” Journal of Hellenic Studies 87: 18–23.
Brelich, A. 1958. Gli eroi greci. Rome.
———. 1969. Paides e Parthenoi I. Incunabula Graeca 36. Rome.
Broccia, G. 1967. La forma poetica dell’Iliade e la genesi dell’epos omerico. Messina.
Brunius-Nilsson, E. 1955. ΔΑΙΜΟΝΙΕ: An Inquiry into a Mode of Apostrophe in Old Greek Literature. Uppsala.
Büchner, W. 1937. “Probleme der homerischen Nekyia.” Hermes 72: 104–122.
Bundy, E. L. 1962. “Studia Pindarica I/II. The Eleventh Olympian Ode/The First Isthmian Ode.” University of California Publications in Classical Philology 18: 1–34/35–92.
Burkert, W. 1961. “Elysion.” Glotta 39: 208–213.
———. 1966. “Greek Tragedy and Sacrificial Ritual.” Greek Roman and Byzantine Studies 7: 87–121.
———. 1966b. Review of Pyrrhos et Pyrrha: Recherches sur les valeurs du feu dans les légendes helléniques by Marie Delcourt. Gnomon 38: 436–440.
———. 1972. Homo Necans: Interpretationen altgriechischer Opferriten und Mythen. Berlin
———. 1972b. “Die Leistung eines Kreophylos: Kreophyleer, Homeriden und die archaische Heraklesepik.” Museum Helveticum 29: 74–85.
———. 1975. “Apellai und Apollon.” Rheinisches Museum 118: 1–21.
———. 1977. Griechische Religion der archaischen und klassischen Epoche. Stuttgart.
Caerwyn Williams, J. E. 1972. The Court Poet in Mediaeval Ireland. Proceedings of the British Academy 57. Oxford.
Caland, W. 1893. “Beiträge zur kenntnis des Avesta: Adjectiva auf -rain der composition.” Zeitschrift für vergleichende Sprachforschung 32: 592.
Calhoun, G. M. 1937. “Homer’s Gods: Prolegomena.” Transactions of the American Philological Association 68: 11–25.
———. 1939. “Homer’s Gods: Myth and Märchen.” American Journal of Philology 60: 1–28.
———. 1941. “The Divine Entourage in Homer.” American Journal of Philology 61: 257–277.
———. 1962. “Polity and Society: The Homeric Picture.” In A Companion to Homer, ed. A.J.B. Wace and F. Stubbings, 431–452. London.
Carey, C. 1976. “Pindar’s Eighth Nemean.” Proceedings of the Cambridge Philological Society 22: 26–41.
Caskey, L. D., and Beazley, J. D. 1931–1963. Attic Vase Paintings in the Museum of Fine Arts, Boston I–III. London.
Chadwick, J. 1976. “The Etymology of Greek ΠΑΛΑΙ.” Glotta 54: 62–67.
Chadwick, J., and L. Baumbach. 1963. “The Mycenaean Greek Vocabulary.” Glotta 41: 157–306.
Chantraine, P. 1963. “A propos de Thersite.” Antiquité classique 32: 18–27.
———. 1968, 1970, 1975, 1977. Dictionnaire étymologique de la langue grecque. Vols. I, II, III, IV–1. Paris.
Chantraine, P., and O. Masson. 1954. “Sur quelques termes du vocabulaire religieux des Grecs: La valeur du mot ΑΓΟΣ et de ses dérivés.” In Sprachgeschichte und Wortbedeutung: Festschrift Albert Debrunner, ed. G. Redard, 85–107. Berne.
Chirassi Colombo, I. 1977. “Heros Achilleus—Theos Apollon.” In Gentili and G. Paioni 1977: 231–269. Rome.
Clader, L. L. 1976. Helen: The Evolution from Divine to Heroic in Greek Epic Tradition. Leiden.
Clark, M. E., and W.D.E Coulsen. 1978. “Memnon and Sarpedon.” Museum Helveticum 35: 65–73.
Clay, J. S. 1976. “The Beginning of the Odyssey.” American Journal of Philology 97: 313–326.
Coldstream, J. N. 1976. “Hero-Cults in the Age of Homer.” Journal of Hellenic Studies 96: 8–17.
Consbruch, M., ed. 1906. Hephaistionis Enchiridion. Leipzig.
Considine, P. 1966. “Some Homeric Terms for Anger.” Acta Classica 9: 15–25.
Cook, J. M. 1973. The Troad: An Archaeological and Topographical Study. Oxford.
Cross, T. P., and C.H. Slover. 1936. Ancient Irish Tales. New York. Repr. with revised bibliography by C. W. Dunn. 1969. Dublin.
Damon, P. 1974. “The Cults of the Epic Heroes and the Evidence of Epic Poetry.” In Center for Hermeneutical Studies in Hellenistic and Modern Culture, Colloquy 9, ed. W. Wuellner. Berkeley.
Davidson, O. M. 1980. “Indo-European Dimensions of Herakles in Iliad 19.95–133.” Arethusa 13: 197–202.
Delcourt, M. 1965. Pyrrhos et Pyrrha: Recherches sur les valeurs du feu dans les légendes helléniques. Bibliothèque de la Faculté de Philosophie et Lettres de l’Université de Liège 174. Paris.
———. 1966. “Tydée et Mélanippe.” Studi e Materiali di Storia delle Religioni 37: 139–188.
Deneken, F. 1881. De Theoxeniis. Berlin.
Detienne, M. 1963. La notion de ΔΑΙΜΩΝ dans le pythagorisme ancien: De la pensée religieuse à la pensée philosophique. Bibliothèque de la Faculté de Philosophie et Lettres de l’Université de Liège 165. Paris.
———. 1968. “La phalange: Problèmes et controverses.” In Vernant 1968: 119–142.
———. 1970. “L’olivier: Un mythe politico-religieux.” Revue de l’Histoire des Religions 178: 5–23. For a reworking, see Detienne 1973b.
———. 1971. “Orphée au miel.” Quaderni Urbinati di Cultura Classica 12: 7–23. For a reworking, see Detienne 1973c.
———. 1972. Les jardins d’Adonis: La mythologie des aromates en Grèce. Paris. = The Gardens of Adonis. Trans. J. Lloyd. Hassocks 1977.
———. 1973. Les maîtres de vérité dans la Grèce archaïque. 2nd ed. Paris.
———. 1973b. “L’olivier: Un mythe politico-religieux.” In Problèmes de la Terre en Grèce ancienne, ed. M. I. Finley, 293–306. Paris.
———. 1973c. “Le mythe: Orphée au miel.” In Faire de l’histoire, ed. J. le Goff and P. Nora, 56–75. Paris.
———. 1975. “Les Grecs ne sont pas comme les autres.” Critique 332: 3–24.
———. 1977. Dionysos mis à mort. Paris.
———. 1977b. “La viande et le sacrifice en Grèce ancienne.” La Recherche 8: 152–160.
Detienne, M., and J.P.Vernant. 1974. Les ruses de l’intelligence: La ΜΗΤΙΣ des Grecs. Paris.
DGE = E. Schwyzer, ed. 1923. Dialectorum Graecarum exempla epigraphica potiora. Leipzig.
Diano, C. 1968. “La poetica dei Feaci.” In Saggezza e poetiche degli antichi, 185–214. Venice.
Diehl, E. 1953. “Pontarches.” Pauly- Wissowa Realencyclopädie 22: 1–18.
Diggle, J. 1970. Euripides: Phaethon. Cambridge.
Dihle, A. 1970. Homer-Probleme. Opladen.
DK = H. Diels and W. Kranz, eds. 1954. Die Fragmente der Vorsokratiker. 6th ed. Berlin.
Donini, G. 1967. “Osservazioni sui rapporti tra alcuni passi delVlliade riguardanti Enea.” Rivista di Filologia e di Istruzione Classica 95: 389–396.
Dover, K. J. 1964. “The Poetry of Archilochos.” In Archiloque. Fondation Hardt, Entretiens sur l’antiquité classique 10. 183–222. Geneva.
Drachmann, A. B., ed. 1903, 1910. Pindarus: Scholia Vetera. Leipzig.
Drews, R. 1976. “The Earliest Greek Settlements on the Black Sea.” Journal of Hellenic Studies 96: 18–31.
Duban, J. 1975. Epic Prooemium: A Study in the Design and Purpose of Hesiod’s Theogony. PhD diss., The Johns Hopkins University.
Dumézil, G. 1943. Servius et la Fortune: Essai sur la fonction sociale de louange et de blâme et sur les éléments indo-européens du cens romain. Paris.
———. 1968. Mythe et épopée. Vol. I, L’idéologie des trois fonctions dans les épopéesdes peuples indo-européens. Paris.
———. 1969. Idées romaines. Paris.
———. 1969b. Heur et malheur du guerrier. Paris.
———. 1971. Mythe et épopée. Vol. II, Types épiques indo-européens: Un héros, un sorcier, un roi. Paris.
Dunbar, H., ed. 1962. A Complete Concordance to the Odyssey of Homer. Revised ed. by B. Marzullo. Hildesheim.
Durand, J. L. 1977. “Le corps du délit.” Communications 26: 46–61.
Durante, M. 1971. Sulla preistoria della tradizione poetica greca. Vol. I., Continuità della tradizione poetica dall’età micenea ai primi documenti. Incunabula Graeca 50. Rome.
———. 1976. Sulla preistoria della tradizione poetica greca. Vol. II., Risultanze della comparazione indoeuropea. Incunabula Graeca 64. Rome.
Dyer, R. R. 1969. “The Evidence for Apolline Purification Rituals.” Journal of Hellenic Studies 89: 38–56.
Ebeling, H., ed. 1880–1885. Lexicon Homericum. Leipzig.
Edmunds, S. 1976. Homeric ΝΗΠΙΟΣ. PhD diss., Harvard University.
Edwards, G. P. 1971. The Language of Hesiod in Its Traditional Context. Oxford.
Edwards, M. W. 1966. “Some Features of Homeric Craftsmanship.” Transactions of the American Philological Association 97: 115–179.
Ehrlich, H. 1912. Untersuchungen über die Natur der griechischen Betonung. Berlin.
Eliade, M. 1963. Patterns in Comparative Religion. Trans. R. Sheed. Cleveland. Orig. pub. as Traité d’histoire des religions. Paris, 1949.
Else, G. F. 1965. The Origin and Early Form of Greek Tragedy. Cambridge, MA.
Erbse, H., ed. 1969–1977. Scholia Graeca in Homeri Iliadem. Berlin.
Farneil, L. R. 1896–1909. The Cults of the Greek States 4 vols. Oxford.
———. 1921. Greek Hero Cults and Ideas of Immortality. Oxford.
Faust, M. 1969. “Metaphorische Schimpfwörter.” Indogermanische Forschungen 74: 54–125.
———. 1970. “Die künstlerische Verwendung von ΚΥΩΝ ‘Hund’ in den homerischen Epen.” Glotta 48: 8–31.
Fenik, B. 1964. Iliad X and the Rhesus: The Myth. Brussels.
———. 1968. Typical Battle Scenes in the Iliad: Studies in the Narrative Techniques of Homeric Battle Descriptions. Hermes Einzelschriften 21. Wiesbaden.
Festugière, J. 1959. “Deux notes sur le de Iside de Plutarque.” Comptes Rendus de l’Académie des Inscriptions et Belles-Lettres 103: 316–319. Paris. Repr. in his Etudes de religion grecque et hellénistique. 170–177. Paris, 1972.
FGrH = Jacoby 1923–1958.
Finley, J. H. 1951. “The Date of Paean 6 and Nemean 7.” Harvard Studies in Classical Philology 60: 61–80.
———. 1955. Pindar and Aeschylus. Cambridge, MA.
———. 1978. Homer’s Odyssey. Cambridge, MA.
Finnegan, R. 1977. Oral Poetry: Its Nature, Significance, and Social Context. Cambridge.
Fontenrose, J. 1960. “The Cult and Myth of Pyrros at Delphi.” University of California Publications in Classical Archaeology 4: 191–266.
Förderer, M. 1960. Zum homerischen Margites. Amsterdam.
Forssman, B. 1966. Untersuchungen zur Sprache Pindars. Wiesbaden.
Fraenkel, E. 1920. “Zur Form der ΑΙΝΟΙ.” Rheinisches Museum 73: 366–370. Repr. in his Kleine Schriften I. 235–239. Rome, 1964.
———. 1957. Horace. Oxford.
Frankel, H. 1962. Dichtung und Philosophie der frühen Griechentums. 2nd ed. Munich.
Frame, D. 1971. The Origins of Greek ΝΟΥΣ. PhD diss., Harvard University.
———. 1978. The Myth of Return in Early Greek Epic. New Haven.
Frazer, J. G. 1898. Pausanias. Description of Greece. 6 vols. London.
———. 1921. Apollodorus. 2 vols. London.
Friedrich, P., and Redfield, J. M. 1978. “Speech as a Personality Symbol: The Case of Achilles.” Language 54: 263–288.
Friis Johansen, K. 1967. The Iliad in Early Greek Art. Copenhagen.
Frisk, H. 1960–1970. Griechisches etymologisches Wörterbuch. Heidelberg.
Frontisi-Ducroux, F. 1975. Dédale. Paris.
———. 1976. “Homère et le temps retrouvé.” Critique 348: 538–548.
Führer, R. 1967. Formproblem-Untersuchungen zu den Reden in der frühgriechischen Lyrik. Zetemata 44. Munich.
Geizer, T. 1969. “Zur Versreihe der Heroes aus der alten Komödie.” Zeitschrift für Papyrologie und Epigraphik 4: 123–133.
Gentili, B. 1965. “Aspetti dei rapporto poeta, committente, uditorio nella lirica corale greca.” Studi Urbinati 39: 70–88.
———. 1969. “L’interpretazione dei lirici greci arcaici nella dimensione del nostro tempo: Sincronia e diacronia nello studio di una cultura orale.” Quaderni Urbinati di Cultura Classica 8: 7–21.
———. 1972. “Lirica greca arcaica e tardo arcaica.” In Introduzione alio studio della Cultura Classica, ed. F. Della Corte, 57–105.
Gentili, B. and G. Paioni, eds. 1977. Il Mito Greco: atti del Convegno internazionale: (Urbino, 7-12 maggio 1973). Rome.
Gernet, L. 1917. Recherches sur le développement de la pensée juridique et morale en Grèce. Paris.
———. 1928. “Frairies antiques.” Revue des Etudes Grecques 41: 313–359. Repr. in Gernet 1968: 23–61.
———. 1936. “Dolon le loup.” Annuaire de l’Institut de Philologie et d’Histoire Orientales et Slaves (Mélanges F. Cumont) 4: 189–208. Repr. in Gernet 1968: 54–171.
———. 1948–1949. “Droit et prédroit en Grèce ancienne.” L’Année Sociologique [no vol.]: 21–119. Repr. in Gernet 1968: 175–260.
———. 1968. Anthropologie de la Grèce antique. Paris.
Gill, D. 1974. “Trapezomata: A Neglected Aspect of Greek Sacrifice.” Harvard Theological Review 67: 117–137.
Giovannini, A. 1969. Etude historique sur les origines du Catalogue des Vaisseaux. Berne.
Girard, P. 1902. “Comment a dû se former l’Iliade.” Revue des Etudes Grecques 15: 229–287.
Glotz, G. 1904. La solidarité de la famille dans le droit criminel en Grèce. Paris.
Goldschmidt, V. 1950. “Theologia.” Revue des Etudes Grecques 63: 20–42.
Griffin, J. 1977. “The Epie Cycle and the Uniqueness of Homer.” Journal of Hellenic Studies 97: 39–53.
———. 1978. “The Divine Audience and the Religion of the Iliad.” Classical Quarterly 28: 1–22.
Hack, R. K. 1929. “Homer and the Cult of Heroes.” Transactions of the American Philological Association 60: 57–74.
———. 1940. “Homer’s Transformation of History.” Classical Journal 35: 471–481.
Hadzisteliou Price, T. 1978. Kourotrophos: Cults and Representations of the Greek Nursing Deities. Leiden.
Harrison, E. L. 1971. “Odysseus and Demodocus: Homer, Odyssey viii 492 f.” Hermes 99: 378–379.
Heitsch, E. 1965. Aphroditehymnus, Aeneas und Homer. Hypomnemata 15. Göttingen.
Henrichs, A. 1975. “Philodems De Pietate als mythographische Quelle.” Cronache Ercolanesi 5: 5–38.
Heubeck, A. 1969. “Gedanken zu griech. ΛΑΟΣ.” In Studi linguistici in onore di Vittore Pisani (vol. 2), ed. G. Bolognesi, 535–544. Brescia.
———. 1974. Die homerische Frage. Darmstadt.
Höfler, O. 1934. Kultische Geheimbünde der Germanen. Frankfurt.
Householder, F. W., and Nagy, G. 1972. “Greek.” In Current Trends in Linguistics IX, ed. T. A. Sebeok, 735–816. The Hague.
Howald, E. 1946. Der Dichter der Ilias. Zürich.
Jacoby, F. 1933. “Homerisches I.” Hermes 68: 1–50. Repr. in his Kleine Schriften I. 1–53. Berlin, 1961.
———, ed. 1923–1958. Die Fragmente der griechischen Historiker. Berlin.
Jakobson, R. 1960. “Linguistics and Poetics.” In Style in Language, ed. T. A. Sebeok, 350–377. Cambridge, MA.
———. 1971. Selected Writings. Vol I., Word and Language. The Hague.
Jeanmaire, H. 1939. Couroi et Courètes: Essai sur l’éducation Spartiate et sur les rites d’adolescence dans l’antiquité hellénique. Lille.
Jeffery, L. H. 1976. Archaic Greece: The City-States c. 700–500 B.C. New York.
Kahn, L. 1978. Hermès passe ou les ambiguités de la communication. Paris.
Kaibel, G., ed. 1878. Epigrammata Graeca. Berlin.
Kakridis, J. T. 1949. Homeric Researches. Lund.
Kästner, W. 1967. Die griechischen Adjektive zweier Endungen auf -0Σ. Heidelberg.
Kegel, W.J.H.F. 1962. Simonides. Groningen.
Kelly, S. T. 1974. Homeric Correption and the Metrical Distinctions between Speeches and Narrative. PhD diss., Harvard University.
Kern, 0., ed. 1922. Orphicorum Fragmenta. Berlin.
Kinkel, G., ed. 1877. Epicorum Graecorum Fragmenta. Leipzig.
Kirk, G. S. 1962. The Songs of Homer. Cambridge.
———. 1968. “War and the Warrior in the Homeric Poems.” In Vernant 1968: 93–117.
———. 1970. Myth: Its Meaning and Functions in Ancient and Other Cultures. Berkeley. For an interesting review, see Detienne 1975.
Koch, H. J. 1976. “ΑΙΠΥΣ ΟΛΕΘΡΟΣ and the Etymology of 0ΛΛΥΜΙ.” Glotta 54: 216–222.
Kock, T., ed. 1880–1888. Comicorum Atticorum Fragmenta. Leipzig.
Köhnken, A. 1971. Die Funktion des Mythos bei Pindar: Interpretationen zu sechs Pindar gedickten. Berlin.
———. 1975. “Die Rolle des Phoinix und die Duale im I der Ilias.” Glotta 53: 25–36.
———. 1978. “Noch einmal Phoinix und die Duale.” Glotta 56: 5–14.
Koenen, L. 1974. “Ein wiedergefundenes Archilochos-Gedicht?” Poetica 6: 499–508.
Koller, H. 1954. Die Mimesis in der Antike. Berne.
———. 1956. “Das kitharodische Prooimion: Eine formgeschichtliche Untersuchung.” Philologus 100: 159–206.
———. 1972. “Epos.” Glotta 50: 16–24.
Kontoleon, N. M. 1964. “Archilochos und Paros.” In Archiloque. Fondation Hardt, Entretiens sur l’antiquité classique 10. 39–73. Geneva.
———. 1965. “’Αρχαϊκή ζωφόρος €κ Πάρου.” In Charisterion eis Anastasion K. Orlandon (Vol. I), 348–418. Athens.
Koonce, D. 1962. Formal Lamentation for the Dead in Greek Tragedy. PhD diss., University of Pennsylvania.
Kretschmer, P., ed. 1894. Die griechischen Vaseninschriften. Gütersloh.
———. 1921. “Ares.” Glotta 11: 195–198.
Kullmann, W. 1956. Das Wirken der Götter in der Ilias: Untersuchungen zur Frage der Entstehung des homerischen “Götterapparats.” Berlin.
———. 1960. Die Quellen der Ilias. Hermes Einzelschriften 14. Wiesbaden.
Kurytowicz, J. 1968. Indogermanische Grammatik. Vol II, Akzent-Ablaut. Heidelberg.
Latacz, J. 1966. Zum Wortfeld “Freude” in der Sprache Homers. Heidelberg.
Latte, K. 1913. De saltationibus Graecorum. Giessen.
Lattimore, R. 1951. The Iliad of Homer. Translation, with introduction. Chicago.
———. 1965. The Odyssey of Homer. Translation, with introduction. New York.
Leaf, W. 1912. Troy: A Study in Homeric Geography. London.
———. 1923. Strabo on the Troad: Book xiii, Cap. i. Cambridge.
Lee, D.J.N. 1961. “Homeric KHP and Others.” Glotta 39: 191–207.
Lefkowitz, M. 1976. “Fictions in Literary Biography: The New Poem and the Archilochus Legend.” Arethusa 9: 181–189.
———. 1977. “Pindar’s Pythian 8.” Classical Journal 72: 209–221.
Lehrs, K. 1882. De Aristarchi Studiis Homericis. 3rd ed. Leipzig.
Lejeune, M. 1960. “Prêtres et prêtresses dans les documents mycéniens.” In Hommages à Georges Dumézil (Collection Latomus 45), 129–139. Brussels.
———. 1965. “Le ΔΑΜΟΣ dans la société mycénienne.” Revue des Etudes Grecques 78: 1–22.
———. 1968. “La civilisation mycénienne et la guerre.” In Vernant 1968: 31–51.
Lenz, L. H. 1975. Der homerische Aphroditehymnus und die Aristie des Aineias in der Ilias. Bonn.
Lesky, A. 1961. Göttliche und menschliche Motivation im homerischen Epos. Heidelberg.
———. 1967. Homeros: Sonderausgaben der Paulysehen Realencyclopädie der classischen Altertumswissenschaft. Stuttgart.
Leutsch, E. L. von, and Schneidewin, F. G., eds. 1839–1851. Corpus Paroemiographorum Graecorum. Göttingen.
Lloyd-Jones, H. 1973. “Modern Interpretation of Pindar: The Second Pythian and Seventh Nemean Odes.” Journal of Hellenic Studies 93: 109–137.
Loraux, N. 1977. “La ‘belle mort’ Spartiate.” Ktema 2: 105–120.
Lord, A. B. 1960. The Singer of Tales. Cambridge, MA.
———. 1968. “Homer as Oral Poet.” Harvard Studies in Classical Philology 72: 1–46.
———. 1970. “Tradition and the Oral Poet: Homer, Huso, and Avdo Medjedovic.” In Atti del Convegno Internazionale sul Tema: La Poesia epica e la sua formazione, ed. E. Cerulli, 13–28. Rome. (29–30 contain a reply to D. M. Lang on the question of historicity.)
———. 1974. “Perspectives on Recent Work on Oral Literature.” Forum for Modern Language Studies 10: 187–210.
Lord, M. L. 1967. “Withdrawal and Return: An Epic Story Pattern in the Homeric Hymn to Demeter and in the Homeric Poems.” Classical Journal 62: 241–248.
Lowenstam, S. 1975. The Typological Death of Patroklos. PhD diss., Harvard University.
LP = E. Lobel and D. Page, eds. 1955. Poetarum Lesbiorum Fragmenta. Oxford.
Lucas, D. W. 1968. Aristotle. Poetics. Text, with prolegomena and commentary. Oxford.
Luce, J. V. 1978. “The Polis in Homer and Hesiod.” Proceedings of the Royal Irish Academy (Section C) 78: 1–15.
Lung, G. E. 1912. Memnon: Archäologische Studien zur Aithiopis. Bonn.
Maas, P. 1934. Gnomon 10: 436–439. Review of ΔΙΗΓΗΣΕΙΣ di poemi di Callimaco in un papiro di Tebtynis, ed. M. Norsa and G. Vitelli. Florence, 1934.
Maehler, H. 1963. Die Auffassung des Dichterberufs im frühen Griechentum bis zur Zeit Pindars. Hypomnemata 3. Göttingen.
Marg, W. 1956. “Das erste Lied des Demodokos.” In Navicula Chiloniensis: Festschrift für F. Jacoby, 16–29. Leiden.
Masson, 0., ed. 1961. Les inscriptions chypriotes syllabiques. Paris.
Mathews, G. 1976. The Expression ΥΠΕΡ ΜΟΙΡΑΝ in Homer. A.B. dissertation, Harvard University.
Meier, M. 1975. –ΙΔ-: Zur Geschichte eines griechischen Nominalsi{ffixes. Ergänzungshefte zur Zeitschrift für vergleichende Sprachforschung 23. Göttingen.
———. 1976. “ΕΧΩ und seine Bedeutung im Frühgriechischen.” Museum Helveticum 33: 180–181.
Meillet, A. 1923. Les origines indo-européennes des mètres grecs. Paris.
———. 1925. La méthode comparative en linguistique historique. Paris.
Meister, K. 1921. Die homerische Kunstsprache. Leipzig.
Merkelbach, R. 1948. “Zum Y der Ilias.” Philologus 97: 303–311.
———. 1967. “Die Heroen als Geber des Guten und Bösen.” Zeitschrift für Papyrologie und Epigraphik 1: 97–99.
———. 1968. “Das Prooemium des hesiodeischen Katalogs.” Zeitschrift für Papyrologie und Epigraphik 3: 126–133.
———. 1971. “ΚΟΡΟΣ.” Zeitschrift für Papyrologie und Epigraphik 8: 80.
Meuli, K. 1946. “Griechische Opferbräuche.” In Phyllobolia für P. Von der Mühll, 185–288. Basel. Repr. in Meuli 1975: II 906–1021.
———. 1954. “Herkunft und Wesen der Fabel.” Schweizerisches Archiv für Volkskunde 50: 65–88. Repr. in Meuli 1975: II 731–756.
———. 1968. Der griechische Agon (publication of his 1926 Habilitationsschrift). Ed. R. Merkelbach. Cologne.
———. 1975. Gesammelte Schriften. 2 vols. Ed. T. Gelzer. Basel.
Miller, A. 1977. The Homeric Hymn to Apollo. PhD diss., University of California at Berkeley.
Minton, W. W., ed. 1976. Concordance to the Hesiodic Corpus. Leiden.
Mondi, R. J. 1978. The Function and Social Position of the KHPYH in Early Greece. PhD diss., Harvard University.
Monro, D. B. 1901. Odyssey: Books 13–24. Oxford.
Motto, A. L., and Clark, J. R. 1969. “ΙΣΗ ΔΑΙΣ: The Honor of Achilles.” Arethusa 2: 109–125.
Müller, M. 1966. Athene als göttliche Helferin in der Odyssee: Untersuchungen zur Form der epischen Aristie. Heidelberg.
Muellner, L. 1976. The Meaning of Homeric ΕΥΧΟΜΑΙ through its Formulas. Innsbruck.
MW = R. Merkelbach and M. L. West, eds. 1967. Fragmenta Hesiodea. Oxford.
N = A. Nauck, ed. 1889. Tragicorum Graecorum Fragmenta. 2nd ed. Leipzig.
Nagler, M. 1967. “Towards a Generative View of the Oral Formula.” Transactions of the American Philological Association 98: 269–311.
———. 1974. Spontaneity and Tradition: A Study in the Oral Art of Homer. Berkeley.
Nagy, G. 1973. “Phaethon, Sappho’s Phaon, and the White Rock of Leukas.” Harvard Studies in Classical Philology 77: 137–177.
———. 1974. Comparative Studies in Greek and Indie Meter. Cambridge, MA.
———. 1976. “Iambos: Typologies of Invective and Praise.” Arethusa 9: 191–205. Rewritten here as Ch.13.
———. 1976b. “Formula and Meter.” In Oral Literature and the Formula, ed. by B. A. Stolz and R. S. Shannon, 239–260. Ann Arbor.
———. 1976c. “The Name of Achilles: Etymology and Epic.” In Studies in Greek, Italic, and Indo-European Linguistics Offered to L. R. Palmer, ed. A. M. Davies and W. Meid, 209–237. Innsbruck. Rewritten here as Ch.5 and Ch.6.
Nagy, J. 1978. The Boyhood Deeds of Finn in the Fenian Tradition. PhD diss., Harvard University.
Nilsson, M. P. 1906. Griechische Feste. Leipzig.
———. 1911. “Der Ursprung der Tragödie.” Neue Jahrbücher für das klassische Altertum 27: 609–696. Repr. in Nilsson 1951: 61–145.
———. 1922. “Der Flammentod des Herakles auf dem Oite.” Archiv für Religionswissenschaft 21: 310–316. Repr. in Nilsson 1951: 348–354.
———. 1951, 1952, 1960. Opuscula Selecta. 3 vols. Lund.
———. 1961, 1967. Geschichte der griechischen Religion. I 3rd ed., II 2nd ed. Munich. Abbreviated as “Nilsson I—II.”
Nisetich, F. J. 1975. “Olympian 1.8–11: An Epinician Metaphor.” Harvard Studies in Classical Philology 79: 55–68.
Nock, A. D. 1930. “ΣΥΝΝΑΟΣ ΘΕΟΣ.” Harvard Studies in Classical Philology 41: 1–62. Repr. in Nock 1972: 202–251.
———. 1944. “The Cult of Heroes.” Harvard Theological Review 37: 141–174. Repr. 1972: 575–602.
———. 1972. Essays on Religion and the Ancient World. 2 vols. Ed. Z. Stewart. Oxford.
Norden, E. 1922. Die germanische Urgeschichte in Tacitus Germania. Leipzig.
Notopoulos, J. A. 1964. “Studies in Early Greek Oral Poetry.” Harvard Studies in Classical Philology 68: 1–77.
Nussbaum, A. J. 1976. Caland’s “Law” and the Caland System. PhD diss., Harvard University.
Orgogozo, J. J. 1949. “L’Hermès des Achéens.” Revue de l’Histoire des Religions 136: 10–30, 139–179.
P = D. Page, ed. 1962. Poetae Melici Graeci. Oxford.
Packard, D., and Meyers, T. 1974. A Bibliography of Homeric Scholarship. Malibu.
Page, D. 1955. The Homeric Odyssey. Oxford.
———. 1959. History and the Homeric Iliad. Berkeley.
———, ed. 1974. Supplementum Lyricis Graecis. Oxford.
Pagliaro, A. 1956. Nuovi saggi di critica semantica. Messina.
———. 1961. Altri saggi di critica semantica. 2nd ed. Messina.
———. 1970. “Origini liriche e formazione agonale dell’epica greca.” In Atti del Convegno Internazionale sul Tema: La Poesia epica e la sua formazione, ed. E. Cerulli, 31–58. Rome.
Palmer, L. R. 1955. Achaeans and Indo-Europeans. Oxford.
———. 1963. The Interpretation of Mycenaean Greek Texts. Oxford.
Parke, H. W., and Wormell, D.E.W. 1956. The Delphic Oracle. 2 vols. Oxford.
Parry, A., ed. 1971. The Making of Homeric Verse: The Collected Papers of Milman Parry. Oxford.
Parry, M. 1930. “Studies in the Epic Technique of Oral Verse-Making. I: Homer and Homeric Style.” Harvard Studies in Classical Philology 41: 73–147. Repr. in A. Parry 1971: 266–324.
Pavese, C. 1967. “La lingua della poesia corale come lingua d’una tradizione poetica settentrionale.” Glotta 45: 164–185.
———. 1972. Tradizioni e generi poetici della Grecia arcaica. Rome.
Pearson, A. C., ed. 1917. The Fragments of Sophocles. 3 vols. Cambridge.
Penwill, J. 1974. “Alkman’s Cosmology.” Apeiron 8: 13–39.
Perpillou, J. L. 1973. Les substantifs grecs en -ΕΥΣ. Paris.
Perry, B. E. 1936. Studies in the Text History of the Life and Fables of Aesop. American Philological Association Monographs 7. Haverford.
———. 1952. Aesopica: A Series of Texts Relating to Aesop or Ascribed to Him. Vol. I. Urbana.
———. 1962. “Demetrius of Phalerum and the Aesopic Fables.” Transactions of the American Philological Association 93: 287–346.
Pestalozzi, H. 1945. Die Achilleis als Quelle der Ilias.
Petegorsky, D. 1975. “Demeter and the Black Robe of Grief.” Unpublished.
Pfeiffer, R. 1949, 1953. Callimachus. 2 vols. Oxford.
Pfister, F. 1909. Der Reliquienkult im Altertum. 2 vols. Giessen.
———. 1948. “Studien zum homerischen Epos.” Würzburger Jahrbücher für die Altertumswissenschaft 3: 137–162.
Pickard-Cambridge, A. W. 1927. Dithyramb, Tragedy, and Comedy. Oxford. For the sake of “history of ideas,” I deliberately avoid citing the 1962 version as revised by T.B.L. Webster.
Pötscher, W. 1961. “Hera und Heros.” Rheinisches Museum 104: 302–355.
———. 1971. “Der Name des Herakles.” Emerita 39: 169–184.
Pohlenz, M. 1948. “Nomos.” Philologus 97: 135–142. Repr. in his Kleine Schriften. Vol. II. Ed. H. Dörrie, 333–340. Hildesheim, 1965.
Prendergast, G. L., ed. 1875. A Complete Concordance to the Iliad of Homer. London. Revised ed. Ed. B. Marzullo. Hildesheim, 1962.
Prudhommeau, G. 1965. La danse grecque antique. Paris.
Przyluski, J. 1940. “Les confréries de loups-garous dans les sociétés indo-européennes.” Revue de l’Histoire des Religions 121: 128–145.
Pucci, P. 1977. Hesiod and the Language of Poetry. Baltimore.
Puelma, M. 1972. “Sänger und König: Zum Verständnis von Hesiods Tierfabel.” Museum Helveticum 29: 86–109.
Puhvel, J. 1976. “Response [to Nagy 1976b.]” In Oral literature and the Formula, ed. B. A. Stolz and R. S. Shannon, 261–263. Ann Arbor.
Puttkammer, F. 1912. Quo modo Graeci victimarum carnes distribuerint. Dissertation, Königsberg.
Quinn, G. M. 1971. The Sacrificial Calendar of the Marathonian Tetrapolis. PhD diss., Harvard University.
Radermacher, L. 1943. Mythos und Sage bei den Griechen. Brünn.
Radloff, W. 1885. Proben der Volksliteratur der nördlichen türkischen Stämme: V. Der Dialekt der Kara-Kirgisen. St. Petersburg.
Radt, S. L. 1958. Pindars zweiter und sechster Paian: Text, Scholien und Kommentar. Amsterdam.
———, ed. 1977. Tragicorum Graecorum Fragmenta. Vol. IV. Sophocles. Göttingen.
Redfield, J. M. 1973. “The Making of the Odyssey.” In Parnassus Revisited, ed. A. C. Yu, 141–154. Chicago.
———. 1975. Nature and Culture in the Iliad: The Tragedy of Hector. Chicago.
Rees, A., and Rees, B. 1961. Celtic Heritage: Ancient Tradition in Ireland and Wales. London.
Reiner, E. 1938. Die rituelle Totenklage der Griechen. Tübinger Beiträge zur Altertumswissenschaft 30. Tübingen.
Reinhardt, K. 1951. “Tradition und Geist im homerischen Epos.” Studium Generale 4: 334–339.
———. 1956. “Zum homerischen Aphroditehymnus.” In Festschrift B. Snell, ed. H. Erbse, 1–14. Hamburg.
———. 1960. Tradition und Geist: Gesammelte Essays zur Dichtung. Ed. C. Becker. Göttingen.
———. 1961. Die Ilias und ihr Dichter. Ed. U. Hölscher. Göttingen.
Richardson, N. J. 1974. The Homeric Hymn to Demeter. Edited, with prolegomena and commentary. Oxford.
Risch, E. 1966. “Les différences dialectales dans le mycénien.” In Proceedings of the Cambridge Colloquium on Mycenaean Studies, ed. L. R. Palmer and J. Chadwick, 150–157. Cambridge.
———. 1974. Wortbildung der homerischen Sprache. 2nd ed. Berlin.
Robertson, D. S. 1940. “The Food of Achilles.” Classical Review 54: 177–180.
Rohde, E. 1898. Psyche: Seelencult und Unsterblichkeitsglaube der Griechen. 2 vols. 2nd ed. Freiburg. Translated by W. B. Hillis. New York, 1925. Abbreviated as “Rohde I—II.”
Rohlfs, G. 1964. Lexicon Graecanicum Italiae Inferioris: Etymologisches Wörterbuch der unteritalienischen Gräzität. 2nd ed. Tübingen.
Roloff, D. 1970. Gottähnlichkeit, Vergöttlichung und Erhöhung zu seligem Leben: Untersuchungen zur Herkunft der platonischen Angleichung an Gott. Berlin.
Rose, V. 1886. Aristoteles. Fragmenta. Leipzig.
Rosner, J. A. 1976. “The Speech of Phoenix: Iliad 9.434–605.” Phoenix 30: 314–327.
Rossi, L. E. 1978. “I poemi omerici come testimonianza di poesia orale.” In Storia e civiltà dei Greci I, ed. R. Bianchi Bandinelli, 73–147. Milan.
Rudhardt, J. 1970. “Les mythes grecs relatifs à l’instauration du sacrifice.” Museum Helveticum 27: 1–15.
Rüter, Κ. 1969. Odysseeinterpretationen: Untersuchungen zum ersten Buch und zur Phaiakis. Ed. K. Matthiessen. Hypomnemata 19. Göttingen.
Ruijgh, C. J. 1967. Etudes sur le grammaire et le vocabulaire du grec mycénien. Amsterdam.
Russo, J. 1974. “The Inner Man in Archilochus and the Odyssey.” Greek Roman and Byzantine Studies 15: 139–152.
Rusten, J. S. 1977. “Wasps 1360–1369: Philokleon’s ΤΩΘΑΣΜΟΣ.” Harvard Studies in Classical Philology 81: 157–161.
Sacks, R. 1975. “Old Norse modsefa tjçld and Greek ΔΕΛΤΟΙΣ ΦΡΕΝΩΝ.” In Indo-European Studies II, ed. C. Watkins, 454–486. Cambridge, MA.
———. 1978. ΥΠΟ ΚΕΥΘΕΣΙ ΓΑΙΗΣ: Two Studies of the Art of the Phrase in Homer. PhD diss., Harvard University.
Sale, W. 1965. “Callisto and the Virginity of Artemis.” Rheinisches Museum 108: 11–35.
Scheibner, G. 1939. Der Aufbau des 20. und 21: Buches der Ilias. Borna.
Schmid, B. 1947. Studien zu griechischen Ktisissagen. Freiburg.
Schmidt, V. 1968. Sprachliche Untersuchungen zu Herondas. Berlin.
Schmitt, R. 1967. Dichtung und Dichtersprache in indogermanischer Zeit. Wiesbaden.
———, ed. 1968. Indogermanische Dichtersprache. Darmstadt.
Schnaufer, A. 1970. Frühgriechischer Totenglaube: Untersuchungen zum Totenglauben der mykenischen und homerischen Zeit. Spudasmata 20. Hildesheim.
Schoeck, G. 1961. Ilias und Aithiopis: Kyklische Motive in homerischer Brechung. Zürich.
Schroeter, R. 1960. Die Aristie als Grundform epischer Dichtung und der Freiermord der Odyssee. Marburg.
Schwyzer, E. 1939. Griechische Grammatik. Vol. I. Munich.
Schwyzer, E., and A. Debrunner. 1950. Griechische Grammatik. Vol. II. Munich.
Scodel, R. 1977. “Apollo’s Perfidy: Iliad Cl 59–63.” Harvard Studies in Classical Philology 81: 55–57.
Segal, C. 1968. “The Embassy and the Duals of Iliad 9.182–98.” Greek Roman and Byzantine Studies 9: 101–114.
———. 1971. The Theme of the Mutilation of the Corpse in the Iliad. Leiden.
———. 1971b. “Nestor and the Honor of Achilles.” Studi Micenei ed Egeo-Anatolici 13: 90–105.
Seidensticker, B. 1978. “Archilochus and Odysseus.” Greek Roman and Byzantine Studies 19: 5–22. Presents evidence showing that the persona of Archilochus is a function of Archilochean poetry and that it is parallel to the persona of Odysseus in the Odyssey.
Severyns, A. 1938, 1953, 1963. Recherches sur la Chrestomathie de Proclos. Vols. I–II, III, IV. Liège.
Shannon, R. S. 1975. The Arms of Achilles and Homeric Compositional Technique. Leiden.
SIG = Dittenberger, W., ed. 1915–1923. Sylloge Inscriptionum Graecarum. 4 vols. 3rd ed. Leipzig.
Sinos, D. 1975. The Entry of Achilles into Greek Epic. PhD diss., The Johns Hopkins University.
Slater, W. J. 1971. “Pindar’s House.” Greek Roman and Byzantine Studies 12: 141–152.
SM = Snell and Maehler, eds. Pindar (1971/1975) and Bacchylides (1970).
Snell, B., and Maehler, H. 1970. Bacchylidis carmina cum fragmentis. Leipzig.
———. 1971, 1975. Pindari carmina cum fragmentis. Leipzig.
Snodgrass, A. M. 1971. The Dark Age of Greece: An Archaeological Survey of the Eleventh to the Eighth Centuries. Edinburgh.
Sokolowski, F., ed. 1955. Lois sacrées de l’Asie Mineure. Paris.
———, ed. 1969. Lois sacrées des cités grecques. Paris.
Solmsen, F., R. Merkelbach, and M. L. West. 1970. Hesiodi Theogonia, Opera et Dies, Scutum, Fragmenta Selecta. Oxford.
Spengel, L., ed. 1853, 1856. Rhetores Graeci. 2 vols. Leipzig.
Steiner, G. 1964. “Die Ahhijawa-Frage heute.” Saeculum 15: 365–392.
Stengel, P. 1910. Opfergebräuche der Griechen. Leipzig.
———. 1920. Die griechischen Kultusaltertümer. 3rd ed. Munich.
Stiewe, K. 1962, 1963. “Die Entstehungszeit der hesiodischen Frauenkataloge.” Philologus 106: 291–299, 107: 1–29.
Stoessl, F. 1976. “Das Liebesgedicht des Archilochos (P.Colon. 7511), seine literarische Form und sein Zeugnis über Leben und Sitten im Paros des 7. Jh. a.C.” Rheinisches Museum 119: 242–266.
Stokes, W. 1891. “The Second Battle of Moytura.” Revue Celtique 12: 52–130.
Strömberg, R. 1940. Griechische Pflanzennamen. Göteborg.
Suarez de la Torre, E. 1977. “Observaciones acerca del ΛΑΓΕΤΑΣ pindârico.” Cuadérnos de Filologia Clasica 13: 269–280.
Svenbro, J. 1976. La Parole et le Marbre: Aux origines de la poétique grecque. Lund.
Taylor, M. W. 1975. The Tyrant-Slayers: The Heroic Ideal in Fifth-Century B.C. Athenian Art and Politics. PhD diss., Harvard University.
Thieme, P. 1952. Studien zur indogermanischen Wortkunde und Religionsgeschichte. Berichte über die Verhandlungen der Sächsischen Akademie der Wissenschaften zu Leipzig, Philologisch-historische Klasse. Berlin. Chapters I—III reprinted in Schmitt 1968: 102–153.
———. 1971. Kleine Schriften. 2 vols. Wiesbaden.
Thornton, A. 1978. “Once Again, the Duals in Book 9 of the Iliad.” Glotta 56: 1–4.
Thumb, A., and A. Scherer. 1959. Handbuch der griechischen Dialekte. Vol II. 2nd ed. Heidelberg.
Toepffer, J. 1888. “Thargeliengebräuche.” Rheinisches Museum 43: 142–145.
Tresp, A., ed. 1914. Die Fragmente der griechischen Kultschriftsteller. Giessen.
Treu, M. 1959. Archilochus. Munich.
Uhsadel-Gülke, C. 1972. Knochen und Kessel. Meisenheim am Glan.
Usener, H. 1875. “Italische Mythen.” Rheinisches Museum 30: 182–229. Repr. in Usener 1913 IV: 93–143.
———. 1897. “Der Stoff des griechischen Epos.” Sitzungsberichte der kaiserlichen Akademie der Wissenschaften in Wien (Philosophisch-historische Klasse) 137: 1–63. Repr. in Usener 1913 IV: 199–259.
———. 1904. “Heilige Handlung III: Ilions Fall.” Archiv für Religionswissenschaft 7: 313–339. Repr. in Usener 1913 IV: 447–467.
———. 1912, 1913. Kleine Schriften. 4 vols. Stuttgart.
Valckenaer, L. K., ed. 1822. Ammonius. Leipzig.
Van Brock, N. 1959. “Substitution rituelle.” Revue Hittite et Asianique 65: 117–146.
van der Valk, M. 1958. “On Apollodori Bibliotheca.” Revue des Etudes Grecques 71: 100–168.
Van Sickle, J. 1975. “Archilochus: A New Fragment of an Epode.” Classical Journal 71: 1–15.
———. 1975b. “The New Erotic Fragment of Archilochus.” Quaderni Urbinati di Cultura Classica 20: 65–98.
Verdenius, W. J. 1962. “ΑΙΝΟΣ.” Mnemosyne 15: 389.
Vermeule, E.D.T. 1974. Götterkult. Archaeologia Homerica III.5. Göttingen.
———. 1979. Aspects of Death in Early Greek Art and Poetry. Berkeley.
Vernant, J.-P. 1959. “Aspects mythiques de la mémoire en Grèce.” Journal de Psychologie 56: 1–29. Incorporated in Vernant 1966.
———. 1960. “Le mythe hésiodique des races: Essai d’analyse structurale.” Revue de l’Histoire des Religions 157: 21–54. Incorporated in Vernant 1966.
———. 1966. Mythe et pensée chez les Grecs: Etudes de psychologie historique. 2nd ed. Paris.
———. 1966b. “Le mythe hésiodique des races: Sur un essai de mise au point.” Revue de Philologie 40: 247–276.
———, ed. 1968. Problèmes de la guerre en Grèce ancienne. Paris.
———. 1972. “Les troupeaux du Soleil et la Table du Soleil.” Revue des etudes Grecques 85: xiv–xvii.
———. 1974. “Le mythe prométhéen chez Hésiode.” In Mythe et société en Grèce ancienne, 177–194. Paris.
———. 1977. “Sacrifice et alimentation humaine à propos du Prométhée d’Hésiode.” Annali della Scuola Normale Superiore: Classe di Lettere e Filosofia Ser. 3 7: 905–940.
Vian, F. 1952. La guerre des Géants: Le mythe avant l’époque hellénistique. Paris.
———. 1959. Recherches sur les Posthomerica de Quintus de Smyrne. Paris.
———. 1960. “La triade des rois d’Orchomène: Etéoclès, Phlégyas, Minyas.” In Hommages à Georges Dumézil (Collection Latomus 45), 215–224. Brussels.
———. 1963. Les origines de Thèbes: Cadmos et les Spartes. Paris.
———. 1968. “La fonction guerrière dans la mythologie grecque.” In Vernant 1968: 53–68.
———. 1970. Review of Mythe et épopée. Vol. I, L’idéologie des trois fonctions dans les épopéesdes peuples indo-européens by Georges Dumézil. Gnomon 42: 53–58.
Vidal-Naquet, P. 1968. “Le chasseur noir et l’origine de l’éphébie athénienne.” Annales: Economies, Sociétés, Civilisations [no vol.]: 947–964.
———. 1968b. “The Black Hunter and the Origin of the Athenian Ephebia.” Proceedings of the Cambridge Philological Society 194: 49–64.
———. 1970. “Valeurs religieuses et mythiques de la terre et du sacrifice dans l’Odyssée.” Annales: Economies, Sociétés, Civilisations [no vol.]: 1278–1297.
Von der Mühll, P. 1954. “Zur Frage, wie sich die Kyprien zur Odyssee verhalten.” In Festschrift R. Tschudi, 1–5. Wiesbaden.
W = M. L. West, ed. 1971/1972. Iambi et Elegi Graeci. Oxford.
Wackernagel, J. 1914. “Akzentstudien III. Zum homerischen Akzent.” Nachrichten der Gesellschaft der Wissenschaften zu Göttingen [no vol.]: 97–130. Repr. in Wackernagel 1953: 1154–1187.
———. 1895, 1905, 1930. Altindische Grammatik I, II—1, III. Göttingen.
———. 1943. “Indogermanische Dichtersprache.” Philologus 95: 1–19. Repr. in Wackernagel 1953: 186–204 and in Schmitt 1968: 83–101.
———. 1953. Kleine Schriften. 2 vols. Göttingen.
Wackernagel, J., and A. Debrunner. 1954. Altindische Grammatik II—2. Göttingen.
Wade-Gery, H. T. 1952. The Poet of the Iliad. Cambridge.
Ward, D. 1973. “On the Poets and Poetry of the Indo-Europeans.” Journal of Indo-European Studies 1: 127–144.
Watkins, C. 1971. “Studies in Indo-European Legal Language, Institutions, and Mythology.” In Indo-European and Indo-Europeans, ed. G. Cardona, H. M. Hoenigswald, and A. Senn, 321–354. Philadelphia.
———. 1975. “La famille indo-européenne de grec ΟΡΧΙΣ: Linguistique, poétique et mythologie.” Bulletin de la Société de Linguistique de Paris 70: 11–26.
———. 1976. “The Etymology of Irish duan.” Celtica 11: 270–277.
———. 1976b. “A Hittite-Celtic Etymology.” Ériu 27: 116–122.
———. 1977. “A propos de ΜΗΝΙΣ.” Bulletin de la Société de Linguistique de Paris 72: 187–209.
Wehrli, F. 1957. “Oidipus.” Museum Helveticum 14: 108–117. Repr. in Wehrli 1972: 60–71.
———. 1972. Theoria und Humanitas. Zürich.
Welcker, F. G. 1835. Der epische Cyclus. Bonn.
West, M. L. 1961. “Hesiodea III.” Classical Quarterly 11: 142–145.
———. 1963. “Three Presocratic Cosmologies. I: Aleman.” Classical Quarterly 13: 154–156.
———. 1966. Hesiod. Theogony. Edited, with prolegomena and commentary. Oxford.
———. 1967. “Aleman and Pythagoras.” Classical Quarterly 17: 1–15.
———. 1969. “The Achaean Wall.” Classical Review 19: 255–260.
———. 1973. “Greek Poetry, 2000–700 B.C.” Classical Quarterly 23: 179–192.
———. 1974. Studies in Greek Elegy and Iambus. Berlin.
———. 1974b. “Ein wiedergefundenes Archilochos-Gedicht?” Poetica 6: 481–485.
———. 1975. “Archilochus Ludens: Epilogue of the Other Editor.” Zeitschrift für Papyrologie und Epigraphik 16: 217–219.
———. 1978. Hesiod. Works and Days. Edited, with prolegomena and commentary. Oxford.
Westermann, A., ed. 1843. ΜΥΘΟΓΡΑΦΟΙ: Scriptores Poeticae Historiae Graeci. Braunschweig.
———, ed. 1845. ΒΙΟΓΡΑΦΟΙ: Vitarum Scriptores Graeci Minores. Braunschweig.
Westphal, R., ed. 1866. Scriptores Metrici Graeci I (including Proclus Chrestomathia). Leipzig.
Whitman, C. 1958. Homer and the Heroic Tradition. Cambridge, MA.
Wiechers, A. 1961. Aesop in Delphi. Meisenheim am Gian.
Wikander, S. 1938. Der arische Männerbund: Studien zur indo-iranischen Sprach- und Religionsgeschichte. Lund.
———. 1941. Vayu: Texte und Untersuchungen zur indoiranischen Religionsgeschichte I. Uppsala.
Wyss, B., ed. 1936. Antimachi Colophonii Reliquiae. Berlin.
Yoshida, A. 1964. “La structure de l’illustration du bouclier d’Achille.” Revue Belge de Philologie et d’Histoire 42: 5–15.
Zuntz, G. 1971. Persephone: Three Essays on Religion and Thought in Magna Graecia. Oxford.
———. 1976. “Die Goldlamelle von Hipponion.” Wiener Studien 89: 129–151.
Addenda, 1999
Abbreviations:
PHNagy 1990
GMNagy 1990b
PPNagy 1996
HQNagy 1996b
[&] indicates an updated version of an entry listed in the 1979 Bibliography.
Antonaccio, C. M. 1995. An Archaeology of Ancestors: Tomb Cult and Hero Cult in Early Greece. Lanham, MD.
Bakker, E. J. 1997. Poetry in Speech: Orality and Homeric Discourse. Ithaca. See 21 on the hermeneutic model of Panhellenism; also 146–148 on formula and meter.
Becker, A. S. 1995. A Rhetoric and Poetics of Early Greek Ekphrasis: Theory, Philology, and the Shield of Achilles. Lanham, MD.
[&] Berthiaume, G. 1982. Les rôles du “mageiros”: Etude sur la boucherie, la cuisine et le sacrifice dans la Grèce ancienne. Leiden.
Biaise, F., P. Judet de La Combe, and P. Rousseau, eds. 1996. Le métier du mythe: Lectures d’Hésiode. Paris. Features extensive analyses of the Hesiodic myth of the five generations of humankind.
Burgess, J. 1996. “The Non-Homeric Cypria.” Transactions of the American Philological Association 126: 77–99.
Calame, C. 1986. Le récit en Grèce ancienne. Paris.
———. 1995. The Craft of Poetic Speech in Ancient Greece. Trans. J. Orion. Ithaca. English translation of Calame 1986.
Carter, J. B. 1995. “Ancestor Cult and the Occasion of Homeric Performance.” In Carter and Morris 1995: 285–312. Argues persuasively for Homeric compositional elements that predate the eighth century B.C.
Carter, J. B., and S. P. Morris, eds. 1995. The Ages of Homer: A Tribute to Emily Townsend Vermeule. Austin.
Caswell, C. P. 1990. A Study of Thumos in Early Greek Epic. Leiden.
[&] Chantraine, P. 1968–1980. Dictionnaire étymologique de la langue grecque. 4 vols. Paris.
Clark, M. 1997. Out of Line: Homeric Composition Beyond the Hexameter. Lanham, MD.
Clauss, J. J. 1993. The Best of the Argonauts: The Redefinition of the Epic Hero in Book 1 of Apollonius’s Argonautica. Berkeley.
Collins, D. 1998. Immortal Armor: The Concept of Alkë in Archaic Greek Poetry. Lanham, MD.
Cook, E. F. 1995. The Odyssey at Athens: Myths of Cultural Origins. Ithaca.
Crane, G. 1988. Calypso: Backgrounds and Conventions of the Odyssey. Frankfurt.
Crotty, K. 1994. The Poetics of Supplication: Homer’s Iliad and Odyssey. Ithaca.
Davidson, 0. M. 1994. Poet and Hero in the Persian Book of Kings. Ithaca.
[&] Detienne, M. 1993. Les Maîtres de vérité en Grèce archaïque. 3rd ed. Paris. See especially 18 on the poetics of praise and blame.
———. 1996. The Masters of Truth in Archaic Greece. Trans. J. Lloyd. New York. See especially 25.
Dougherty, C., and L. Kurke, eds. 1993. Cultural Poetics in Archaic Greece: Cult, Performance, Politics. Cambridge.
Dumézil, G. 1982. Apollon sonore et autres essais: Vingt-cinq esquisses de mythologie. Paris. See 58 on the ritual antagonism between Apollo and Achilles.
Easterling, P. E. 1989. “Agamemnon’s sképtron in the Iliad!” In Images of Authority: Papers presented to Joyce Reynolds on the occasion of her 70th birthday (Cambridge Philological Society, Supplementary Volume 16), ed. M. M. Mackenzie and C. Roueché, 104–121. Cambridge.
[&] Edmunds, S. T. 1990. Homeric Nêpios. New York.
Edwards, A. T. 1985. Odysseus against Achilles: The Role of Allusion in the Homeric Epic. Beiträge zur klassischen Philologie 171. Königstein/Ts.
———. 1985b. “Achilles in the Underworld: Iliad, Odyssey, and Aithiopis.” Greek Roman and Byzantine Studies 26: 215–227.
———. 1988. “ΚΛΕΟΣ ΑΦΘΙΤΟΝ and Oral Theory.” Classical Quarterly 38: 25–30.
Finkelberg, M. 1988. “Ajax’s Entry in the Hesiodic Catalogue of Women.” Classical Quarterly 38: 31–41.
Flueckiger, J. 1996. Gender and Genre in the Folklore of Middle India. Ithaca.
Gentili, B. 1985. Poesia epubblico nella Grecia antica: Da Omero al V secolo. Rome. = Poetry and Its Public in Ancient Greece: From Homer to the Fifth Century. Trans. A. T. Cole. Baltimore, 1988.
Gnoli, G., and Vemant, J.-R, eds. 1982. La mort, les morts dans les sociétés anciennes. Cambridge.
Goldhill, S. 1991. The Poet’s Voice: Essays on Poetics and Greek Literature. Cambridge.
Griffin, J. 1995. Homer, Iliad Book Nine. Oxford. Presents arguments against my interpretations of the “embassy scene” in Iliad IX. For counter-arguments, see HQ 138–145.
Haft, A. J. “The City-Sacker Odysseus.” Transactions of the American Philological Association 120: 37–56.
Hainsworth, B. 1991. The Idea of Epic. Berkeley. See 156 on the hermeneutic model of Panhellenism in the formation of Greek epic; 163 on blame poetry.
Hainsworth, J. B., and Hatto, A. T., eds. 1989. Traditions of Heroic and Epic Poetry. Vol. II, Characteristics and Techniques. London.
Higbie, C. 1995. Heroes’ Names, Homeric Identities. New York.
[&] Householder, F. W., and Nagy, G. 1972b. Greek: A Survey of Recent Work. The Hague.
Ivanov, V. V. 1993. “Origin, History and Meaning of the Term ‘Semiotics.’” Elementa: Journal of Slavic Studies and Comparative Cultural Semiotics 1: 115–143.
Jacopin, P.-Y. 1988. “Anthropological Dialectics: Yukuna Ritual as Defensive Strategy.” Schweizerische Amerikanisten-Gesellschaft Bulletin 52: 35–46.
Janko, R. 1982. Homer, Hesiod and the Hymns: Diachronic Development in Epic Diction. Cambridge.
———, ed. 1992. The Iliad: A Commentary. Vol. 4, Books 13–16. Cambridge. See 106 on the etymology of MENIS and on the name of Aeneas; 339 on THERAPON; 341 on the etymology of the name of Achilles; 345 on Thersites.
Jensen, M. Skafte. 1980. The Homeric Question and the Oral-Formulaic Theory. Copenhagen.
[&] Kelly, S. T. 1990. Homeric Correption and the Metrical Distinctions between Speeches and Narrative. New York.
Koenen, L. 1994. “Cyclic Destruction in Hesiod and the Catalogue of Women.” Transactions of the American Philological Association 124: 1–34. On the Hesiodic myth of the five generations of humankind.
Lefkowitz, M. R. 1981. The Lives of Greek Poets. Baltimore. For an alternative approach to the “vita” traditions of Greek poets see my references in the Foreward §7n5.
Leontis, A. 1995. Topographies of Hellenism: Mapping the Homeland. Ithaca. See 6n9, applying the hermeneutic model of Panhellenism “to a specifically modem pattem of administrative centralization and intellectual activity coordinated within the ideological framework of a national territory.”
Loraux, N. 1994. “Achille, le poète et les mots.” Foreword to Nagy 1994b: 9–17.
Lord, A. B. 1991. Epic Singers and Oral Tradition. Ithaca.
———. 1995. The Singer Resumes the Tale. Ed. M. L. Lord. Ithaca.
[&] Lowenstam, S. 1981. The Death of Patroklos: A Study in Typology. Beiträge zur Klassischen Philologie 133. Königstein/Ts.
———. 1993. The Scepter and the Spear: Studies on Forms of Repetition in the Homeric Poems. Lanham, MD.
———. 1997. “Talking Vases: The Relationship between the Homeric Poems and Archaic Representations of Epic Myth.” Transactions of the American Philological Association 127: 21–76.
Lowry, E. R. 1991. Thersites: A Study in Comic Shame. New York.
Mackie, H. 1996. Talking Trojan: Speech and Community in the Iliad. Lanham, MD.
Martin, R. P. 1983. Healing, Sacrifice and Battle: Amêchania and Related Concepts in Early Greek Poetry. Innsbrucker Beiträge zur Sprachwissenschaft 41. Innsbruck.
———. 1984. “Hesiod, Odysseus, and the Instruction of Princes.” Transactions of the American Philological Association 114: 29–48.
———. 1989. The Language of Heroes: Speech and Performance in the Iliad. Ithaca.
———. 1993. “The Seven Sages as Performers of Wisdom.” In Dougherty and Kurke 1993: 108–128.
[&] Masson, O. 1983. Les inscriptions chypriotes syllabiques. 2nd ed. Paris.
[&] Miller, A. M. 1986. From Delos to Delphi: A Literary Study of the Homeric Hymn to Apollo. Leiden.
Monsacré, H. 1984. Les larmes d’Achille. Paris.
Moon, W. G., ed. 1983. Ancient Greek Art and Iconography. Madison, WI.
Morris, I. 1986. “The Use and Abuse of Homer.” Classical Antiquity 5: 81–136. 123 on the hermeneutic model of Panhellenism.
———. 1993. “Poetics of Power: The Interpretation of Ritual Action in Archaic Greece.” In Dougherty and Kurke 1993: 15–45. 35 on Panhellenism.
Morris, S. P. 1992. Daidalos and the Origins of Greek Art. Princeton.
———. 1995. “The Sacrifice of Astyanax: Near Eastern Contributions to the Siege of Troy.” In Carter and Morris 1995: 221–245.
Muellner, L. 1990. “The Simile of the Cranes and Pygmies: A Study of Homeric Metaphor.” Harvard Studies in Classical Philology 93: 59–101.
———. 1996. The Anger of Achilles: Mênis in Early Greek Epic. Ithaca.
Nagy, G. 1985. “Theognis and Megara: A Poet’s Vision of His City.” In Theognis of Megara: Poetry and the Polis, ed. T. J. Figueira and G. Nagy, 22–81. Baltimore.
———. 1990. Pindar’s Homer: The Lyric Possession of an Epic Past. Baltimore. Revised paperback version 1994. Revised electronic version 1998.
[&] ———. 1990b. Greek Mythology and Poetics. Ithaca. Revised paperback version 1992. Ch.2 is a rewritten version of Nagy 1976b.
———. 1994. “The Name of Achilles: Questions of Etymology and ‘Folk Etymology’.” Illinois Classical Studies 19 (Studies in Honor of Miroslav Marcovich, vol. 2): 3–9. The thematic connections of âkhos and Akhilleus in Homeric diction are thoroughly reexamined; 5 on combining methods of etymological and formulaic analysis; 7n23 on mênis, on which see also the comments below about Palmer 1979.
———. 1994b. Le meilleur des Achéens: La fabrique du héros dans la poésie grecque archaïque. Trans. J. Carlier and N. Loraux. Paris. A corrected version of The Best of the Achaeans (1979). See also Loraux 1994.
———. 1996. Poetry as Performance: Homer and Beyond. Cambridge.
———. 1996b. Homeric Questions. Austin.
———. 1997. “Ellipsis in Homer.” In Written Voices, Spoken Signs: Tradition, Performance, and the Epic Text, ed. E. Bakker and A. Kahane, 167–189, 253–257. Cambridge, MA.
———. 1997b. “The Shield of Achilles: Ends of the Iliad and Beginnings of the Polis.” In New Light on a Dark Age: Exploring the Culture of Geometric Greece, ed. S. Langdon, 194–207. Columbia, MO.
———. 1997c. “Homeric Scholia.” In A New Companion to Homer, ed. I. Morris and B. Powell, 101–122. Leiden.
———. 1997d. “An Inventory of Debatable Assumptions about a Homeric Question.” Bryn Mawr Classical Review 97–4–18. http://bmcr.brynmawr.edu/1997/97.04.18.html.
———. 1998. “Is There an Etymology for the Dactylic Hexameter?” In Mir Curad: Studies in Honor of Calvert Watkins, ed. J. Jasanoff, H. C. Melchert, and L. Oliver, 495–508. Innsbruck.
———. 1998b. “Aristarchean Questions.” Bryn Mawr Classical Review 98–07–04. http://bmcr.brynmawr.edu/1998/1998-07-14.html.
[&] Nagy, J. F. 1985. The Wisdom of the Outlaw: The Boyhood Deeds of Finn in Gaelic Narrative Tradition. Berkeley.
O’Brien, J. V. 1993. The Transformation of Hera: A Study of Ritual, Hero, and the Goddess in the Iliad. Lanham, MD.
Opland, J. 1989. “Xhosa: The Structure of Xhosa Eulogy and the Relation of Eulogy to Epic.” In Hainsworth and Halto 1989: 121–143.
Palmer, L. R. 1979. “A Mycenaean ‘Akhilleid’?” In Serta Philologica Aenipontana, Vol. 3. Ed. R. Muth and G. Pfohl. Innsbrucker Beiträge zur Kulturwissenschaft 20. 255–261. Palmer provides further evidence for the etymological connection of âkhos and Akhüleùs; 258 on my original discussion of mênis, with reference to Nagy 1976c: 211–212 (not mentioned by Watkins 1977; see also my rewritten version above in Ch.5§8n1 and n. 2, where I refer to the later discussion of Watkins 1977); see also s.v. Nagy 1994. For an update on mênis, see now Muellner 1996.
———.1980. The Greek Language. Atlantic Highlands, N.J. 37 and 98 on the name of Achilles.
Pelliccia, H. N. 1985. The Structure of the Archaic Greek Hymns. PhD diss., Yale University. See 185–186 on tote ‘then’ in Odyssey viii 81.
Petegorsky, D. 1982. Context and Evocation: Studies in Early Greek and Sanskrit Poetry. PhD diss., University of California at Berkeley. Reprinted by University Microfilms, Ann Arbor.
Petropoulos, J. C. B. 1994. Heat and Lust: Hesiod’s Midsummer Festival Scene Revisited. Lanham, MD.
Pinney, G. F. 1983. “Achilles Lord of Scythia.” In Moon 1983: 127–146.
Pozzi, D. C., and Wickersham, J. M., eds. 1991. Myth and the Polis. Ithaca.
Pucci, P. 1979. “The Song of the Sirens.” Arethusa 12: 121–132.
———. 1987. Odysseus Polutropos: Intertextual Readings in the Odyssey and the Iliad. Ithaca.
———. 1995. Second edition of Pucci 1987, with a new afterword at 247–258.
———. 1998. The Song of the Sirens: Essays on Homer. Lanham, MD.
Rabel, R. J. 1990. “Apollo as a Model for Achilles in the Iliad.” American Journal of Philology 111: 429–440.
Raphals, L. 1992. Knowing Words: Wisdom and Cunning in the Classical Traditions of China and Greece. Ithaca.
Redfield, J. M. 1979. Foreword to the first edition of The Best of the Achaeans, vii–xiii.
Reichl, K. 1992. Turkic Oral Epic Poetry: Traditions, Forms, Poetic Structure. New York.
Reynolds, D. F. 1995. Heroic Poets, Poetic Heroes: An Ethnography of Performance in an Arabic Oral Epic Tradition. Ithaca.
Roth, C. P. 1990. “Mixed Aorists” in Homeric Greek. New York.
Rousseau, P. 1996. “Διός δ’ έτελείετο βουλή: Destin des héros et dessein de Zeus dans l’intrigue de l’Iliade.” Doctorat d’Etat thesis, Charles de Gaulle University-Lille III.
[&] Sacks, R. 1987. The Traditional Phrase in Homer: Two Studies in Form, Meaning and Interpretation. Leiden.
Saussure, F. de. 1972. Cours de linguistique générale. Critical ed. Ed. T. de Mauro. Paris.
Schein, S. L. 1984. The Mortal Hero: An Introduction to Homer’s Iliad. Berkeley.
Seaford, R. 1994. Reciprocity and Ritual: Homer and Tragedy in the Developing City-State. Oxford. See especially 144–154 on the evolutionary model for the making of Homeric poetry; also on Panhellenism.
Segal, C. 1983. “Kleos and Its Ironies in the Odyssey.” Antiquité Classique 52: 22–47. Rewritten as Ch.5 in Segal 1994.
———. 1994. Singers, Heroes, and Gods in the Odyssey. Ithaca.
Sherratt, E. S. 1990. “‘Reading the Texts’: Archaeology and the Homeric Question.” Antiquity 64: 807–824.
Sienkewicz, T. J. 1991. “The Greeks Are Indeed Like the Others: Myth and Society in the West African Sunjata.” In Pozzi and Wickersham 1991: 182–202.
[&] Sinos, D. S. 1980. Achilles, Patroklos, and the Meaning of Philos. Innsbrucker Beiträge zur Sprachwissenschaft 29. Innsbruck.
Slatkin, L. M. 1987. “Genre and Generation in the Odyssey.” ΜΗΤΙΣ: Revue d’Anthropologie du Monde Grec Ancien 1: 259–268.
———. 1991. The Power of Thetis: Allusion and Interpretation in the Iliad. Berkeley.
Snodgrass, A. M. 1982. “Les origines du culte des héros dans la Grèce antique.” In Gnoli and Vemant 1982: 107–119.
———. 1987. An Archaeology of Greece: The Present State and Future Scope of a Discipline. Berkeley. See 160 on Panhellenism and hero-cults; 165 on the relationship of hero-cults and ancestor-worship.
Svenbro, J. 1988. Phrasikleia: Anthropologie de la lecture en Grèce ancienne. Paris.
———. 1993. Phrasikleia: An Anthropology of Reading in Ancient Greece. Ithica. Orig. pub as Phrasikleia: Anthropologie de la lecture en Grèce ancienne. Paris. 1988.
[&] Taylor, M. W. 1991. The Tyrant Slayers: The Heroic Image in Fifth Century b.c. Athenian Art and Politics. 2nd ed. Salem, NH.
Thalmann, W. G. 1984. Conventions of Form and Thought in Early Greek Epic Poetry. Baltimore.
[&] Vernant, J.-P. 1985. Mythe et pensée chez les Grecs: Etudes de psychologie historique. 2nd ed., revised and augmented. Paris. The English-language version, Myth and Thought among the Greeks (London 1983), is based on the 1st edition (Paris 1965), and needs to be updated. See 86–106 of the 1985 version, especially 100–106, on the Hesiodic myth of the five generations of humankind.
Vodoklys, E. J. 1992. Blame-Expression in the Epic Tradition. New York.
Watkins, C. 1977. “A propos de ΜΗΝΙΣ.” Bulletin de la Société de Linguistique de Paris 72: 187–209. Repr. in Watkins 1994. See now Muellner 1996.
———. 1994. Selected Writings. 2 vols. Ed. L. Oliver. Innsbruck.
———. 1995. How to Kill a Dragon: Aspects of Indo-European Poetics. Oxford. See 173: “Nagy in numerous publications (1974, 1979, 1990b) has rightly focused on the importance of distinguishing the synchronic and the diachronic in the study of formulas.”
West, M. L. 1990. “Archaische Heldendichtung: Singen und Schreiben.” In Der Übergang von der Mündlichkeit zur Literatur bei den Griechen, ed. W. Kullmann and M. Reichel, 33–50. Tübingen.
Wills, L. M. 1997. The Quest of the Historical Gospel: Mark, John, and the Origins of the Gospel Genre. London. See 27–30 on Aesop; 35–36, 45 on god-hero antagonism.
Wilson, D. F. 1997. “The Politics of Compensation in the Homeric Iliad.” PhD diss., University of Texas at Austin. She argues persuasively that Achilles does not actually accept Agamemnon’s offer in Iliad XIX. Accordingly, I have adjusted my wording at Ch.7§§15 and 19.